Monthly Archives: June 2021

WHAT’S YOUR TAKE?

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WHAT’S YOUR TAKE?

“Now the Pharisees who had been sent questioned him. ’Why then do you baptise if you are not the Messiah, nor Elijah nor the Prophet?’ ‘I baptise with water,’ John replied, ‘but among you stands one you do not know.

“‘He is the one who comes after me, the straps of whose sandals I am not worthy to untie.’ This all happened at Bethany on the other side of the Jordan where John was baptising.” John 1:24-28 (NIV).

Did John, the apostle, ever have an opportunity to chat to John the Baptist? This conversation between John the Baptist and the Pharisees who were sent to interrogate him does not appear in the other gospels. so how did the writer know about it? It was not curiosity or interest that prompted their questions. They wanted to know because they had to report back to the powers-that-be.

Why did John baptise? First of all we need to dissociate baptism from Christianity as an exclusive rite. Baptism was a common practice in Judaism. They practised mikvah, ritual washing, for many different reasons. Before a groom-to-be formally proposed to his bride-to-be, he instructed her to wash (mikvah) which indicated his intention and ritually prepared her for his proposal.

A young priest was initiated into the priesthood in the footsteps of his father by being acknowledged by his father (“This is my son”) and by being baptised into his office. 

Why was John baptising? He was initiating people into the new era of Messiah, preparing the way by calling people to repentance and identity with Messiah and what He stood for, through baptism. They were “washing away” the old life and taking on a new role, just as a bride-to-be was washing away her single life and taking on the role of the betrothed and soon-to-be wife. Through baptism, she was separating herself from all other men to the one man who had chosen her.

Unfortunately, those who “baptise” infants have placed a different meaning on the ritual and have missed the real significance of both John’s and Jesus’ baptism. Baptism is not a new kind of circumcision. God has given us His Spirit as the sign of the New Covenant — the counterpart of circumcision, if you like. “When you believed, you were marked in Him with a seal, the promised Holy Spirit.” Ephesians 1:13b (NIV).

Just as circumcision was a sign of belonging to Israel and the guarantee of participation in God’s covenant, so also the Holy Spirit is the sign and guarantee that we belong to God, that we are His children and have the right to share in the blessings of the New Covenant.

“For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by Him we cry, ‘Abba, Father.’ The Spirit Himself testifies with our spirit that we are God’s children.” Romans 8:13-16 (NIV).

Baptism is also a sign of separation. A young woman separated herself from other men. A priest was separated to his priestly office. A believer is separated from his old life by a ritual dying, to his new life in Christ. Jesus was separated to His Messianic office, and finally separated through His baptism of suffering and death to His eternal high priestly office for us.

Baptising babies to include them in the covenant people of God is a forbidden addition to Scripture and cannot do that because the Holy Spirit takes up residence in those who believe, not those who are sprinkled with water. Paul even made it clear that the children of Abraham are not those who are natural descendants of the patriarch but spiritual descendants who have become part of spiritual Israel because of their faith.

“Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham, ‘All nations will be blessed through you.’ So those who rely on faith are blessed along with Abraham, the man of faith.” Galatians 3:7-9 (NIV).

Why was John baptising? There was one coming, right on his heels, to whom he was pointing. He was alerting the Pharisees and religious leaders as well as all who would heed his message, that Messiah was here to usher in the new era of God’s rule in the hearts of His people. If they responded by trusting Him, they would have the privilege of becoming a part of an entirely new way of doing life, God’s way energised by God’s Spirit.

Are you in or out?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

WORDS TO RATTLE YOU CAGE OR GIVE YOU HOPE

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WORDS TO RATTLE YOU CAGE OR GIVE YOU HOPE

“Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess but confessed freely, ‘I am not the Messiah.’

“They asked him, ‘Then who are you? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Finally they said, ‘Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?’ John replied in the words of Isaiah the prophet, ‘I am the voice of one calling in the wilderness, ‘Make straight the way of the Lord.'” John 1:18-23 (NIV).

John caused a real stir! People flocked from all over to listen to the fiery preacher who emerged from nowhere. The religious leaders were getting worried. Their comfortable lives were being shaken up and they didn’t like it — especially because of what he had to say about them!

