Tag Archives: believe

NEEDS DRIVE US TO OUR KNEES – 2

To recap, in our study of Old Covenant prayer, we learned that “palal” means “to fall down before the one who has authority, to entreat Him to make a judgment so that He will take action to bring about a wonder or a miracle that will restore the person or situation for which he/she pleads to a life that is pleasant and righteous. This wonder will lead to “tefillah”, the purpose of prayer, i.e., the focus on God Himself.”

Why do we “fall down”? Falling down is more than bowing down. It is an act of desperation and recognition, acknowledging both  that God is the only one who can make a judgment and act on it in response to our plea, and humility, acknowledging who we are before Him.

Who is the “authority” before whom we fall?

Jesus revealed that, in the New Covenant, God is our Father. We no longer approach Him as slaves to a Master who requires strict obedience to His rules. We approach God as children to a Father whom we trust because He loves us and has done everything to reconcile us to Himself. He has opened the way into His presence by offering His Son as a sacrifice for our sin.

What is the “judgment” for which we entreat Him?

Since Jesus insisted that the Father knows our needs before we ask Him, and that He meets our needs as we seek His kingdom and His righteousness first, we must determine what His judgments are in relation to “His kingdom and His righteousness”.

The judgments for which we plead, then, relate to His kingdom, i.e., the issues that arise as we follow Jesus and live under His authority, and His righteousness, (generosity), the ways in which we show our love to Him by loving His children. Since these are the only two commandments in the New Covenant…

1 John 3:23 NLT
[23] “And this is his commandment: We must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us.”

…our real needs arise from these two requirements. Needs drive us to seek His judgments and are, therefore, His way of keeping us connected to Him. Our mandate to manage the earth can only happen through continually seeking Him “for a judgment”.

God’s promises are His judgments which take care of every issue that arises in our quest to live “pleasant and righteous lives” as His children in His kingdom.

2 Peter 1:3-4 NLT
[3] “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. [4] And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.”

Encapsulated in the work of Jesus is the guarantee that He stands surety for every promise God has ever made.

2 Corinthians 1:20 NLT
[20]”For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory.”

Therefore, God will always provide the wisdom we need to understand and the grace to follow His ways as we continually entreat Him for judgments that enable us to do His will.

What does He restore?

God’s judgments are not about who is innocent and who is guilty. His “judgments” are His decisions about our plea for justice in our cause. He will act to restore the person or situation to a conducive life in His kingdom. Jesus also said that God will restore “speedily” but not according to our timetable. He is always following His own agenda and working on a much bigger canvas than our personal demands. Our faith in Him requires patience and trust.

This explains Jesus’ mystifying question at the end of His story.

Luke 18:8 NIV
[8] “I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Faith and patience are the key ingredients of our relationship with the Father. These attitudes reveal the level of our submission to God.

Hebrews 6:12 NIV
[12] “We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.”

What is “tefillah”?

We come to the climax of our  consideration of the elements of true prayer…”tefillah”. To understand tefillah, we must view the concept from the perspective of the ancient rabbis.

“Tefillah” is a difficult concept to understand, let alone to explain. This word contains all the elements of prayer but goes beyond these to the heart of God’s intention. An unidentified Rabbi said this about “tefillah”.

“A key element of your relationship with your Creator is to “serve Him with all your heart”. The word serve in Hebrew is “avodah”, which carries the sense of laborious work. But what kind of labour can the heart do to serve G-d? The classic Jewish answer is that this is “tefillah”: a labour of awakening the hidden love within the heart until a state of intimate union with the divine is achieved.

“That’s why the common translation – prayer – is horribly inaccurate. Prayer implies two distinct entities, an inferior one making a request of a superior. There is another Hebrew word for this,” bakashah”. Similarly, worship has a word, “shevach”. “Tefillah” includes both these elements but, in itself neither of them. Instead, communion may be a better word – defined as a joining together of mind and spirit.”

