Tag Archives: disciple

THE GOSPEL OF LUKE – CASUAL OR COMMITTED?

Bible Study, , ,

CASUAL OR COMMITTED?

“One day when large groups of people were walking along with Him, Jesus turned and told them, ‘Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters – yes, even his own self – can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.'” Luke 14:25-27.

What is Jesus demanding? It sounds as though He is bent on breaking up families, almost as though He is on an ego trip. Is this really His intention? Once again, as we peer into the issues of the kingdom, like peering into a rock pool, we see things in the depths which are obscured in a casual glimpse.

What is discipleship? Unlike other religions that demand adherence to rules or rituals, to be a disciple of Jesus means to be reconnected and fused to Him who is the source of life. Jesus never demands an allegiance to Him that makes us losers. His promise is that our commitment to Him means that we will never be diminished.

So what does He mean? Discipleship is much more than answering an altar call or signing a decision card. It is not a free ticket to heaven, leaving us to carry on with our own lives with the guarantee of eternal life when we die because we carry our ‘passport’ in our back pocket. So much of what is preached as the ‘gospel’ today is a distortion of the truth. Jesus did not come and die to save us from hell and take us to heaven.

That may be true if we understand the concepts correctly. Yes, He did come and die to rescue us from hell, but the hell He talked about was not the hell of eternal fire but the hell of a wasted life that completely misses the point of our existence; God created us to glorify Him by being mirrors of Himself so that the whole of the created order can ‘see’ the glory of God in our attitudes and behaviour.

Jesus came to show us the Father and to remove the barriers that separate us from Him so that we can enjoy His fellowship and favour all the days of our lives. In that intimate connection with Him, we grow to be like Him and reflect Him in our daily journey through life.

Jesus promised to take us to the Father, but that demands submission and obedience to Him as Lord. It demands a revised attitude towards those who are closest to us and even towards ourselves because we have become espoused to a new lover. We do not lose our connection with family and friends – we redefine it. Our obligation to them and to ourselves changes. They are no longer our first consideration – Jesus is – and He determines the way we relate to them.

For example, husbands are to love their wives as Christ loved the church and gave Himself up for her. Now that’s a radically different way from the way that husbands usually treat their wives. That does not mean renouncing them; it means loving the way Jesus loves, bringing them nearer to the model Jesus shows by the way He treats us who are His bride.

When we recognise the beauty of this new way of life, drawing our life’s energy and direction from Him, we also realise that, instead of renouncing our earthly relationships, we redefine and purify them from selfishness to loving service in the pattern and power of our Master. But this can only happen as we let go of the old ways of relating to them and strengthen our allegiance to Jesus as our Lord and then learn to imitate Him in the ways He related to people.

Jesus’ intention is to change society by changing people, and that only comes as we renounce our old selfish ways and live in intimate and uncluttered connection with Jesus, our source because He insisted, “Apart from me, you can do nothing.” John 15:6 (NIV).

But it’s your choice…

Who Do You Say That I Am?

Christian Life, , , ,

WHO DO YOU SAY THAT I AM?

Hello to all my faithful readers. We have come to the end of yet another Bible study series, this time on Ephesians. “Where now?” I asked. What can I share with you that will be of practical value for you in your walk with Jesus?

Let’s talk about being disciples of Jesus.

The church, in the main, has not understood what it means to be a disciple or, if it has, it has slowly, over the centuries, veered off course until today we have, in the main, an institutionalised kind of religion that stands alongside and tries to complete with other world religions. It has missed what Jesus intended when He came from the Father – to reveal the true nature of the Father to His people, to take us to the Father and to teach us to follow Him so that we can also be true sons of the Father.

To do this, He chose the rabbi/disciple model which was the way of passing on the knowledge and way of life of one generation to the next among the people of God.

Jesus called twelve men to be His disciples. In His day, being the disciple of a rabbi was an honoured calling. Rabbis in Israel were essentially roaming (called “peripatetic”) teachers who moved about from place to place engaging people in debates about the meaning and application of the Torah.