They sent their representatives to interrogate John. ‘Who are you?’ they demanded. There were two things on their minds. Elijah or ‘the prophet’. Why Elijah? They knew what the prophet Malachi had said about Elijah — not necessarily Elijah returned from the dead but another prophet in the disposition and ministry of Elijah.

“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents, or else I will come and strike the land with total destruction.” Malachi 4:5, 6 (NIV).

Malachi, like all the other prophets, was calling God’s people to return to Him. Judgment day was coming and only those who turned back to the Lord and showed their sincerity by doing whatever they could to restore the family unity would escape the “flames” of the refiner’s fire.

A symptom of the depth to which God’s people have fallen is evident in the disintegration of the family unit. Even so-called believers are abandoning marriage through divorce, or “shacking up” so that they can walk away if it doesn’t work. There is very little commitment and children are left fatherless, without security and without identity. God said, ‘It’s got to stop! Get the family back on track. That’s the first step towards restoration.’

Who was “the prophet”? Moses reminded the people, “‘For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, ‘Let us not hear the voice of the Lord our God nor see this great fire any more, or we will die.’ The Lord said to me, ‘What they say is good. I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in His mouth. He will tell them everything I command Him.'” Deuteronomy 18:18 (NIV).

The people were waiting for this special prophet to come. It is quite natural that they thought that John was he but John denied it.

Then how did John view himself? The apostle John, looking back, saw John the Baptist as a man who understood who he was and what his role was at this crucial time in Israel’s history. He made no extravagant claims for himself, and yet his very words set him apart as a prophet with a unique ministry. He was a voice proclaiming the beginning of a new era for which God’s people had waited for four long centuries after the last prophet.

‘I am the one who is telling you that the Messiah is here.’ What an astonishing declaration! After all this time, God was actually doing what He said He would do. He would send His representative, the Messiah to put everything right that had gone wrong since the beginning of their existence as a nation. They could hardly believe it.

What do you suppose the priest and Levite contingent told the Jewish leaders when they got back to Jerusalem? ‘This man says he is the prophet God promised He would send as the forerunner of the Messiah,’ or something like that? Possibly! Did the Jewish leaders believe them? Not likely.

All the evidence, in their attitude to and treatment of Jesus suggests that they rejected John’s response and were ready with their campaign to deal with any challenge to their comfortable position as spiritual leaders of the people. When Jesus came, they were ready to use their power and influence to maintain their authority, whatever the cost.

Do John’s words, ‘I am the voice,’ rattle your cage or give you hope?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

PERFECTLY GOD!

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PERFECTLY GOD!

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son who came from the Father, full of grace and truth.

“(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because He was before me’).”

“Out of His fullness we have all received grace in place of grace already given. For the Law was given through Moses; grace and truth came through Jesus Christ.

“No one has ever seen God, but the one and only Son, who is Himself God and is the closest in relationship with the Father, has made Him known.” John 1:14-18 (NIV).

Don’t you love John’s positive declaration? No beating about the bush! In the most magnificent poetic language he could think of, he declared, no kidding, that Jesus is God! He didn’t even tell us how it happened. It happened — God, in the person of His Son, came to us — a man, yet so much more than a man, the God-man, God in human flesh.

God the Father clothed His living Word, the Son, in a human body and sent Him to earth to live among His people in order to show them, through the life of a flesh-and-blood person, exactly what He is like because, ever since He met Moses at the burning bush in Arabia and called His people into covenant with Him at Mount Sinai, they just didn’t get it. 

His people wanted a god they could see and touch, so they made their own and worshipped what they had created out of their own imagination. And the gods they made were pretty awful!

And so, God said, ‘If you want a God you can see, I’ll send you one — just like me — so that you can get a feel of the real thing!’ And when Jesus came, they were so out of touch with the real God that they didn’t recognise Him. They were so used to their distorted, out-of-shape god who was a stickler for keeping impossible and unrealistic laws, and was thirsty for blood and punished people who sinned, that they were uncomfortable with the One He came to reveal. He was too nice, too kind and too full of mercy — so they killed Him!

