Tag Archives: died

THE GOSPEL PF LUKE – THERE WAS ONCE A RICH MAN

Bible Study, , , ,

THERE WAS ONCE A RICH MAN

“‘There was once a rich man, expensively dressed….wasting his days in conspicuous consumption….A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived on was…scraps off the rich man’s table…Then he died, this poor man….The rich man also died….In hell and in torment, he looked up….He called out…”Send Lazarus…”…But Abraham said, ‘Child, remember…'” Luke 16:19-31.

A familiar story to Bible-readers, but what is the point of this parable? Hebrews read for identification. Who am I in the story? How often Jesus directed His stories at the Pharisees as a wake-up call! If God’s word is a seed, then Jesus sowed lavishly into the ears of the religious leaders, but to no avail.

This is quite a shocking story for several reasons:

Firstly, it uncovers the heart of this rich man. Jesus had no issues with his being rich. In fact, the Apostle Paul stated categorically that Jesus Himself was rich. “For you know the grace of our Lord Jesus that, though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.” 2 Corinthians 8:9 (NIV). He had issues with what the rich man did with his riches.

In this case, he spent it all on himself, not just on his needs, but on a sumptuous and lavish lifestyle that made him blind to the need of the poor man at his gate, a simple but graphic description of what was known as the ‘yetzer harah’ – the evil eye or the eye of darkness – the inward-looking eye that sees no-one but self.

Secondly, Jesus shows us the destiny of greedy and selfish people. Hell is not about God getting people back for not listening to Him. It’s a consequence of a life squandered on self instead of fulfilling God’s higher purpose. The Valley of Hinnom (Gehenna- translated “hell”) was the garbage dump of the city where worthless stuff was burnt – a terrible tragedy and sorrow for the God who gave us the freedom to choose, knowing that that freedom could cost us our eternal destiny.

Thirdly, it smashed into the Hebrew philosophy that wealth was equal to God’s blessing and poverty a curse on people who were out of favour with God. How could this rich man land up in hell if his wealth was a token of God’s favour? This must have shocked both the Pharisees and the disciples. On one occasion, a rich man came to Jesus to ask what he needed to do to have the assurance of eternal life. Jesus told him to get rid of his wealth because it stood between him and following Him. The young man refused.

Jesus’ comment puzzled His disciples. ‘How difficult it is,’ He said, ‘for a rich man to enter the kingdom of God.’ The disciples blurted out, ‘Who, then, can be saved?’ That was a shock to them. If rich people, who were supposed to be the blessed ones, could not enter the kingdom, what hope was there for the rest?

Jesus’s story reveals something much deeper than wealth=blessing=salvation. It was not having wealth but what you did with it that revealed your heart. Wealth is a good servant but a terrible master. What we do with is it the measure of our love for God.

Fourthly, not even torment in hell changed the heart of this man. O yes, he thought about his brothers but only because he did not want them to experience the terrible end of a worthless life, which presupposed that they were living just as he had lived. But his attitude to the poor man had not changed. He still regarded him as less than himself. ‘Send Lazarus,’ he instructed Abraham, as though Lazarus were his servant to dispatch as he chose.

Jesus was not, for one moment, advocating good works as a way of salvation. His blood alone can forgive the guilt of our sin and cleanse us from all our unrighteousness, but He presupposed that our hearts will also be transformed so that we do not continue living self-indulgent lives. Generosity is a sign that our hearts and lives have been changed, If not, we need to re-evaluate so that we do not land up where the rich man did because he assumed…

THE GOSPEL OF LUKE – IT’S ALL ABOUT THE TASSELS

Bible Study, ,

 

IT’S ALL ABOUT THE TASSELS

“While He was still talking, someone from the leader’s house came up and told him, ‘Your daughter died. No need now to bother the Teacher.’

“Jesus overheard and said, ‘Don’t be upset. Just trust me and everything will be alright.’ Going into the house, He wouldn’t let anyone enter with Him except Peter, John, James and the child’s parents.

“Everyone was crying and carrying on over her. Jesus said, ‘Don’t cry. She didn’t die; she’s sleeping.’ They laughed at Him. They knew she was dead. Then Jesus, gripping her hand, called, ‘My dear child, get up.’ She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. ‘Don’t tell a soul what happened in this room.'” Luke 8:49-56.

What is it with Jesus? One minute He’s shouting, ‘Who touched me?’ and the next He’s telling the parents not to tell anyone what happened in the room where their daughter was raised from the dead!

None of this will make sense until we understand about the tassels. In Numbers 15:37- 38, “The Lord said to Moses, ‘Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels (Hebrew – tzitzit) on the corners (Hebrew – kanaph) of your garments, with a blue cord on each tassel. You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them…'”

Each tassel had five knots and four spaces, representing the five books of the Torah and the four letters in the name YHWH. They were to put the tassels on the four corners of their outer garment or cloak (Deuteronomy 22:2) which eventually became the prayer shawl or talit. The corners (kanaph) of the talith were called the wings.