Then he makes this observation:

…” You can’t commune with someone you don’t know, so knowing G-d is an integral part of “tefillah”.”

To conclude, the same rabbi said this:

“1. Speaking the words out loud helps focus your attention.
2. A human being is principally a speaking being. Tefillah brings the speakingness of that being closer to G-d. If you lift your heart and mind but leave behind your words, you’ve effectively left behind the human being… “

He comes to the conclusion:

“… The core of “tefillah”, on the other hand, is our mode of reaching deeper and yet deeper into our inner thoughts, and finding within them G-d Himself.”

(From the article, http://wwwchabad.org/library/article_cdo/aid/1452805/jewish/Tefillah.htm-retrieved March 2016)

Let me summarise.

” Tefillah” happens when we fall down to entreat the Judge for a judgment and He responds with a judgment and a miracle that causes us to wonder.

Needs, then, are the trigger that makes this process of true prayer happen.

Can you see, then, that unless “tefillah” happens, the purpose of prayer is unfilled and the circle of prayer is incomplete? “Tefillah” encompasses all the elements of prayer but comes to completion in the joining of heart, mind, and spirit with God in the intimacy of loving communion.

As urgent or important as we may consider the matters are for which we pray, they cannot override or supersede the most important purpose for prayer – that of deep heart adoration and worship.

(The material for this and the previous article are taken from “Designer Prayer”, Copyright © 2017, by Luella Campbell).

And so, once again, the hymn writer expresses in beautiful poetry, our desire to rise to the passion of the the Father’s heart for communion with His sons and daughters.

1. Love divine, all loves excelling,
Joy of Heav’n to Earth come down,
Fix in us thy humble dwelling,
All thy faithful mercies crown;
Jesus, thou art all compassion,
Pure, unbounded love thou art;
Visit us with thy salvation,
Enter ev’ry trembling heart.

2. Breathe, O breathe thy loving Spirit
Into ev’ry troubled breast;
Let us all in thee inherit,
Let us find thy promised rest;
Take away our love of sinning;
Alpha and Omega be;
End of faith as its beginning,
Set our hearts at liberty.

3. Come, Almighty to deliver;
Let us all thy grace receive;
Suddenly return, and never,
Never more thy temples leave.
Thee we would be always blessing,
Serve thee as thy host above,
Pray, and praise thee without ceasing,
Glory in thy perfect love.

4. Finish, then, thy new creation;
Pure and spotless let us be;
Let us see thy great salvation
Perfectly restored in thee;
Changed from glory into glory
Till in Heav’n we take our place,
Till we cast our crowns before thee,
Lost in wonder, love, and praise!

Source: Hymns and Devotions for Daily Worship #366a

Author: Charles Wesley (b. 1707,

THESE WERE WRITTEN – 30

John 20:30 – 31 NLT‬
[30] “The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. [31] But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.”

In no other gospel but John’s did the writer state so clearly the purpose of his book. One of John’s themes was “believe”, recording some of the miracles Jesus did that led people to believe in Him.

Jesus’ miracles were not primarily intended to produce faith. We know from Scripture that even God’s own people did not trust Him despite His miracles. The religious leaders in Jesus’ day rejected Him in the face of the overwhelming evidence of what He did. They repeadedly demanded signs to prove His claims but they refused to believe the many obvious signs to His deity.

So, what, then, was the purpose of His miracles? In John’s final words, he remarks that all the books in the world could not contain all the miracles Jesus did!

‭John 21:25 NLT‬
[25] “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.”

Now that’s a very bold statement! John was probably attempting to convey the magnitude of the demonstration of His miracle power during the time of His earthly life. Why did He do miracles? He was certainly not trying to create a sensation or to win a popularity contest. Quite the opposite! He often tried to escape the attention of people who clamoured after Him for miracles.