How can you be comfortable with someone who is full of grace and truth when you are full of laws and rituals and sacrifices and being so “holy” that you despise everyone who isn’t, especially despicable people like tax collectors and prostitutes? But, in spite of all that, He just kept on being kind to everyone and telling them the truth whether they believed it or not.

Moses…Jesus…the Law…grace and truth? Are they really opposites? How can they be when the instructions given at Mount Sinai on the best way to live, came from God. It’s just that the people didn’t really understand what it was all about. They were introduced to a life that would show all the nations around them what their God was really like based on the fact that there was a Lamb, already slain from before the foundation of the world, who had taken away their sin and healed the breach between them and their God.

The lambs they had to slaughter were supposed to be just a reminder to them that all was well between them and God and that they were free to love one another…and the people who were not part of them because God loved them. They were spiritual babies and needed a daily reminder of God’s mercy, but they thought that their God wanted blood — a blood-thirsty God. They didn’t realise that the shedding of blood was for their benefit so that they would know they were forgiven.

When Jesus came, He showed them the real God, a God who wanted mercy, not sacrifice; a God who wanted them to be kind to one another, not judge and criticise one another for doing something good on the Sabbath or reaping a little bit of grain to eat when they were hungry. He showed them a God who forgave and didn’t hold grudges and most of all, a God who was real, through and through, and didn’t pretend to be one thing and do something else.

Jesus is qualified to show us the Father because He has always been with the Father and has the same nature as the Father. He is a “chip off the old block” as the saying goes. He is a perfect mirror image of the Father. When we look at Him, we see the Father because He is like God and He is God.

That’s what John wanted us to know. We can trust the Father because we can see Him in everything that Jesus said and everything He did.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

CHECK THE FRUIT!

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CHECK THE FRUIT!

“There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.” John 1:6-8 (NIV).

Don’t you love the way John puts John the Baptist into the correct perspective? If you have travelled with me through Luke’s gospel, you will have seen how Jesus struggled to teach His disciples to interpret what was going on from the perspective of the kingdom of God, but at that time they just didn’t get it. He promised them that things would be different after Pentecost — and they were! Once they had the Holy Spirit in them, they saw things from God’s point of view just like Jesus did.

Although he was a prophet, John the Baptist’s ministry was unique and special. Just in case anyone mistakenly thought that he was the Messiah, John, the writer, assured his readers that John the Baptist was only a witness albeit a powerful one.

How did John the Baptist bear witness to the light? His preaching on repentance had a twofold purpose — to call God’s people back to a life of generosity and service and to prepare them for the coming of the Messiah who would immerse them in the Holy Spirit.

The religious leaders had led the people away from what God wanted into what they thought God wanted, religious people who meticulously kept the minutest details of the law at the expense of loving God by being kind and generous to all people. John’s preaching was fiery and explicit. He called his curious congregation who went to hear what he had to say, “a brood of vipers, a bunch of bastards — fatherless people!”

“Return,” he urged them. “There is someone coming who is far greater than I. My baptism in water is only a preparation for His baptism of fire.” What Jesus was about to do would be like the fire that consumes the chaff that is beaten off the wheat — He would expose and get rid of everything in His people that was incompatible with God – greed, selfishness, unkindness, pride and arrogance. He was not interested in religious rigmarole. He wanted real people who would love God and love their neighbour.

John the Baptist had no desire to promote himself. His only mission was to prepare the way for the coming one by alerting the people to their need to get back to the simplicity of God’s way and to recognise the Messiah when He arrived because He would continue what John began.

“The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through Him, the world did not recognise Him. He came to that which was His own, but His own did not receive him. Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God — children born not of natural descent or a husband’s will but born of God.” John 1:9-13 (NIV).

There is a sad note in John’s story — in spite of what John the Baptist preached and testified to, neither the world at large nor God’s people recognised or acknowledged the Messiah when He came. His own people, who should have known Him because they had been taught His Word from their mother’s breast, refused to receive Him.

Since the day when they were taken into covenant relationship with God at Mount Sinai, they persisted in rebelling against God’s best way to live and going their own way with disastrous consequences; yet they never learned. Now, here they were, repeating history all over again.

