Tag Archives: life

The Good Shepherd

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THE GOOD SHEPHERD 

“‘I am the gate; whoever enters through me will be saved. They will come in and go out and find pasture. The thief comes only to steal and kill and destroy; I have come that they might have life and have it to the full. I am the good shepherd. The good shepherd lays down His life for the sheep.'” John 10:9-11 NIV.

Such familiar words and yet how they are misunderstood! Once again it is important to read them in context.

The Jewish religious leaders had persistently rejected Jesus and refused to recognize that He was indeed their Messiah. No amount of evidence and no amount of persuasion would convince them that He was the fulfilment of Old Testament messianic prophecy. They claimed to be the true leaders of Israel and yet they placed heavy burdens of unnecessary rules on the people that they were not able to bear.

Jesus insisted that those who refused to come to the Father through Him were thieves and robbers. They did not care for the sheep; they exploited them for their own benefit. They fitted the description of the false shepherds of Ezekiel 34. They tried to gain access to God through their own “righteousness”; by obeying the many petty rules their rabbis had made up around the Law of God.

Jesus said that all those who had come before Him, who masqueraded as true shepherds, were thieves and robbers. They, and not Satan, as this passage is so commonly interpreted, are the ones who kill, steal and destroy. He was aiming His arrows at the scribes and Pharisees who persistently attacked and tried to discredit Him.

These men prided themselves on being the shepherds of Israel while, in actual fact, they were the hireling shepherds who had no love for the sheep. Instead of caring for the sheep, feeding them, lifting their burdens and seeking the lost, they lorded it over them and made life intolerably difficult their rules and requirements.

Jesus’ conflict with the merchants and money changers in the temple is a case in point. These unscrupulous men were extorting money from the worshippers by confiscating “defective” sacrificial lambs, forcing them to buy another, and selling the faulty ones to the next worshippers. They were probably there by permission of the priests who no doubt got their cut of the profits.

Unlike the leaders, Jesus had shown His people that He was their true shepherd. “I myself will tend my sheep and have them lie down, declares the sovereign Lord. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.” Ezekiel 34:15-16 NIV.

David, the shepherd-king, had known the Shepherd of Israel. In his many years as a fugitive from Saul, he had lived under the care and protection of his Shepherd. Out of years of experience he wrote the 23rd Psalm. The same Shepherd who had accompanied him through years of suffering, had now come in person to show His people who the true Shepherd was.

Jesus meant His disclosure to be an indictment of those who fail to fulfil their shepherding responsibility towards His people, not to give us someone conveniently to blame for the bad things that happen in our lives. Jesus spoke strongly to those to whom He has entrusted the care of His sheep, especially in view of His anticipated return. There will be swift retribution for the ones who forget their responsibility waste their time and their Master’s resources on living for their own pleasure.

Peter got the message. “To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who will also share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them — not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.” 1 Peter 5:1-3 NIV.

Jesus had entrusted His sheep to Peter and his fellow disciples. Now Peter passed on the baton to others. Jesus said, “To whom much is given, much will be required.” Jesus, the Good Shepherd, showed us the way.

Afraid Of What?

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AFRAID OF WHAT? 

“‘For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world but to save the world through Him.

“‘Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.'” John 3:16-19 (NIV).

Strange that Jesus almost sounds as though He were a preacher preaching a sermon instead of the Son of God speaking about Himself — the simplest, most well-known and well-loved, yet profoundest words in the Bible!

These words are so simple that a child can understand them. “God loved the world so much that He gave His Son…”

Why did God give His Son? The world was in darkness. What is darkness? We’ve already spoken about John’s use of “darkness”. Adam’s choice to go it alone instead of submitting to God’s authority and doing life God’s way, brought the whole world into disrepair, messed up and falling apart. God had other plans for His creation, plans for everything, including people, to work together in perfect harmony with Him but instead, darkness…

The result was condemnation. God passed sentence on His creation; not just people but everything; the natural world and even the heavens come under the hammer — guilty, condemned and sentenced to death. We see the sad result everywhere.

But God had a solution — Jesus. He sent His Son to fix everything that was broken. How did He do that? He showed us what the Father is like and what a true son is like and then threw down the gauntlet to the devil, ‘Do your worst and I’ll take it. I’ll release my creation from the curse of their choice. Let’s see what darkness can do.’

Darkness did its worst but Jesus bounced back. There was no darkness in Him and darkness could not hold him captive. The Prince of Darkness did his worst through the darkness in people but it was not strong enough to snuff out the Light. When Jesus walked out of the tomb, darkness was overcome and He could offer pardon and peace to anyone who comes to Him.

