Tag Archives: children

THE GOSPEL OF LUKE – DON’T GET BETWEEN THEM AND ME

DON’T GET BETWEEN THEM AND ME

“People brought babies to Jesus, hoping He might touch them. When the disciples saw it, they shooed them off. Jesus called them back. ‘Let these children alone. Don’t get between them and me. These children are the kingdom’s pride and joy. Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.'” Luke 18:15-17.

There are so many things that Jesus said and did that startle us because they are so different from the way we think and from the culture of the people of His day.

This little interlude tells us a whole lot about the disciples, about Jesus and about little children.

Women and children occupied the lowest rungs in society and were treated accordingly. It was quite natural for the disciples to be offended by these mothers’ audacity to bring their children to Jesus for a fatherly blessing. Jesus was an important person in their culture – a rabbi with authority. It was surely their duty to protect Him from them and to screen those who took up His time.

The disciples were still very much part of their own culture. Although they had been with Jesus for some time, they had not yet absorbed His kingdom perspective. They thought like the rest of their people, and to them, children were a nuisance and in the way. Jesus had more important things to do than to be bothered with a bunch of kids!

But Jesus was always the perfect representative of His Father. He was first and foremost the Son of God. Not to accept and welcome children, no matter how insignificant they were in His society, was to betray the passionate love of the Father for all people, big and small. He was not only true to the character of the Father; He was true to Himself because He and the Father are one.

As always, Jesus’ vision was long-term. He saw the end from the beginning and recognised potential rather than actual. To Him, babies and little children were not snot-nosed brats to be tolerated but people with potential to fulfil the Father’s purpose for them; they were worshippers-in-the-making, and to get between them and Him in this early, formative part of their lives was to hinder God’s working in them. To Him, that was a far more serious issue than the immature behaviour of the little ones.

To Jesus, children were adults-in-formation, at the beginning of their journey towards fulfilling their purpose in God. Any adult attitude or behaviour which interfered with their natural disposition of trust, simplicity and helpless dependence on Him would put obstacles in their way which they would have to, and some might never, overcome. Both the circumstances of their lives and the way they were treated by those who influenced them in any way, would determine their understanding and belief about God.

Jesus’ attitude to all people, women and children included, was to recognise their place in the kingdom of God, and His treatment of them was always to remove whatever hindered them from taking their place in the kingdom, whether it be physical, emotional, intellectual, relational or any other issue that clouded their understanding of the Father’s love for them.

All children have two characteristics that need to be developed and can easily be squashed by their misunderstanding the circumstances of their lives and by those who are placed in their lives as mentors and guides — potential and helplessness. It is the role of parents to recognise and nurture potential and to train their children for responsible adulthood.

We raise our children to be independent, and that is good if we remember that it is important for them to become independent of us but not of God. The father’s primary role is to represent the Father by teaching their children obedience so that, as they grow up, they transfer their obedience from their earthly to heavenly Father.

Too many children are abused, harassed or neglected by their fathers so that they cannot wait to go out on their own and do their own thing. No wonder the world is full of messed-up adults who have no idea of who the Father really is, and who hate God so much that they do everything they can to defy the very conscience He put inside them as their basic guide in life.

The first step to healing our world is to acknowledge our ‘father’ issues, forgive those who have got between us and Jesus, and to go back to where Jesus is, receiving us as little children, recognising and cultivating the potential in us, and teaching us to rely on Him as closely as a baby at its mother’s breast.

Stable In A Sinful World

STABLE IN A SINFUL WORLD

I am writing to you, dear children, because your sins have been forgiven on account of His name. I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, dear children, because you know the Father. I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. (1 John 2: 12-14)

I’m not quite sure what John’s reason was for singling groups of people out and for repeating what he had to say to them. Perhaps they needed encouragement because of the particular issues they faced at their time of life. We need to examine the circumstances of his readers since their lives were always in great peril as believers in Jesus who had to swim against the current of Jewish fanaticism and Roman antagonism because they refused to bow to Caesar as Lord.

In the overwhelming tide of idolatry in the Roman Empire of that day, there were pockets of people all over the empire who had renounced the worship of idols for the truth that Jesus Christ was the Son of God and that He died for their sins. The worship of idol gods entailed the offering of sacrifices, temple prostitution and sexual promiscuity, all in the name of “worship”. The lives of their devotees were riddled with sinful practices while the children of God were called to live holy lives, separated from unclean things in the midst of the evil all around them.

John, then, reminded the “children”, most likely not literal children, but those who, through faith in Jesus, had been adopted into God’s family and were therefore no longer a part of sinful society and the world system, that their sins had been forgiven. For the believer, sin wasn’t just violating the customs and practices of society around them or the gods they worshipped. Sin was anything that fell short of God’s perfection and holiness. It was not their worship or their sacrifices that brought them forgiveness of sin, but the death of God’s Son who gave His life for them.

It was important that they keep this fact in mind in the face of the false beliefs of their neighbours and the hostility they faced for daring to put their faith in a Jewish rabbi who was crucified as a criminal and whom, they claimed, rose from the dead and was alive in them. In the face of the filth of the world around them, their sins had been forgiven.