Except for a few! In God’s story there are always those, few in number, yes, but true children of God who take what God says seriously, act on it and are welcomed into God’s family as dearly loved children. John hastens to add that this is not about natural birth. The Jews assumed that, because they were born Jews and had been circumcised — an external sign of their Jewishness, they were “in” and everybody else was “out”.

John made sure that he told them that it didn’t work like that. There had to be another “birth”, a supernatural one that brought them back into the family of God and reproduced the character of God in them.

How tragic that this erroneous thinking, (that being born into a Christian family makes them Christians), has crept into the church as well! Some branches of the church bring their babies into the family of God by “Christianising” them and “confirming” that ritual when they are of age and yet they have never been supernaturally “born” into God’s family by receiving Jesus as the Son of God and the Holy Spirit as the Spirit of sonship (Romans 8:14-16). 

Jesus said, “Check the fruit. That’s the real test.”

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

UNITY, LIFE, LIGHT

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THE GOSPEL OF JOHN – CHAPTER ONE

UNITY, LIFE, LIGHT

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.” John 1:1-5 (NIV).

Have you ever read Genesis 1 and wondered where the light came from in days one to three since God only created the sun, moon and stars on the fourth day? Or perhaps you hadn’t noticed!

John’s gospel begins somewhat differently from Matthew, Mark and Luke. Like the book of Genesis, he begins with “In the beginning…” The beginning of what? Certainly not the beginning of God because He was already there in the beginning. And so was the Word.

Who was the Word, and why was He called “the Word”? According to Hebrew thought, God’s Word is a manifestation of Himself in another form. So the Word can be written, as we have it in the Bible, or it can be a person; and that person was the second person of the Trinity who came in human form to speak to us about the Father and to show us what He is like.

The writer to the Hebrews put it like this: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He also made the universe. The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After he had provided purification for sins, He sat down at the right hand of the Majesty in heaven.” (Hebrews 1:1-3)

John tells us that the Word was with God in the beginning and that He was God. Does that sound like He, the Word, and God were two separate persons and yet one? He did what God did — He created everything. In Genesis 1, God created the universe through His word. He spoke and creation happened. But Jesus is the Word. Through Him it all came into being. It’s a mystery, isn’t it? What was John trying to tell us?

If Jesus and God were in it together, creating the universe by speaking it into being, then they must be two separate persons and yet, since they were both doing the God-thing — creating — then they must both be God. Two, yet one? Not one person but one in nature, one in essence, one in power, one in purpose — what the Bible calls echad — unity, not two Gods.

Here’s a simple illustration: God created Adam — one person. Then He took a piece of Adam and from it He fashioned Eve – two people. Then He brought them together in marriage and told them that they were to become one flesh — echad — the same word as the Hebrew creed, “Hear, O Israel, the Lord our God, the Lord is one…” — echad,  Deuteronomy 6:4 (NIV). They were to be a visual aid of unity because they were to be a reflection of the image of God — one.

John’s next theme is life. Life is much more than just being physically alive. It is the kind of life that willingly does what it can to make the lives of others better. It reflects the nature of God, is generous and kind and in touch with God and responsive to His will.

Now John introduces another theme — light, which is closely connected to life. Our first reaction is to think of visible light but again, Hebrew thought was different. They would ask the question, “What does light do?” Light reveals, exposes, illuminates and enables us to see pictures. Darkness is the absence of light. Again, according to Hebrew thought, light is everything that causes creation to function in unity while darkness is everything that disrupts unity and causes life to unravel.

When Satan was thrown down to the earth because of his rebellion against God, he brought to the planet both physical and moral darkness. “Now the earth was formless and empty, darkness was over the surface of the deep…” Genesis 1:2 (NIV).

Before God created the first human, the potential for him to be influenced by the evil one was already on the earth. It makes sense that God would not leave human beings to live in the environment of Satan’s influence without being able to choose to live in the light. So, according to John, God assigned the Second Person of the Trinity, who was the Word, to be present on earth by His Spirit to teach Adam and his descendants to live God’s way, which is to live in the light.

The Word was not only present and active in creation, He was also continuously active on the earth to influence His human creatures to love and obey Him and to live in fellowship with Him so that all of God’s creation could live in echad as a perfect reflection of their Creator.

That was God’s intention from the beginning but things went horribly wrong…

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.