Tag Archives: guilty?

The Sounds Of Silence

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THE SOUNDS OF SILENCE 

“‘Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.’

“The Jews answered Him, ‘Aren’t we right in saying that you are a Samaritan and demon-possessed?’

“‘I am not possessed by a demon,’ said Jesus, ‘but I honour my Father and you dishonour me. I am not seeking glory for myself, but there is one who seeks it and He is the judge. Very truly I tell you, whoever obeys my word will never see death,'” John 8:46-51 (NIV)

How difficult it must have been for Jesus to have any kind of discussion with these men! Whatever He said to them was another reason for them to hate Him and to either contradict Him or, if they could not get the better of Him, to attack His character.

What Jesus was saying to them was the truth but they did not have a clue about what He was telling them. It was as though He were speaking a foreign language. Although He was speaking in their language, what He was saying was foreign to them because He was speaking of the things of the Spirit and of the realm of God’s kingdom of which they knew nothing.

Why did Jesus even try to speak to them? Why didn’t He just walk away because it was like speaking to a brick wall? We have to understand that He was giving them every opportunity to hear the truth, whether they understood it or not. There was an important reason for doing this.

“‘If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.'” John 12:47, 48 (NIV).

Have you ever wondered why the Apostle Paul had to stand before kings? God told Ananias, after Paul’s conversion outside Damascus, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel…'” Acts 9:15 (NIV). Paul proclaimed God’s Word to the Roman governors Festus and Felix and to King Agrippa when he was on trial in Caesarea, and finally to Nero in Rome although none of them believed in Jesus.

It was their reaction to the Word that judged them. Jesus gave the Pharisees every opportunity to respond to His words in faith but they refused and brought the guilt of their sin down on their own heads.

Although Jesus’ words may seem outrageous at times (who would have the audacity to say. “…whoever obeys my word will never see death”?), we have to read them against the backdrop of who spoke them and what evidence He gave that He had the authority to speak like that?

Had they come from any other person, we could dismiss them as the ravings of a madman (which the Pharisees did!). But they could not answer His challenge, “Can any of you prove me guilty of sin?”  Instead they side-stepped His question by accusing Him of being demon-possessed.

But every truth He told them and every offer He made to rescue them from their self-destruction and bring them back into fellowship with the Father was met with rejection and abuse, and served to drive them deeper into their own guilt and condemnation. When they stand before the bar on Judgment Day, the Word will be their judge as it will be the judge of every person who has heard the word and refused to obey.

But what of those who have never heard Jesus’ word? There is another word which every human being has the opportunity to hear: “For since the creation of the world God’s invisible qualities — His eternal power and divine nature — have been clearly seen, being understood from what has been made, so that people are without excuse.” Romans 1:20 (NIV).

“The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes into all the earth, their words to the ends of the world.” Psalm 19:1-4a (NIV).

Have you listened to His voice?

Dead Accurate!

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DEAD ACCURATE!

“Agrippa spoke directly to Paul: ‘Go ahead — tell us about yourself.’

“Paul took the stand and told his story: ‘I can’t think of anyone, King Agrippa, before whom I’d rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all our family quarrels.

“‘From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up — and if they were willing to stick their necks out they would tell you in person — knows that I Iived as a strict Pharisee, the most demanding branch of our religion. It’s because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors — the identical hope, mind you, that that the twelve tribes have lived for night and day all these centuries — it’s because I held on to this tested and tried hope that I’m being called on the carpet by the Jews. They should be the one’s standing trial here, not me! For the life of me I can’t see why it’s a criminal offense to believe that God raises the dead.'” Acts 26:1-10 (The Message).

Paul was smart! Here was a golden opportunity to tell his story to the king himself and he grabbed it with both hands. Many years before it had been prophesied that he would testify before kings. Did he recall those words at this moment when he stood in the dock before Agrippa? Did he recognised that this was not so much about defending himself against Jewish religious bigotry as it was about bearing witness to Jesus before an auspicious audience?

How attentively Agrippa, and Festus, must have listened to Paul’s story, hoping for a loophole or a slip of the tongue that they could latch onto for a legitimate case against him as the reason for sending him to Rome.

This moment had eternal significance for all who were present in the Great Hall that day. Before Paul stood before them, many of them were ignorant of the truth about Jesus, but once his story had been told, everyone, including the governor and the king, was faced with a choice. This is the real issue regarding the “good news”. Truth always demands a response. Every time Paul opened his mouth to inform his hearers about Jesus, they stood in the dock because even if they ignored the truth, it was a decision and made them guilty and culpable.