Those who were recognised to have authority, called sh’mikah, developed their own “yoke”, their way of understanding and applying the Torah according to what they believed was God’s intention. They gathered around them a group of men whom they chose from the Beth Talmid, the school of young men who aspired to become rabbis. They chose those whom they believed would become like them and would do even more than they did.

Jesus did not choose His disciples from those who aspired to be recognised teachers. He went to the lake and chose fishermen, a tax collector, and other ordinary men who had no designs on becoming rabbis. In fact, it was not His intention to train them to be rabbis but rather messengers – men who would replicate Him so accurately that they would carry Him and His yoke to the rest of the world.

On one occasion a ‘teacher of the law’ came to Jesus with the request to follow Him (Mat. 8:20). Jesus’ response seems almost like a rebuff.

Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.

Commentators have invented some ‘weird and wonderful’ interpretations of Jesus’ words, simply because they have not understood the way Hebrews think. We would take Jesus’ words literally, thinking that He meant that He was poor; He had nowhere to lay His head. Not so Jesus. Those who heard Him would ask the question, “What do foxes do in dens; what do bird do in nests?” The answer, of course, is that they don’t sleep in dens and nests; they reproduce.

What did Jesus mean? At that moment, He was the head but He did not yet have a body on which to ‘lay’ His head to reproduce Himself in the world. On the Day of Pentecost, when the Holy Spirit fell on the assembled believers, the church was born, which is His body. From that time on, He as the head, worked through His body, the church, to reveal Himself to the world. Those who wanted to be His disciples at that moment needed to wait until His work on the cross was complete and the Holy Spirit had come to indwell His body to replicate Him in them and fill them with His life.

Jesus took His disciples to Israel’s “red light” district in the region of Caesarea Philippi where pagans worshipped the goat-god Pan by having intercourse with goats. It was in this disgusting environment that He asked His disciples, “Who do you say that I am?”

The first step for anyone who would be a disciple of Jesus is to be convinced of His identity. Who is He? Who did He claim to be? How did He authenticate His claims? Is He who He said He is?

Peter answered for the rest, “You are the Christ, the Son of the living God.” He may not have understood all of the implications of his confession but one thing is sure. Jesus accepted his testimony as the truth and a revelation from God. It would take many more experiences for Peter to understand the full implication of what he had just said, including the crucifixion and resurrection of Jesus and culminating in the baptism of the Holy Spirit on the Day of Pentecost.

Until the would-be disciple comes to that unshakeable conviction that Jesus is the Son of God. it is impossible to be His disciple.

 

Jesus Did Not Say That The Truth Will Set You Free

Apologetics, , ,

JESUS DID NOT SAY THAT THE TRUTH WILL SET YOU FREE

“O yes He did!” you might vehemently protest, and I will just as vehemently protest that He did not, at least that is not what He meant.

Let’s read what He said, in context, of course.

To the Jews who believed Him, Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’ (John 8:31-32)

How many times have you heard someone quote Jesus’ words out of context: ‘The truth will set you free’?

The whole truth of what He said hangs on the issue of being His disciple. Unfortunately, even being a disciple of Jesus is misunderstood today. In Jesus’ day, a disciple was a person whom a rabbi (teacher and model) called to follow him. The rabbi had implicit confidence that, after spending time with him day and night, not only learning what he believed and taught, but also learning to imitate him in every possible way, those who followed him would become a replica of him. They, in turn would teach his yoke to others.

A disciple had to learn his rabbi’s yoke – his understanding of Yahweh’s original intention in the Torah – His instructions for living that would guide him on his journey towards his destination which was Zion, the place where He had established His name. Only a rabbi with sh’mikah, the authority recongnised by two witnesses, was permitted to have his own yoke and to teach his yoke to his disciples.

