Tag Archives: in me

Dead, But Alive

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DEAD, BUT ALIVE

“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? If I rebuild what I destroyed, then I really would be a lawbreaker.” Galatians 2:17, 18.

This is quite complicated reasoning. If the Jews who believed in Jesus, no longer meticulously kept all the minute details of the law in order to satisfy God’s righteous requirements, but trusted in Christ’s righteousness given to them through God’s grace, didn’t that mean that Jesus was deliberately causing them to be disobedient to God? Wasn’t Jesus making them “sinners”?

No, quite the opposite! God gave His Son as an atoning sacrifice for sin so that those who believe in Jesus and what He did to restore us to God, no longer need to work for acceptance with God by trying to obey His laws. Jesus fulfilled the law, and then died as though He were a sinner, in our place. To go back to law keeping as a way of satisfying God’s requirements would make us law-breakers because Jesus Himself did away with law-keeping as a way of being acceptable to God. We would be defying God’s instruction and setting up our own way to gain acceptance with Him.

Let’s use an Old Testament illustration. God gave the Israelites a promise. He said He would give them the land of Canaan as an inheritance. When they reached the border of the land. He instructed Moses to send in twelve spies to check it out (Numbers 13:1-3). Ten of the spies came back with a good report of the products of the land but put fear into the hearts of the people by describing the Canaanites as giants whom they could never overcome. They refused to believe God’s promise and incited the people to rebel against God and Moses.

Instead of trusting God and obeying His command, they complained against Him and against their leaders in spite of encouragement from Joshua and Caleb that God would help them overcome the Canaanites. God was angry with them because of their refusal to believe His promise and to take the land. They would not be allowed to enter the land He had promised to them. They would all die in the desert and their children would take possession of Canaan.

When they heard this, they mourned and decided they would go up and fight the Canaanites in spite of God’s instruction that they were not to go because He was not with them. Once again they disobeyed God, went into Canaan and were soundly defeated in battle. They had disobeyed God’s instruction twice – first to go, but they refused, and then not to go, and they went.

God gave His law to His people but they did not obey it. Then He sent Jesus who fulfilled and did away with the law as a way of salvation. Now Peter and his companions were wanting to go back to keeping the law as a way of pleasing God when God had given them Jesus to replace the law. That would make them law-breakers all over again.

“For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God who loved me and gave Himself for me. I do not set aside the grace of God for, if righteousness could be gained through the law, Christ died for nothing!” Galatians 2:19-21.

Paul concluded his discussion with a compelling argument. Once he was dead because of the law; now he was dead to the law. All the law did for him was to reveal just how much of a sinner he was. Through faith in Jesus and the righteousness He gave to Paul, he was now joined to Jesus in a faith union which made him perfectly acceptable to God without having to do anything except trust and obey Jesus.

What was the point of Jesus’ coming to earth and dying on the cross if people could be righteous by their own efforts? For Paul, Jesus was all or nothing. Either Peter and those who were influenced by him, trusted Jesus for acceptance with God or they ignored Jesus and tried to do it on their own. They could not have both.

The same truth applies to us today. We are either joined to Jesus by faith and live our lives in union with Him plus nothing, or we abandon Him altogether and work hard to satisfy God’s holy standards by trying to keep rules. There is no middle road. As soon as we add rules to the mix, we cancel out grace, faith and righteousness and go back to slavery to fear because we will never know whether we have done enough or not.

Jesus said, “Follow me.” That’s all!

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

The True Test

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THE TRUE TEST 

“Philip said, ‘Lord, show us the Father and that will be enough for us.’ Jesus answered: ‘Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father?’ Don’t you believe that I am in the Father, and that the Father is in me? The words that I say to you, I do not speak on my own authority. Rather, it is the Father, living in me, who is doing His work.

“Believe me when I say that I am in the Father and the Father is in me, or at least believe on the evidence of the works themselves.'” John 14:8-11 NIV.

More of Jesus’ unforgettable words uttered in response to a question!

Would the disciples ever forget these last hours with Jesus in the Upper Room? The Passover meal had been eaten, the ceremonies observed that had reminded them of the first Passover meal their forefathers had eaten in Egypt. It was eaten in haste while they were poised for flight from the wrath of Pharaoh when his own firstborn son lay dead at the hands of the angel of death.

Egypt lay in ruins, systematically destroyed as God hit the land and its people with plague after destructive plague. Pharaoh had stubbornly resisted God’s command until this! It was the last straw and he ordered the Israelites out of the land before their God did anything worse to them.

Now Jesus had introduced a new ceremony infused with a new meaning for His followers to observe from then on – a ceremony deeply rooted in the events of the Passover but symbolizing a deliverance far greater than the deliverance from slavery in Egypt. In the simple symbols of bread and wine they would never forget the death of God’s Passover Lamb who would lay down His life to set His people free from slavery to sin.

In the Passover lambs killed and eaten by each family, they were to recognize that they were protected from death by faith in the blood of a lamb. No animal blood could protect them, but there was a lamb, God’s Lamb who would be put to death in a few hours, the efficacy of whose shed blood would atone for the sins of all people for all time.

Jesus savoured the precious moments with His disciples before it was time to hand Himself over for the sacrifice. What would be the subject of His final words to them? There was nothing more meaningful for Him to talk about than the Father, and to prepare them for the greatest of all gifts they were to receive — the gift of the Holy Spirit who would come in His place as His representative to live within them.

First of all, though, He had to make sure that they knew that there was unity between Father, Son and Holy Spirit so intimate that the Holy Spirit who would come to indwell them would be to them exactly as He had been, and would say and do in them exactly the same as He had said and done. Just as Jesus had perfectly represented the Father, so the Holy Spirit would perfectly represent Him.

In response to Thomas and Philip’s questions, Jesus assured them that it was His intention to show them the way and to take them to the Father. They would easily recognize the Father because Jesus was an exact replica of the Father. In every way He perfectly resembled the Father; all they had to do was to listen to His words and look at His works and they would know the Father just as they had known Him.

Jesus could not have explained it more clearly. In future days, when He was no longer with them in person, they had a standard by which to measure the words and works of those who were claiming to be representatives of God and, of course, of their own activities in His name. True sons resemble their fathers. One only has to watch and listen to the son to know what his father is like.

Not the claims but the works are the true test.