However, if His miracles were not intended to produce faith, what was their purpose apart from helping suffering people in their distress or even overriding nature like storms and water? Miracles certainly demonstrated His compassion for people in distress but… there was no way He could heal everyone who was sick or disabled.

John points us in the right direction. The miracles Jesus did were evidence that He is who He claimed to be… the Messiah, the Son of God. You see, faith in Jesus because of miracles does not save us. Faith in Jesus because He is who He is, the Son of God, is the bedrock of our salvation.

Our faith in Jesus, unlike the attitude of many who try to use Him for their own ends, is a commitment to Jesus as our Lord, our supreme authority, who rules in every detail of our lives. We submit unconditionally to Him, believing in His right to rule over us because He made us and because He bought us with His own blood.

This perspective is what puts Jesus in His rightful place. Miracles fit into God’s greater purpose to recreate us in the image of Jesus. If He chooses to intervene miraculously in our circumstances, it is His will that
overrides our desires, always working for our good in all things, good or bad, to hone our unwavering confidence in Him.

Unfortunately, this truth that miracles are signs, not reasons for faith in Jesus, is what exposes so much deception behind the “healing campaign” ministry that attracts many unsuspecting people today. “Come and get your healing!” they proclaim, as though healing is the be-all and end-all of who Jesus is – a servant who waits on us when we need Him, and nothing more.

If Jesus’ miracles do not lead us to believe that Jesus is the Son of God, then they have not served their purpose. Saving faith, producing new birth and miraculous transformation by the power of the Holy Spirit, comes through faith in Him and issues in what Jesus called “life”.

Life is, for God’s people, a new dimension. We have been transferred from “death” to “life”, from the death zone where Satan dominated and drove us to live by the dictates of our old sinful nature. Our sinful way of life proved that we were spiritually dead and under God’s judgment.

“But now…” we have life if we believe in Jesus. Our union with Him passes His life into us like branches in a vine, producing the fruit of that life, His own nature at work in us. This is a miracle but it is the fruit, not the root of faith.

So, let’s put Jesus’ miracles in their correct perspective. Miracles are the witness that Jesus is God’s Son, and we believe in Him, unconditionally, to be to us….

‭Hebrews 12:2b NLT‬
[2] “… the champion who initiates and perfects our faith….”

We believe in Him, not because of His miracles but because His miracles convince us that He is who He is, the Messiah, the Son of God.

‭1 John 5:11-12 NLT‬
[11] “And this is what God has testified: He has given us eternal life, and this life is in his Son. [12] Whoever has the Son has life; whoever does not have God’s Son does not have life.”

BEHOLD THE LAMB… 4

John 1:29 NLT‬
[29] “The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!”

In our human justice systems, the individual who owes a debt to society for a crime committed must pay the debt. It is almost unheard of that the debtor’s debt is paid by an innocent person.

Therefore, it is difficult for us to understand how God’s justice works.

In the beginning, God created Adam to be His son, made in His image, to live in perfect harmony with the three persons in the Godhead.

‭Luke 3:38 NLT‬
[38] “Kenan was the son of Enosh. Enosh was the son of Seth. Seth was the son of Adam. Adam was the son of God.”

All Adam’s offspring, then, are God’s sons.

‭Acts of the Apostles 17:26 NLT‬
[26]”From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries….
[28] For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’

As God’s offspring, then, every person is accountable to God.

Firstly, Adam’s choice to throw off God’s authority over himself and the entire human race that followed, was unilateral and illegal. He did not have the right to go it alone because he was God’s possession. So, Adam’s race owes God an unpayable debt for their rebellion.

‭Psalms 24:1 NLT‬
[1] “The earth is the Lord’s, and everything in it. The world and all its people belong to him.”

As Creator, God owns everything including all humans. He has the right to do whatever He likes with humanity. As a just God, He has the right to punish rebellion with His method of choice.

God had only one option, as a holy God who cannot tolerate sin, to banish guilty people from His presence forever in a place of eternal punishment where all that God is in His love and goodness is excluded.