Jesus put it this way: “‘As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world but to save it. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.'” John 12:47-48 (NIV).

Every lie about Jesus spoken by men in defines of their rejection of Him will collapse like a house of cards. God has spoken! He has appointed Jesus to be the sovereign and supreme ruler over all His creation. Through His obedience, Jesus earned the right to be exalted to the highest place and given a name that is above every name, “Lord”; — the name Satan so desperately covets and deceives people into believing that it belongs to him!

All the exalted claims that humans may make in the name of religion will be exposed at the judgment seat of Christ, and only the truth will remain, for truth alone can never be destroyed because it the very essence of the living God. All the lofty claims in the name of a god, whatever that god or gods be called, will vanish like vapour in the brilliant light and searing heat of Jesus, the King of kings.

Little did these men with such lofty opinions of themselves, know that that was the moment of their trial. In Paul’s testimony he was echoing the words of Moses: “This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.” Deuteronomy 30:19 (NIV).

Master and Messiah

Christian Life, ,

MASTER AND MESSIAH

“‘For David himself did not ascend to heaven, but he did say,

“God said to my Master, ‘Sit at my right hand
Until I make your enemies a stool for resting your feet.'”

“All Israel then know this: There’s no longer room for doubt — God made Him Master and Messiah, this Jesus whom you killed on a cross.'” Acts 2:34-36 (The Message).

Master and Messiah — Lord and Christ, this Jesus whom you crucified! It was all finally out in the open. How many times had the Pharisees demanded of Him, “Who are you?” and yet they had swept aside all the evidence and rejected His witness.

There must surely have been many of those same Pharisees in the crowd that day, listening to the same man who had cowered in the shadows and slunk around the courtyard trying not to be noticed. From where did this boldness and confidence come?

Now it was not Jesus claiming to be the Christ but His followers that were making these outrageous claims about a man whom they had sentenced to death for blasphemy. Instead of going away, their nightmare was getting worse. Now they were in the firing line for putting the Messiah to death and they had nowhere to hide.

What was far worse was His followers’ claim that He had actually come back to life and, what’s more, they had seen Him and spoken with Him. They had tried hard to avoid any comeback after Jesus was crucified. They had secured the tomb with a Roman seal and a Roman guard. There was no possibility that the disciples could have removed His body and buried it somewhere else to perpetrate this hoax.

What’s more, no one could deny the transformation that had happened to this peasant Galilean mob. They had no explanation for that! Peter had the audacity to bring them into the limelight for killing Jesus. And they could not wriggle out of it. After all, had they not thoughtlessly and brazenly called down His blood on their heads and the heads of their descendants? They had no idea that it would boomerang on them so quickly.

But what was Peter’s intention, under the inspiration of the Holy Spirit? Was it to “name and shame them” or was it to call their attention to the God with whom they had inadvertently partnered to bring about Jesus’ death as an atoning sacrifice for their sin?

In one brilliant declaration, Peter called them to account and offered them the solution to their guilt. The very one whom they had condemned to death and crucified was now offering them a new start through the gift of His life for theirs.

Peter showed them (and us) that God was not interested in naming and shaming them. He called them to account so that they would first own their guilt and then receive the forgiveness and cleansing He offered them through His death. Owning up and taking responsibility for their actions was the first step towards a brand new life.

Jesus offers us the same gift if we will own our guilt — our part in condemning Him to death and nailing Him to the cross. Through Jesus’ magnificent resurrection, God assures us that He is both Master and Messiah. We can safely entrust our guilt and our lives to Him.

“All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s sins against them and gave us the ministry of reconciliation.” 2 Corinthians 5:18-19 (NIV).

Who Was On Trial?

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WHO WAS ON TRIAL?

“When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought Him before their High Council. They said, ‘Are you the Messiah?’

“He answered, ‘If I said yes, you wouldn’t believe me. If I asked you what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes His place at God’s right hand, the place of power.’

“They all said, ‘So you admit your claim to be the Son of God?’

‘”You’re the ones who keep saying it,’ He said.

“But they had made up their minds . ‘Why do we need any more evidence? We’ve all heard Him as good as say it Himself.'” Luke 22:66-71 (The Message).

This has to be the strangest court case in history! Jesus was the prisoner and yet His subtle answer to their question and their attempt to force Him into incriminating Himself, exposed their guilt, not His. Their charge, punishable by death according to their religious law, was blasphemy. For them His guilt was cut and dried, if they could get Him to make a confession. ‘If you are claiming to be the Son of God, say it.’

The only witnesses they could produce contradicted one another and, according to Mark’s account, brought an accusation so feeble that their testimony was dismissed. All they could bank on was that Jesus would admit guilt to their charge by His own confession.