Who were the “fathers” John addressed? Were they the literal fathers? Were they the “fathers” of the flock of God’s people? It doesn’t matter. John knew that they also needed encouragement. Their sins were forgiven – they knew that – but, more than that, they knew the Father. What does it mean to “know” God? Not intellectual knowledge or even casual acquaintance. This was about knowing the Father intimately like sons who spend time with, have fellowship with and live in submission and obedience to their fathers because they love them.

They were fathers because they were mature believers who were not troubled or thrown by the ungodly society around them. They had long since been weaned from the world and its allurements. Their faces were towards God. They enjoyed fellowship with Him, which meant more to them than fellowship with the world. Idols no longer held them in fear. They had tasted the goodness of God and the joy of living under His authority in His kingdom. They were comfortable and secure in the love of God and content to keep trusting Him in the face of severe trials and the constant threat of death.

And what of the young men John addressed? These were the ones who were of the age to serve in the military. Perhaps John saw them as the “soldiers” in the army of God who had learned to overcome the enemy and were called to stand guard over the people of God. Perhaps they had done time in the Roman army, protecting the borders of the empire and preserving peace and stability in its colonies. From their military experience they knew what it meant to keep the enemy at bay.

However, they also knew that soldiers in the army of God were not to fight – Jesus had already overcome the enemy. It was their task to stand – to identify the enemy’s subtle tactics and unmask him by exposing his lies. Their weapons were not of the world but spiritual, faith as a shield and the sword of the Spirit – truth which would reveal his lies and leave him naked and defenceless.

They knew that the battle was not in their circumstances but in their minds. The devil tried to lure them back under his authority by sowing lies into their minds, but they would use the truth of God’s word to expose his lies and neutralise his power over them.

Unlike the idols of their day who were no more than an expression and extension of the worst of human nature, John’s readers knew that the forgiveness of their sins was real, that they had come to know the Father intimately and that they had the weapons and the knowledge and experience to overcome the enemy within.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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Jesus The Family Man

JESUS THE FAMILY MAN

When they were in the house again, the disciples asked Jesus about this. He answered, ‘Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery.’

People were bringing little children to Jesus for Him to place His hands on them, but the disciples rebuked them. When Jesus saw this, He was indignant. He said to them, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to each of them. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.

 And He took the children in His arms, placed His hands on them and blessed them (Mark 10: 13-16).

We tend to think of Jesus as the rabbi, the homeless, wandering teacher who spent three years roaming Israel from north to south and east to west, but we don’t think of Him as a family man. He may not have had a wife and family of His own (in spite of what Dan Brown may have written) but He was at heart a family man. How do we know this?

First of all, His attitude and behaviour towards woman elevated them from the lowly position they occupied in society to people with dignity who had the right to be treated with honour and respect. It was the women who travelled with Him who took care of His needs and even provided for Him and His disciples from their own means. He healed many women. He spent time in the home of Martha and Mary, enjoying the company and their hospitality. He forgave their sinful practices and treated them with compassion.

Secondly, He protected the sanctity of marriage. He came down hard on the Pharisees for their hard-hearted attitude towards women. They favoured the rabbis who either sanctioned divorce for any flimsy reason, or even for a legitimate reason, marital unfaithfulness, instead of upholding God’s original intention. They were obviously looking for an excuse to cover up their own practices.

He loved and blessed the children. He saw in them, not immaturity but potential. They were the ones who would accept the kingdom of God in simple faith without doubts and questions. The disciples treated them with disdain, as though they were an intrusion into Jesus’ time and space. This annoyed Him because He was never put out by interruptions, especially from the ones who needed Him.

Jesus rapped His disciples over the knuckles for their hard-hearted attitude towards little children. Like the rest of Jewish society, as far as they were concerned, women and children were just there and had no significance except in the home where the women served, had babies and raised them. When the sons reached adulthood at the age of twelve, they were accepted into adult male society as young men but, until then, they were insignificant.

Unlike us ordinary mortals, Jesus looked beyond who and what people were to what they could and would become, given the opportunity to be exposed to the Word of God. But we, in the church, have not absorbed His outlook and attitude, in the main. Ministry to children in the church does not take precedence over ministry to adults. This reflects the same attitude as the disciples. We treat the children as peripheral and not central to the kingdom of God.

Our ministry to children is run as a rescue ministry rather than as foundational to their lives as they grow up in a very evil world. What would happen, for example, if parents made it a priority to focus on their children above everything else, and raise them to know and follow Jesus? Instead of treating them as peripheral, treat them as the very reason for their living until they have grown up and left home.

Let’s take to heart Jesus’ rebuke. ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to each of them.’

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (copyright 2015, Partridge Publishing)? You’ll love it!

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Foreigners And Strangers

FOREIGNERS AND STRANGERS

And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered Him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own (Heb. 11: 11-14).

Although the heroes of faith obeyed God and received many promises while they were still on earth, the writer implied that their faith held onto something even bigger than earthly things. The promises they inherited here were only temporal and passing away.  Something better awaited them when they passed from this life.