‭Habakkuk 1:13 NLT‬
[13] “But you are pure and cannot stand the sight of evil.”

Since God’s essence is love, to lose His human family forever was intolerable. Humans are an essential part of His master plan for the universe. To obliterate the entire race would destroy His eternal plan for a human family just like His Son to reign with Him over the universe.

In a way incomprehensible to us, God is in the eternal “now” so that He views the entire expanse of time as now. His rescue plan for mankind forms part of His master plan. We can never know both God’s justice and His mercy without His plan to rescue people from their self-inflicted punishment. He formulated His plan to rescue fallen man before He even created the earth and its inhabitants. He saw the end from the beginning before the beginning of time.

‭1 Peter 1:20 NLT‬
[20] “God chose him as your ransom long before the world began, but now in these last days he has been revealed for your sake.”

‭Revelation 13:8 NLT‬
[8] “And all the people who belong to this world worshiped the beast. They are the ones whose names were not written in the Book of Life that belongs to the Lamb who was slaughtered before the world was made.”

There was, is, and never will be a person on earth who has never sinned, i.e., never disobeyed God, not even in one tiny detail of His requirements for being His son.

Who, then, would be eligible to take the place of sinners, to receive the full punishment for all the guilty of all time so that the guilty could be exonerated and declared innocent?

‭1 Timothy 3:16 NLT‬
[16] “Without question, this is the great mystery of our faith: Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. He was believed in throughout the world and taken to heaven in glory.”

This “mystery” is not an unsolved problem but a truth hidden until God’s chosen time to reveal it to His people.

Although God planned redemption before creation, He only hinted at His plan through His prophets in the Old Covenant. The clearest picture of His plan came through Isaiah.

‭Isaiah 52:13-15 NLT‬
[13] “See, my servant will prosper; he will be highly exalted. [14] But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man. [15] And he will startle many nations. Kings will stand speechless in his presence. For they will see what they had not been told; they will understand what they had not heard about.”

‭Isaiah 53:2-6 NLT‬
[2] “My servant grew up in the Lord’s presence like a tender green shoot, like a root in dry ground. There was nothing beautiful or majestic about his appearance, nothing to attract us to him. [3] He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. [4] Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! [5] But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. [6] All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.”

Yet, despite the clarity and detail of this prophetic vision, God’s own people rejected Him. The willfully blind will never recognise the truth.

God’s plan was so outrageous and so risky that it is unthinkable to those who cannot fathom His justice. Since no human on earth could qualify to pay the the debt for the world’s sin, He would come to earth Himself, as an ordinary person born in the normal way through the womb of a woman, but without a human father. He would live a perfect life, subject and obedient to the Father in everything, and then die as a sinner in the place of sinners.

‭Hebrews 2:16-17 NLT‬
[16] “We also know that the Son did not come to help angels; he came to help the descendants of Abraham. [17] Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.”

Hebrews‬ ‭9:14‬ ‭NLT‬
[14] “Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.”

‭Romans 3:25-26 NLT‬
[25]”For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, [26] for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.”

The death of Jesus, the God-man, is a fact of history but how does it apply to and affect us, sinful humans?

The Old Covenant’s demands, i.e., that the people “do” and “live by” all the regulations about sacrifice and obedience to laws and rituals, were swept away and replaced by one simple response to what God has done through His rescue plan.

‭Romans 10:9 NLT‬
[9] “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

‭Romans 5:1-2 NLT‬
[1] “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. [2] Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.”

It’s no longer “do” but “done”. It’s no longer “do” but “believe” because “it is finished!” Through Jesus, the Father is both just and the justifier of those who believe.

BREAD FROM HEAVEN

BREAD FROM HEAVEN

“Then they asked Him, ‘What must we do to do the works God requires?’ Jesus answered, ‘The work of God is this: to believe in the One He has sent.’ So they asked Him, ‘What sign, then, will you give so that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: “He gave them bread from heaven to eat.”‘

“Jesus said to them, ‘Very truly I tell you, it is not Moses who has given you bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.’