His counter charge was: ‘If I am not the Son of God, prove it.’ As the members of the High Council, it was their duty to uphold justice and to do this, they had to provide evidence to support their charge, but they could not produce at least two reliable witnesses.

Jesus turned the tables on them by His reply to their question. ‘If I said yes, you would not believe me. If I asked what you meant by your question, you would not answer me.’ He dug underneath their hypocritical “justice”, exposed their motive and revealed their wicked hearts. They were not after the truth. They were after an excuse to condemn Him.

Instead of giving them a direct answer, He made a statement which they were forced to weigh up for themselves. Their response would be the verdict on themselves, guilty or not guilty. Their refusal to drop the case drove them deeper into guilt and His resurrection three days later finally sealed their doom.

Once before they were caught in the same dilemma when they came to Him with a trick question, ‘Is it lawful to pay taxes to Caesar?’ His answer took them by surprise. They were expecting Him to get Himself into trouble either with Jewish or Roman authorities. Instead, He put them in their place by reminding them of both their civil and religious responsibilities. “Give to Caesar what is Caesar’s and to God what is God’s” Luke 20:25b (NIV).

Motive and responsibility – Jesus was big on both these issues. Why we do things is just as important as what we do. Taking responsibility for what we do and why we do what we do is the essence of maturity. Adam and Eve tried to play the “blame game” but it did not work with God. Man has been doing the same thing ever since and it still doesn’t work.

Even though Jesus was found guilty, condemned and crucified, He was the judge in the end, and His accusers the condemned. Yes, Jesus was guilty as charged, guilty of being who He said He was, the Christ, the Son of the living God, and He not only claimed it, He proved it by rising from the dead.

Those who tried and condemned Him were the guilty ones, guilty of prejudice, injustice and treason because they betrayed the God they claimed to serve and condemned to death the Son of God because they refused to recognise and believe in Him.

Consider Your Verdict

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CONSIDER YOUR VERDICT

“Then they all took Jesus to Pilate and began to bring up charges against Him. ‘We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting Himself up as Messiah-king.’

“Pilate asked Him, ‘Is this true that you’re ‘King of the Jews’?’

“‘These are your words, not mine,’ Jesus replied.

“Pilate told the high priests and accompanying crowd, ‘I find nothing wrong here. He seems harmless enough to me.'” Luke 23:1-4 (The Message).

Pilate had no idea, when he opened his eyes that morning, that for him it was judgment day. A routine day, a few more Jewish prisoners to sentence; he’d done it all before. It was an unpleasant part of his role as governor and he did it with indifference. Judah had always been a troublesome province and he was quite glad to sentence a few more rabble-rousers to death.

But this man seemed different. He didn’t have the same insolent attitude. His face wore an expression of serenity, an eerie calm that disturbed him. There was none of the bravado that aroused his rage and gave him a feeling of sadistic pleasure to see condemned prisoners walking towards the execution site, backs bent under the heavy load of the crossbeam.

The mob that crowded the courtyard was in ferment. Led by the high priests, they were yelling out the charge, ‘Treason! He calls Himself ‘King of the Jews’! He’s inciting rebellion!’

Pilate looked at Jesus. Flanked by two soldiers, hands tied so tightly behind his back that dried blood stained His wrists and hands, He stood unmoved, looking steadily into his eyes, almost challenging him to consider his own verdict. ‘Pilate, you decide whether I am guilty or not guilty.’

Just as the Jewish leaders were put on trial that day, so was Pilate. He was a man to be most pitied. He had an unpleasant job to do in Jerusalem. It was Passover and the city was filled with volatile Jews from all over Israel. Although the Jewish leaders had not planned it this way to avoid a riot, Jesus had inadvertently fallen into their hands at this inopportune time through the conniving of Judas.

But it was the Father’s time. Jesus had to fulfil the role of Passover lamb, to be sacrificed for the sin of the world at the precise moment when the high priest spilt the blood of the first lamb in Jerusalem.

Pilate still had to face his own responsibility in this drama. He had the final say regarding Jesus’ guilt or innocence. He alone decided whether He lived or died. His honest verdict, even after a perfunctory examination of the prisoner was, ‘Not guilty.’ It was glaringly obvious that the charges against Jesus were trumped up.

In true “Jesus” fashion, He turned the question back on Pilate. ‘It’s not my responsibility to tell you. It’s your responsibility to make your own decision. On that rests your own fate.’ Pilate’s verdict was ‘not guilty’, but that was not the end of the story. The deciding factor would be what he would do about it.