No condemnation! That’s what Paul said. “Therefore, there is now no condemnation for those who are in Christ Jesus.” Romans 8:1 (NIV). They came to the Light, believed in the Light and shed their guilt, shame and fear — forever. God’s verdict is now, “Not guilty; cased dismissed.” Every case the devil brings to Him for judgment is thrown out of court. There is no case because the debt has already been paid.

But there is a peculiar twist to the tale — there are people who actually refuse to accept the verdict — not guilty — and prefer to carry on with the trial and accept a guilty verdict and the sentence that goes with it. Why? How can they be so perverse?

There is only one reason. They love their filthy, twisted, selfish, perverse lives so much that they would rather go to jail than come clean and be set free. It’s okay to enjoy your sin while you can and get away with it but you have to live with the consequences afterwards. That’s one of the problems. People deliberately ignore the “afterwards” bit.

Come on now, let’s be real. What keeps people in darkness? “Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.” John 3:20 (NIV). There it is! The oldest reason in the Book. Adam hid from God because he was afraid. People hide from God because they are afraid. Afraid of what? Afraid of being found out. And when they are found out, they will be punished, so they think.

But wait a minute. Didn’t we say that Jesus has already been punished? No condemnation? So what’s the problem? They either don’t know or they don’t believe. “God so loved the world…” a love so big and so unfathomable that it sounds too good to be true. But it is true.

Listen to this one: “Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced His perfect love.”1 John 4:18 (NLT).

 

But there is also hope. “‘But whoever lives by the truth comes to the light, so that it may be seen plainly that what they have done has been done in the sight of God.'” John 3:21, 22 (NIV).

The Gospel of John, Chapter 1 – Unity, Life, Light

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THE GOSPEL OF JOHN – CHAPTER ONE

UNITY, LIFE, LIGHT

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.” John 1:1-5 (NIV).

Have you ever read Genesis 1 and wondered where the light came from in days one to three when God only created the sun, moon and stars on the fourth day? Or perhaps you didn’t notice!

John’s gospel begins somewhat differently from Matthew, Mark and Luke. Like the book of Genesis, he begins with “In the beginning…” The beginning of what? Certainly not the beginning of God because He was already there in the beginning. And so was the Word.

Who was the Word, and why was He called “the Word”? According to Hebrew thought, God’s Word is a manifestation of Himself in another form. So the Word can be written, as we have it in the Bible, or it can be a person; and that person was the second person of the Trinity who came in human form to speak to us about the Father and to show us what He is like.

The writer to the Hebrews put it like this: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He also made the universe. The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After he had provided purification for sins, He sat down at the right hand of the Majesty in heaven.” (Hebrews 1:1-3, NIV).

John tells us that the Word was with God in the beginning and that He was God. Does that sound like He, the Word, and God were two separate persons and yet one? He did what God did — He created everything. In Genesis 1 God created the universe through His word. He spoke and creation happened. But Jesus is the Word. Through Him it all came into being. It’s a mystery, isn’t it? What was John trying to tell us?

If Jesus and God were in it together, creating the universe by speaking it into being, then they must be two separate persons and yet, since they were both doing the God-thing — creating — then they must both be God. Two, yet one? Not one person but one in nature, one in essence, one in power, one in purpose — what the Bible calls echad — unity, not two Gods.

Here’s a simple illustration: God created Adam — one person. Then He took a piece of Adam and from it He fashioned Eve – two people. Then He brought them together in marriage and told them that they were to become one flesh — echad — the same word as the Hebrew creed, “Hear, O Israel, the Lord our God, the Lord is one…” — echad,  Deuteronomy 6:4 (NIV). They were to be a visual aid of unity because they were to be a reflection of the image of God — one.

John’s next theme is life. Life is much more than just being physically alive. It is the kind of life that willingly does what it can to make the lives of others better. It reflects the nature of God, is generous and kind and in touch with God and responsive to His will.

Now John introduces another theme — light, which is closely connected to life. Our first reaction is to think of visible light but again, Hebrew thought was different. They would ask the question, “What does light do?” Light reveals, exposes, illuminates and enables us to see pictures. Darkness is the absence of light. Again, according to Hebrew thought, light is everything that causes creation to function in unity while darkness is everything that disrupts unity and causes life to unravel.

When Satan was thrown down to the earth because of his rebellion against God, he brought darkness to the planet, both physical and moral darkness. “Now the earth was formless and empty, darkness was over the surface of the deep…” Genesis 1:2 (NIV).

Before God created the first human, the potential for him to be influenced by the evil one was already on the earth. It makes sense that God would not leave human beings to live in the environment of Satan’s influence without being able to choose to live in the light. So, according to John, God assigned the Second Person of the Trinity, who was the Word, to be present on earth by His Spirit to teach Adam and his descendants to live God’s way, which is to live in the light.