“‘Sir,’ they said, ‘always give us this bread.'” John 6:28-34.

These people were well influenced by their religious leaders and still thought and operated in the natural.

Jesus had just challenged them, ‘Do not work for food that spoils, but for food that endures to eternal life which the Son of Man will give you.’ John 6:27a. Their response was, ‘What must we do…?’ thinking that there was something extra that they must add to their already burdensome performance to guarantee them an eternal existence beyond the grave.

Jesus’ response took them back to the simple requirement He had persistently told them which they did not seem to hear or understand. It was not about works but about faith in Him that opened the door to what He called “life”. The people clung to Moses as their model because he was the agent through whom God did mighty miracles in the wilderness and delivered them from the Egyptians.

Despite their ancestors’ grumbling against Moses and their disobedience and unbelief towards God and His miraculous interventions, God’s people still saw these mighty miracles as the sign that it was God who was with them and who led them to the Promised Land.

According to them, it was Moses who had given them the manna which sustained them for forty years in the wilderness. He didn’t multiply a few barley loaves to feed a few thousand. He gave them an abundance of manna every morning which fed millions! That was Moses’ sign that it was God who was doing it. ‘What can you do, Jesus, to better that?’

Already their unbelief was working overtime! Why did they follow Him across the lake in the first place, and then back to Capernaum when they didn’t find Him where He had been the day before? Was it because He was feeding their souls with the living bread — His word? No! He had already diagnosed their motive — a free meal at God’s expense! They were certainly “working” for that bread.

Providing manna for millions of people every day was a small miracle compared with the greater miracle of God coming in person to provide “bread” that would sustain them forever, but they could not see it. The life He offered them was not simply an extra-long biological life on the earth but a supernatural quality of life in union with Him that freed them from the fear, guilt and shame that drove them to hide from God because of their sin.

The “bread” of which Jesus spoke was a symbol of the bread, Himself through His word, that would nourish and sustain their spirits in an unbreakable connection with Himself. Since He would do away with the barrier of sin which had disconnected them from God and left them unprotected against the judgment of God, they would reconciled to God. They would be able to live in fellowship with Him without the sacrifices and mediators they were forced to go through now.

Once again, their response revealed their misunderstanding of His offer. The Samaritan woman thought He was offering her a supply of water that would relieve her of the burden of carrying water from the well every day. They thought that He would give them bread, like the manna, which simply fell from heaven and saved them the labour of having to bake their daily supply.

Since their minds were locked into the natural, as we shall see, their unbelief mirrored the unbelief of their ancestors and they forfeited the opportunity to receive this “bread” and enter the fullness of the life Jesus offered.

Have you “eaten” this bread? Have you confessed with your mouth that Jesus is Lord and believed in your heart that God raised Him from the dead? If you have, you will be saved.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

22 – ENGAGING THE POWERS OF THE KINGDOM – THE POWER OF THE NEW COVENANT- PART ONE

22 – ENGAGING THE POWERS OF THE KINGDOM – THE POWER OF THE NEW COVENANT- PART ONE

In this study, I make a distinction between the Old and New Covenants and the Old and New Testaments. “Covenants” refer to the legally binding agreements God made with His people. Although “covenant” and “testament” mean essentially the same thing, “testament” usually refers to either the first or second part of the story of the Bible.

Many of God’s children have not yet understood the significance of the New Covenant. They hark back to the Old Covenant in many of their beliefs and practices and try to blend the two in their Christian walk in the world.

For example, there are prayer practices which are based on Old Testament incidents and others which have no reference to anything in Scripture, yet they form the basis of modern prayer movements.