Their salvation rested on the sacrifice of Jesus as surely as it does for those who have lived on this side of the cross but they knew that there were promises awaiting them and died trusting that God would honour His promises beyond death.

If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country – a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them (Heb. 11: 15-16).

This was the crux of their faith in God – the long look – a sense of eternity that saw the bigger picture. They were willing to endure the hardships of this life because they knew that death was not the end. Solomon also recognised that there was something more to man than just physical life.

He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from the beginning (Eccl. 3: 11)

In spite of people’s desire to escape accountability to God by denying His existence or by denying an afterlife, we cannot snuff out what God has written into us from the beginning. He created Adam for eternal fellowship with Himself. Adam’s sin disrupted our unity with God but He was not finished with us. He had already set in motion His solution before He blew life into Adam’s inert form.

Both Abraham and Sarah came out of their pagan origins to trust in the one true God as He spoke to them and led them from Ur to Canaan. He drew out their faith by His faithfulness to them so that it became easier and easier to follow His instructions and entrust themselves and their future to Him.

But they knew that not even Canaan was their final home. Just as they lived in tents as nomads in the land of promise, so they also understood that they were nomads in this life. They had no permanent dwelling here. Their permanent home with God awaited their relocation to a better place, where the sin and suffering of this world would be no more. Had their permanent home been back in Ur, said the writer, they could have returned, but they didn’t.

How important it is for us the hold on to God’s promise as well! If we only live for this life, we will wake up with a shock when we leave these mortal tents behind to find that we have made no preparation for the life to come. This life is an apprenticeship for the next. God has given us many clues regarding what He expects of us here. One of them, and we miss this one, is how we exercise our stewardship of the resources God has lent to us in this life. Jesus gives us a clear directive for this one:

Whoever can be trusted with very little can also be trusted with much; and whoever is dishonest with very little will be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? (Luke 16: 10-12).

Like Abraham and Sarah, the proof of our faith is obedience to God’s instructions. When we do what He says, we declare our love for Him. We confirm our confidence in His promises and we await with anticipation the fullness of life in His kingdom forever, beyond the grave. Like Abraham, we know that God has prepared a dwelling place for us with Him that far outstrips any city or mansion here on earth.

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling because, when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life (2 Cor. 5: 1-4).

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (copyright 2015, Partridge Publishing)? You’ll love it!

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

Check out my Blog site – www.learningtobeason. wordpress. com

 

 

Harmony In The Household

HARMONY IN THE HOUSEHOLD

Wives, submit yourselves to your husbands, as fitting in the Lord. Husbands, love your wives and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not embitter your children, or they will become discouraged. Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favour, but with sincerity of heart and reverence for the Lord (Col. 3: 18-22).

‘As members of one body you were called to peace.’ This was Paul’s conviction about life in the body of Christ. Peace is only achieved when each individual submits to a collective will and is more concerned for the well-being of the others than for himself.

Likewise, in the family, harmony can only come about in the atmosphere of mutual submission. However, someone has to initiate the harmony that should characterise a household that represents the body of Christ. In Paul’s book, the person to initiate the harmony is the one in charge – the husband and father of the family.

Why must wives submit to their husbands? Is he the boss? Does he have the right to call the shots and expect everyone to jump? Not according to Paul. He expanded on his prescription for a harmonious household in his letter to the Ephesian church. The pivot around which everything turns is the husband’s love for his wife. He is to love his wife as Jesus loved the church.

Of course, that does not mean that Jesus sat in an arm chair and ordered His followers around. Quite the contrary! He loved His ‘bride’ enough to give His life for her. Jesus modelled a servant heart during His earthly life. This was His take:

For even the Son of Man did not come to be served but to serve, and to give His life as a ransom for many (Mark 10: 45).

It is far easier to submit to someone who has a servant heart than a person who lords it over others. A true husband and father is one who serves his family rather than one who rules with an iron fist.

How difficult is it for a wife to submit to a husband who loves her and shows his love by taking care of her needs? This is the essence of true love – meeting the needs of others at one’s own expense. Love is the oil that keeps the household functioning smoothly. If selfishness rules rather than love, the atmosphere will quickly become toxic as each one strives to get his own way.

What about children? Obedience is God’s first and only requirement for children in a family. Once again, however, God does not demand blind obedience because that would contribute nothing towards creating a family unit. Fathers must initiate the environment in which it is easy for children to obey their parents. Commands that reflect a father’s capricious demands produce rebellion, not compliance and fracture that love that holds the family together.

How do slaves (or servants) fit into the household? Are they part of it or are they just cogs in a machine? What part do they play in the life of a family? In this family, which Paul sees as representing a Christ-controlled family, the servants play an important part. They are as much a part of serving one another as the husband, wife and children are, but even more so. Their serving is not voluntary but obligatory. What counts is why they do it and the way they do it.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be paid for their wrongs, and there is no favouritism (Col. 3: 23-25).

How sad that believers are often no better than unbelievers in the world of work and business! What a witness for Jesus when they do their work as unto the Lord and with a heart of true worship!

Unity, in the end, is about submitting ourselves to one another and serving one another out of reverence for Christ, whether it be in the church, in the home or in the workplace. This is the only way in which society will ever really work.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.