Jesus had sh’mikah, authority from the Father to which both the Father and John the Baptist bore witness at His baptism, to override every other yoke and “bind” His yoke on His followers. Unlike the yoke of rabbis like Hillel and Shammai, who placed heavy burdens on people which the Pharisees and religious leaders slavishly followed, Jesus’ yoke was easy and His burden light.

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (Matt. 11: 28-30)

It was in this context of discipleship, not to the casual observer who had no commitment to follow Jesus as his model and mentor, that Jesus spoke these words. True freedom can only be experienced by those who understand Jesus’ yoke and put it into practice in their everyday lives. The core of His yoke lies in His disposition as the Son of God and His representative on earth. He said, ‘I am gentle and humble in heart.’ Slavishly trying to follow a set of rules can never bring the rest He promised.

What is this rest He promised? It is the rest of soul that has received forgiveness of sin through Jesus and has been reconciled to the Father by faith in Christ. He is no longer obligated to keeping a set of rules to gain favour with God. He has been reinstated into His family as His son or daughter; he has received God’s gift of righteousness through Jesus; he has been redeemed from the slave market of sin and transferred from the dominion of darkness to the kingdom of God. He has a new nature and a new Master.

All this is God’s doing; it cannot be taken from him. He can rest in what God has done for him, and he is free to walk in God’s truth through the power of the Holy Spirit. This is the freedom Jesus offers to those who throw in their lot with Him in loyalty, trust and obedience.

This is a far cry from what some people believe He said, if they even know the source of the statement! There can never be true freedom outside of Jesus and outside of being His disciple by holding to His teaching. It is not the truth that sets us free but the experiential knowledge of the truth when we believe and practise the teachings of Jesus in the disposition of the Master.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

Watch this space. My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, will soon be on the bookshelves.

Check out my Blog site – www.learningtobeason.wordpress.com

 

 

 

 

Free To Obey

Bible Study, , ,

FREE TO OBEY

“Even as He spoke, many believed in Him.

“To the Jews who had believed in Him, Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.'” John 8:30-32 (NIV).

Freedom! Is that not what the human race craves? Everyone wants to be free but free from what? What is freedom? Is it freedom to have no boundaries so that I can do as I please? Millions have tried that and found it doesn’t work. In fact, that kind of “freedom” produces the worst kind of bondage.

It’s the trap Adam and Eve fell into in the beginning. When the devil offered them “God-likeness” in exchange for disobedience, did they not believe that to be like God meant that they could make their own rules?

The essence of true freedom is not only freedom from…but also freedom to…There is no freedom without boundaries. When boundaries are in place, within those boundaries we are both safe and free. When God put Adam and Eve to the test, He gave them one restriction to check their compliance. Up to that point they were like God because they were in perfect oneness with Him. Would they protect that unity at any cost?

Slavery is the consequence of believing that we can make our own rules. The problem is that disobedience to God’s way produces the fear of punishment which is essence of slavery. God created human beings to be His sons and daughters who would live with Him in submission and obedience. It is self-will that had produced the spirit of slavery in the human race and the enmity against God that goes with it.

When Jesus offered His disciples freedom, He was saying that true freedom is to come back under His authority and do life His way. Real freedom is returning to God and becoming one with Him again. That means recognizing that His way works and submitting to Him in love, trust and obedience.

Living in obedience to Jesus is like playing an instrument in an orchestra under the direction of a conductor. Imagine the cacophony if every instrument played a different tune! Every musician plays his own part but, under the master musician and when each part is played under his direction, the orchestra produces beautiful and harmonious sounds.

It takes the greatest power in the world, the power of the Holy Spirit, to control our self -will and submit ourselves to God’s authority and God’s will. Strangely enough, submission to Jesus is the only way to experience freedom. Real freedom is freedom from the beliefs and behaviour that produce shame, guilt and fear. The problem is that that more we try to be free by doing our own thing, the more we are enslaved by emotions our behaviour produces.