“Prayer walking” is one such practice, probably based on Israel’s conquest of Jericho, which has no counterpart in the New Testament. Identifying strongholds and altars and “pulling them down” is another such practice which is not found anywhere in the Book of Acts.

Some believers even go as far as connecting “leylines” to unmask the enemy, and carry out rituals to overcome the power of the principalities and powers over cities, towns and “high places”. This is, firstly, a waste of time and energy and, secondly, an insult to the work of Jesus on the cross. His final declaration before He died, says it all. “IT IS FINISHED!”

“I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.” Ephesians 1:19-23 NLT

Some practices blatantly contradict what Jesus has accomplished through His death and resurrection. So called “spiritual warfare” is one such activity that ignores His conquest of Satan, misrepresents the clear message of Scripture and takes the focus of our attention from the transformation of our inner lives to our circumstances with their problems and inconveniences.

“You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.” Colossians 2:13-15 NLT

“… But the Son of God came to destroy the works of the devil.” 1 John 3:8 NLT

“For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.” Ephesians 2:6 NLT

Other sections of the church insist that certain parts of the law are still binding on believers. One such group makes observance of the seventh day obligatory and even teaches that the mark of the beast is worship on a Sunday.

Still others enthusiastically observe Jewish feasts and even travel to Israel to celebrate there. They do this, apparently, to identify with the Jewish people in the hopes, perhaps of breaking down hostility between Jew and Gentile.

All of these practices contradict the letter and spirit of the New Covenant.

THE OLD COVENANT

So, what was the meaning and purpose of the Old Covenant?

  1. The Abrahamic Covenant expressed, in embryo, God’s purpose to bless all the nations of the world through the Jewish nation to be born from Abraham and Sarah.

“…. All the families on earth will be blessed through you.” Genesis 12:3 NLT

God fulfilled His promise to Abraham by growing the nation of Israel through Isaac, the promised son, the nation through which He sent His Messiah to die for the sin of the world.

  1. The Mosaic Covenant was a covenant between God and His people, Israel. It was essentially a “ketubah”, a prenuptial marriage covenant detailing God’s requirements for an intimate relationship with Him.

The Mosaic Covenant was an interim covenant. In other words, it was not the covenant to bless all the nations on earth that God planned from the beginning through Abraham. It was a “training” covenant, or a betrothal covenant to prepare the bride for her marriage to her groom.

The terms of this covenant had a specific purpose in the lives of God’s people, to prepare them for the coming of the Messiah and the fulfillment of God’s eternal covenant with Jews and Gentiles.

The Mosaic Covenant was designed to teach God’s people…

  1. That God is holy and separated from His people. They could only approach Him through an elaborate system of sacrifices and rituals.
  1. That sin is infectious and pollutes not only the individual but the whole nation. Sin required blood to atone for its offense to God, to cleanse from its pollution and quarantine to protect from its contagion.

The law, according to Paul, awakened sin and provoked the sinner to rebel.

“When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.” Romans 7:5 NLT

  1. That God required perfect obedience to all the details of His law. Any transgression cut His people off from Him. Hence, the Old Covenant was a covenant of death because no one was able to keep it perfectly.

“But I assure you of this: If you ever forget the Lord your God and follow other gods, worshiping and bowing down to them, you will certainly be destroyed. Just as the Lord has destroyed other nations in your path, you also will be destroyed if you refuse to obey the Lord your God.” Deuteronomy 8:19-20 NLT

  1. Essentially, the Old Covenant showed the people how impossible it was to please God through trying to obey the law.

“For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.” Romans 3:20 NLT

Both Isaiah and Jeremiah in the Old Testament and Paul in the New, reached the same conclusion…

“All of us, like sheep, have strayed away. We have left God’s paths to follow our own….”Isaiah 53:6 NLT

“The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? Jeremiah 17:9 NLT

“For everyone has sinned; we all fall short of God’s glorious standard.” Romans 3:23 NLT

Israel’s history proved that the Old Covenant, with its emphasis on “do this and you will live” could never restore His people to fellowship with Him. It only revealed how sinful they were and brought judgment and punishment on the whole nation until they eventually became slaves to Rome.