Now Malachi’s prophecy in Malachi 4:2 (NLT) begins to take on a new meaning. “But for you who fear my name, the Sun (it can also be translated “servant”) of Righteousness will rise with healing in His wings (kanaph),” This was a Messianic promise.

When the woman with the issue of blood touched the tassels of His prayer shawl, she must surely have understood Malachi’s prophecy and experienced the healing which the tassels symbolised.

Now let’s look at the phrase Jesus used when He spoke to the child. Mark recorded Jesus’ actual words: ‘Talitha koum.’ The translation into English blurs the true meaning. It should read ‘Talit ha koum’ — ‘The talit is here. Get up.’  Jesus, the Messiah was there, in the room, wearing the talit which symbolised the name, the Word, the nature and the ways of God.

This entire episode, to the man who was intimately involved with the life of the synagogue, the centre of religious activity in the town, must have had deep significance. He and his wife had actually witnessed the fulfilment of Malachi’s prophecy.

Just to be told not to tell anyone that Jesus raised his daughter from the dead made no sense because they all knew she was dead – Luke made sure of that when he said that they laughed at Jesus – and they all saw her alive again. It only makes sense when we understand that Jesus forbade them to tell anyone how it happened.

It was always Jesus’ intention that people decide for themselves, based on their interpretation of the evidence, who He was. The final proof of His identity was yet to come, in His resurrection from the dead. In the meantime, He did not want to attract followers who were either out for entertainment by watching His miracles or after him for what He could give them.

And Jesus is still looking for true disciples who follow Him because He is Lord! Are you one of those?

The Heart Of The Matter

Christian Life, , , ,

THE HEART OF THE MATTER

Since you died with Christ to the elemental spirits of this world why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’ These rules, which have to do with things that are all destined perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack value in restraining self-indulgence (Col. 2: 20-23).

Paul’s use of three words gets to the heart of the matter – the matter of the heart. Religion with its rules and regulations may be able to control behaviour to a point but it can never restrain the passions of the heart. Jesus made it clear that the problem lies much deeper than what we do. The issue is what we are. Even the Jews, who had God’s Law – and if there were any group of people who would have been acceptable to God, it would have been them – were under the wrath of God because of their evil hearts.

Paul’s sorrow, both here in the case of the Colossians who were in danger of being lured away from their faith in Christ through Gnostic philosophy, and the Galatians who were tempted to become embroiled in Jewish law, was that they were being fooled by ‘human wisdom’. From the outside these teachings appeared to make sense, but their demands were no more than cosmetic. You can stick a plaster on a cancer but it will not cure it.

Paul knew that there was only one cure for a heart that was at enmity against God. Remove the reason for the rift and restore peace. There is only one person who had the power to do that – God Himself, because there was nothing any human being could do to bring about reconciliation. We are the offenders and God the offended. It is the offended party who must reach out with forgiveness before the breach can be healed. The offender’s responsibility to initiate reconciliation once the offence has been removed.

This is exactly what Jesus Christ did for us. He removed the offence by paying the price for our sin and He initiated reconciliation by representing us to the Father.

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s sins against them . . . (2 Corinthians 5: 17-19a).

Self-discipline may curb unruly behaviour for a while but it cannot change the heart. It may control choices temporarily but it can never control desires and appetites. There is only one thing that can effect permanent change – a new heart.

God knew that! He promised His people under the old dispensation that He would do exactly that through the Holy Spirit, but it was to be part of a whole new order of things.

‘For I will take you out of the nations: I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols, I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws (Ezekiel 36: 24-27).

How futile, then, to try to follow self-imposed rules when they have no power to change the heart.

The issue is: Who do you believe? If you continue to believe the lies of principalities and powers, they will continue to rule your life. If you believe that Jesus overcame these ‘elemental spirits’ at the cross, they no longer have power to influence your life. You are free from their deception to live under the authority and power of the Spirit of God who lives within you.

The heart of the matter is the matter of the heart!

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Dead, But Alive

Bible Study, , , , ,

DEAD, BUT ALIVE

“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? If I rebuild what I destroyed, then I really would be a lawbreaker.” Galatians 2:17, 18.

This is quite complicated reasoning. If the Jews who believed in Jesus, no longer meticulously kept all the minute details of the law in order to satisfy God’s righteous requirements, but trusted in Christ’s righteousness given to them through God’s grace, didn’t that mean that Jesus was deliberately causing them to be disobedient to God? Wasn’t Jesus making them “sinners”?

No, quite the opposite! God gave His Son as an atoning sacrifice for sin so that those who believe in Jesus and what He did to restore us to God, no longer need to work for acceptance with God by trying to obey His laws. Jesus fulfilled the law, and then died as though He were a sinner, in our place. To go back to law keeping as a way of satisfying God’s requirements would make us law-breakers because Jesus Himself did away with law-keeping as a way of being acceptable to God. We would be defying God’s instruction and setting up our own way to gain acceptance with Him.

Let’s use an Old Testament illustration. God gave the Israelites a promise. He said He would give them the land of Canaan as an inheritance. When they reached the border of the land. He instructed Moses to send in twelve spies to check it out (Numbers 13:1-3). Ten of the spies came back with a good report of the products of the land but put fear into the hearts of the people by describing the Canaanites as giants whom they could never overcome. They refused to believe God’s promise and incited the people to rebel against God and Moses.