Jesus’ offer includes setting us free from those enslaving emotions by forgiving and removing our sin and reconciling us to the Father. It is our rebellion that has alienated us from God and set us on the path of self-destruction.

As we read on we see that even Jesus’ followers did not understand the nature of their slavery. There are many of Jesus’ so-called followers today who are just as much in bondage as unbelievers because they do not understand that true freedom is to be one with the Father and with His Son. Jesus was a true son because He refused to do anything that would break His union with the Father.

Imagine the impact the church would make on an unbelieving world if it returned to the simplicity of Jesus’ invitation, “Follow me.” Just as He protected the love and unity He had with the Father by His submission and obedience, it is our task to protect love and preserve unity with our Father and with His children at all costs. Then we will truly be free.

The greatest freedom of all is peace with God through our Lord Jesus Christ and the peace of God which transcends all understanding when we allow Him to direct our paths.

Are you free to obey Jesus?

Hug It, Don’t Shrug It

Bible Study, , ,

HUG IT, DON’T SHRUG IT

“Then He told them what they could expect for themselves: ‘Anyone who intends to come with me has to let me lead. You are not in the driver’s seat — I am. Don’t run from suffering; embrace it. Believe me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself. What good would it do to get everything you want and lose you, the real you?

“‘If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when He arrives in all His splendour in company with the Father and the holy angels. This isn’t, you realise, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their very own eyes the kingdom of God.'” Luke 9:23-27 (The Message).

In the context of His own impending suffering, Jesus laid out clearly before the Twelve the way of a disciple. Once again it’s all about letting Him lead. What does that mean? How do we interpret the circumstances of our everyday lives, especially when things are tough or uncomfortable or even tragic? Is He leading only when the days are sunny and the way smooth? That’s what we tend to think, and we give the credit to the devil when things go wrong.

Could it be that Jesus is leading, even when we don’t like what’s happening? It’s really all about trusting Him, isn’t it? My journey with Him had been a long one, over 57 years to date, and it has taken me a long time to realise that He was leading every step of the way, through success and failure, through financial struggles, the loss of a child, a stormy marriage, divorce, homelessness, starting a new business, and having to pick myself up and carry on on my own.

Jesus gives us the key to using our difficult times to our advantage, not wasting them blaming the devil and becoming angry and disillusioned with God. He said, ‘Don’t run from suffering; embrace it.’ That’s it! Our attitude to our hard times will make all the difference between wasting them and having to go through them over and over again, or embracing then and being refined like gold in the fire.

The writer to the Hebrews recognised hardship as God’s way of disciplining His beloved children. “My dear child, don’t shrug off God’s discipline, but don’t be crushed by it either. It’s the child He loves that He disciplines; the child He embraces He also corrects.” Hebrews 12:5b, 6 (The Message).

Does that mean that God deliberately makes life difficult for us? No. We live in a fallen world where bad things happen to good people as well as bad people. Our troubles are sometimes the result of our own bad choices and sometimes the result of other people’s bad decisions, but God brings good out of the worst of circumstances if we trust Him.

 

Why does He allow stuff to happen? Why does He not cushion us from trouble and suffering? I think that one of the big reasons is that, when we are bumped, what’s inside of us comes out. God’s plan is to “bring many sons to glory” (Hebrews 2:10); and He does it in the same way as He prepared Jesus to be the perfect sacrifice for our sin; through suffering.

He has to get rid of the thoughts and beliefs and attitudes that belong to our old sinful, selfish natures. Difficult times, issues with people, physical and emotional suffering expose what’s in our hearts. If we turn these things over to Jesus, He will cleanse and heal us and move us towards being mature sons and daughters instead of immature brats who are always needing diapers changed and noses wiped, always demanding, and always throwing temper tantrums when we don’t get our own way.

“Don’t run from suffering; embrace it.” Treat it as a friend, not an intruder. You will be on the way to being released from your old selfish self to becoming “a chip off the old block”, following and imitating your Master.