What, then, is the value of the Old Testament and the Covenant it describes, for us?

  1. Without it, the person and life of Jesus would make no sense. Who was He? What was His origin and ancestry? How do we know He was authentic and what He said was true?

Prophecy, through the history of the Jews, supplies all the anwers. “The New is in the Old concealed. The Old is in the New revealed.” The Old Testament is the first half of the whole. The story of the Bible is incomplete without it.

  1. Paul gives us another purpose for the story of the people of God written in the Old Testament. Their failure to obey God’s laws is a warning to us.

“I don’t want you to forget, dear brothers and sisters, about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. In the cloud and in the sea, all of them were baptized as followers of Moses. All of them ate the same spiritual food, and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.

These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.”  And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day. Nor should we put Christ to the test, as some of them did and then died from snakebites. And don’t grumble as some of them did, and then were destroyed by the angel of death. These things happened to them as examples for us. They were written down to warn us who live at the end of the age.; 1 Corinthians 10:1-11 NLT

  1. The law (both the law of conscience for the Gentiles and the Law of Moses for the Jews) was our guardian until Christ came and set us free from slavery to sin.

“Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. They have to obey their guardians until they reach whatever age their father set. And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles of this world. But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.” Galatians 4:1-5 NLT

THE NEW COVENANT

Entwined in the history of Israel with its rebellion, sin, failure, and judgment, is the golden thread of a new covenant that would have the power to deal with sin and the sin nature. It promised forgiveness of sin and a new heart, the restoration of the Holy Spirit within, which mankind lost through Adam’s sin, and the power to overcome sin’s hold and live in fellowship with God.

This new covenant was to be brought about through God’s Messiah. He was to be given as a covenant to the people.

“I, the Lord , have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles,  to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.” Isaiah 42:6-7 NIV

“He (God) says, “You will do more than restore the people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth.” Isaiah 49:6 NLT

“This is what the Lord says: “At just the right time, I will respond to you. On the day of salvation I will help you. I will protect you and give you to the people as my covenant with them. Through you I will reestablish the land of Israel and assign it to its own people again. I will say to the prisoners, ‘Come out in freedom,’ and to those in darkness, ‘Come into the light.’ They will be my sheep, grazing in green pastures and on hills that were previously bare.” Isaiah 49:8-9 NLT

God’s promise of a Messiah and a New Covenant was not an afterthought. It was the bright light of hope that shone through the darkness of Israel’s dismal history. Its first glimmer began in the Garden of Eden when God promised to Satan, the perpetrator of the deception, that…

“And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.” Genesis 3:15 NLT

Woven into the story of Israel’s failure is the hope that God would make a New Covenant that would no longer depend on fallible man’s imperfect obedience but on the perdect obedience of one who would stand in man’s place and take the rap for man’s sin.

Isaiah, of all the prophets who had visions of the  Messiah in the Old Testament, paints the clearest picture of what He would do.

‘My servant grew up in the Lord’s presence like a tender green shoot, like a root in dry ground. There was nothing beautiful or majestic about his appearance, nothing to attract us to him. He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.

Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins.

He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.” Isaiah 53:2-6 NLT

“But it was the Lord ’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord ’s good plan will prosper in his hands. When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins.” Isaiah 53:10-11 NLT

The entire New Covenant is contained in this one person who was able to do what the entire nation of Israel could never do.

“He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. Unjustly condemned, he was led away. No one cared that he died without descendants, that his life was cut short in midstream. But he was struck down for the rebellion of my people. He had done no wrong and had never deceived anyone. But he was buried like a criminal; he was put in a rich man’s grave.”