Instead of trusting God and obeying His command, they complained against Him and against their leaders in spite of encouragement from Joshua and Caleb that God would help them overcome the Canaanites. God was angry with them because of their refusal to believe His promise and to take the land. They would not be allowed to enter the land He had promised to them. They would all die in the desert and their children would take possession of Canaan.

When they heard this, they mourned and decided they would go up and fight the Canaanites in spite of God’s instruction that they were not to go because He was not with them. Once again they disobeyed God, went into Canaan and were soundly defeated in battle. They had disobeyed God’s instruction twice – first to go, but they refused, and then not to go, and they went.

God gave His law to His people but they did not obey it. Then He sent Jesus who fulfilled and did away with the law as a way of salvation. Now Peter and his companions were wanting to go back to keeping the law as a way of pleasing God when God had given them Jesus to replace the law. That would make them law-breakers all over again.

“For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God who loved me and gave Himself for me. I do not set aside the grace of God for, if righteousness could be gained through the law, Christ died for nothing!” Galatians 2:19-21.

Paul concluded his discussion with a compelling argument. Once he was dead because of the law; now he was dead to the law. All the law did for him was to reveal just how much of a sinner he was. Through faith in Jesus and the righteousness He gave to Paul, he was now joined to Jesus in a faith union which made him perfectly acceptable to God without having to do anything except trust and obey Jesus.

What was the point of Jesus’ coming to earth and dying on the cross if people could be righteous by their own efforts? For Paul, Jesus was all or nothing. Either Peter and those who were influenced by him, trusted Jesus for acceptance with God or they ignored Jesus and tried to do it on their own. They could not have both.

The same truth applies to us today. We are either joined to Jesus by faith and live our lives in union with Him plus nothing, or we abandon Him altogether and work hard to satisfy God’s holy standards by trying to keep rules. There is no middle road. As soon as we add rules to the mix, we cancel out grace, faith and righteousness and go back to slavery to fear because we will never know whether we have done enough or not.

Jesus said, “Follow me.” That’s all!

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

If You Believe

Bible Study, , , , ,

IF YOU BELIEVE 

“‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died…'” John 11:21 NIV.

“‘Yes, Lord,’ she replied, ‘I believe that you are the Messiah, the Son of God, who is to come into the world.’ John 11:27 NIV.

How important these moments were with Martha before Jesus went to the tomb! He knew what He was doing. His delay and Lazarus’ death were part of a much bigger plan but…He needed to re-establish the bond of trust between Him and the sisters before He could give them their miracle.

“When Mary reached the place where Jesus was and saw Him, she fell at His feet and said, ‘Lord, if you had been here, my brother would not have died.’” John 11:32 NIV

They were disillusioned and disappointed because He had failed them in their crisis. The first words they uttered when they saw Him revealed their heart attitude. Betrayal! He had betrayed their trust and they let Him know it.

He was straight with Martha. She was the practical one, the tough one, the vocal one, the one who took the lead. No words of rebuke in response! He made a simple, straightforward statement: ‘Your brother will rise again.’ Martha had a general appreciation of that fact but it did not ease the pain of losing her brother. Jesus knew that.

He took her on, one step at a time from acknowledging her belief in the resurrection to centring it on the one who stood before her. ‘I AM…’ Jesus assured her. Did she get the impact of that statement? No-one could claim to be I AM except the God who revealed His name to Moses in the desert. She answered Jesus’ challenge with an affirmation of her conviction that He was who He had revealed Himself to be…God’s Son and Messiah.

“…Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. ‘Take away the stone,’ He said. ‘But, Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad odour, for he has been there four days.’

“Then Jesus said, ‘Did I not tell you that, if you believe you will see the glory of God?'” John 11:38-40 NIV.

No, the impact of Jesus’ statement had not yet hit Martha. She did not connect the I AM with the rotting corpse in the tomb. Jesus was about to show her just how real resurrection was. This was not the final resurrection when bodies long decayed and returned to dust would come out of the graves, refashioned into the likeness of His glorious body, yet to be revealed after He too, like Lazarus, had tasted death; but God’s power, nevertheless, was displayed in bringing a decomposing body back to flesh-and-blood life!

Martha’s embryo faith had not yet reached that level of trust but, from Jesus’ point of view it was faith enough, although it was as minute as a grain of mustard seed. There was a flutter of hope; the connection had been made and He could reverse the process of death and show the grieving sisters and all who were there to sympathise with them the mercy and compassion of God.

What lesson did the sisters learn from this painful experience? What can we take for ourselves from the story? Is it worth trusting God when He seems silent and unmoved by our plea for help? If He says nothing, does nothing, never give in to the devil’s lie, ‘God does not care.’ He is preparing for a much bigger miracle, one that will put His glory on display and leave no doubt of His love and His power.

“God will not answer your prayers until He had put all the structures in place to maintain that answer.” His only answer is, “Will you trust me?”