The Word was not only present and active in creation, He was also continuously active on the earth to influence His human creatures to love and obey Him and to live in fellowship with Him so that all of God’s creation could live in echad as a perfect reflection of their Creator.

That was God’s intention from the beginning but things went horribly wrong…

Glimpses Of The Great God: Day Fifteen

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DAY FIFTEEN

 Yet it was the Lord’s will to crush Him and cause Him to suffer,

and though the Lord makes His life a guilt offering,

He will see His offspring and prolong His days,

and the will of the Lord will prosper in His hand.

After the suffering of His soul,

He will see the light of life and be satisfied;

by His knowledge my righteous servant will justify many,

and He will bear their iniquities.

Therefore I will give Him a portion among the great,

and He will divide the spoils with the strong,

because He poured out His life unto death,

and was numbered with the transgressors.

For He bore the sin of many,

and made intercession for the transgressors.

Isaiah 53:10-12

 The first words of this passage come as a shock.  All this pain, all this agony, all this humiliation — God not only allowed it but actually initiated it.  How can this be?  How could God be happy to inflict such a terrible experience on His own Son?   But that is only half of the story. This magnificent story has a glorious ending.  Injustice, torture, torment and suffering did not end with death. On the other side of the grave there was life, and not only for Jesus but for us as well.  God’s pleasure was not in the suffering His Son had to endure but in the outcome of that suffering.  God knew that through the travail of His Son’s soul, there would be many who would be brought into His eternal kingdom.  Gaze long on the bloodied Son of God, hanging on a cross.  That is the measure of God’s love for you.

 

 

 

 

 

 

 

 

 

Hug It, Don’t Shrug It

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HUG IT, DON’T SHRUG IT

“Then He told them what they could expect for themselves: ‘Anyone who intends to come with me has to let me lead. You are not in the driver’s seat — I am. Don’t run from suffering; embrace it. Believe me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself. What good would it do to get everything you want and lose you, the real you?

“‘If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when He arrives in all His splendour in company with the Father and the holy angels. This isn’t, you realise, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their very own eyes the kingdom of God.'” Luke 9:23-27 (The Message).

In the context of His own impending suffering, Jesus laid out clearly before the Twelve the way of a disciple. Once again it’s all about letting Him lead. What does that mean? How do we interpret the circumstances of our everyday lives, especially when things are tough or uncomfortable or even tragic? Is He leading only when the days are sunny and the way smooth? That’s what we tend to think, and we give the credit to the devil when things go wrong.

Could it be that Jesus is leading, even when we don’t like what’s happening? It’s really all about trusting Him, isn’t it? My journey with Him had been a long one, over 57 years to date, and it has taken me a long time to realise that He was leading every step of the way, through success and failure, through financial struggles, the loss of a child, a stormy marriage, divorce, homelessness, starting a new business, and having to pick myself up and carry on on my own.

Jesus gives us the key to using our difficult times to our advantage, not wasting them blaming the devil and becoming angry and disillusioned with God. He said, ‘Don’t run from suffering; embrace it.’ That’s it! Our attitude to our hard times will make all the difference between wasting them and having to go through them over and over again, or embracing then and being refined like gold in the fire.

The writer to the Hebrews recognised hardship as God’s way of disciplining His beloved children. “My dear child, don’t shrug off God’s discipline, but don’t be crushed by it either. It’s the child He loves that He disciplines; the child He embraces He also corrects.” Hebrews 12:5b, 6 (The Message).

Does that mean that God deliberately makes life difficult for us? No. We live in a fallen world where bad things happen to good people as well as bad people. Our troubles are sometimes the result of our own bad choices and sometimes the result of other people’s bad decisions, but God brings good out of the worst of circumstances if we trust Him.

 

Why does He allow stuff to happen? Why does He not cushion us from trouble and suffering? I think that one of the big reasons is that, when we are bumped, what’s inside of us comes out. God’s plan is to “bring many sons to glory” (Hebrews 2:10); and He does it in the same way as He prepared Jesus to be the perfect sacrifice for our sin; through suffering.

He has to get rid of the thoughts and beliefs and attitudes that belong to our old sinful, selfish natures. Difficult times, issues with people, physical and emotional suffering expose what’s in our hearts. If we turn these things over to Jesus, He will cleanse and heal us and move us towards being mature sons and daughters instead of immature brats who are always needing diapers changed and noses wiped, always demanding, and always throwing temper tantrums when we don’t get our own way.

“Don’t run from suffering; embrace it.” Treat it as a friend, not an intruder. You will be on the way to being released from your old selfish self to becoming “a chip off the old block”, following and imitating your Master.