But it was the Lord ’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord ’s good plan will prosper in his hands. I will give him the honors of a victorious soldier, because he exposed himself to death. He was counted among the rebels. He bore the sins of many and interceded for rebels.” Isaiah 53:7-10, 12 NLT

Where Isaiah paints the picture of the one who IS the New Covenant, Jesemiah and Ezekiel describe what the New Covenant would accomplish.

“The day is coming,” says the Lord , “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord.

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord . “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord .’ For everyone, from the least to the greatest, will know me already,” says the Lord . “And I will forgive their wickedness, and I will never again remember their sins.” Jeremiah 31:31-34 NLT

“And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.  And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” Ezekiel 36:26-27 NLT

When did this New Covenant come into effect?

“For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me.”  In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.”  For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.” 1 Corinthians 11:23-26 NLT

Jesus announced, on the night before His crucifixion, that the New Covenant would come into effect and be ratifief by the shedding of His own blood.

What happened to the Old Covenant? Does it still apply? Do we still have to obey the laws of the Old Covenant, and especially the Ten Commandments which are the core of the Old Covenant?

Let’s look at what the Bible says.

THE DIFFERENCE BETWEEN OLD AND NEW COVENANTS

  1. The Mosaic or Old Covenant was between God and Israel, not the Gentiles, therefore it doesn’t apply to us. Does that mean that we don’t have to keep it? No, it does not because God’s moral law (contained in the Ten Commandments) is written into our conscience. Everyone is born with a conscience.

“Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.” Romans 2:14-15 NLT

Therefore, the law of conscience is universal and everyone is under obligation to obey it.

  1. The Mosaic Law, written into the Old Covenant, demands obedience for its promises to be effective. The New Covenant is fulfilled, not through obedience but through faith. The Old Covenant said,” Do this, and you will live… ”  The New Covenant says, “Believe, and you will live…”

“The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name.” John 20:30-31NLT

 

It is, therefore, impossible to live according to both the Old and the New Covenants because the one cancels the other out.

Paul had an altercation with Peter because Peter, intimidated by Jewish believers, who insisted on obedience to the Law, was drawing back from fellowshipping with Gentiles.

“You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” Galatians 2:15-16 NLT

What happens when believers try to keep the law?

“Listen! I, Paul, tell you this: If you are counting on circumcision to make you right with God, then Christ will be of no benefit to you. I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses. For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.” Galatians 5:2-4 NLT

Paul struggled with legalists who tried to force Gentile believers to become Jews by being circumcised. We can substitute any of the Mosaic laws for circumcision and the result is the same.

“For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.”

This includes copying any rituals or practices in the Old Testament to get God to act that are not authorised in the New Covenant.

The operative words in the Old Covenant are  “obey” and  “do”.

The operative words in the New Covenant are  “believe” and “done”.

Our manual for understanding the New Covenant is found in the New Testament. We need to use both the Old and the New Testaments for the purpose for which they were written.

What happened to the Old Covenant, then?

“If the first covenant had been faultless, there would have been no need for a second covenant to replace it…. But when God found fault with the people, he said: “The day is coming, says the Lord , when I will make a new covenant with the people of Israel and Judah…. When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.” Hebrews 8:7-8, 13 NLT

According to Hebrews, it will “soon” disappear. Why has it not disappeared already? The Old Covenant still has a purpose….

“Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed. Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian.” Galatians 3:23-25 NLT

So, the law (of conscience or the Mosaic law) was necessary in our lives. It revealed the nature of sin in us and our need for a Saviour. However, when we believed in Jesus, we were set free from the necessity to obey the law.

Why? In the, New Covenant, we have the Holy Spirit and God’s word written on our hearts.

To go back to the law in any form is to take on the burden of perfect obedience again, and to cut ourselves off from the power of God’s grace.

In the next study, we will examine the New Covenant more closely because the New Covenant gives us all the tools for overcoming the world, the flesh, and the devil.

ACKNOWLEDGEMENT

All Scripture quotations in this series

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide

Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.