Tag Archives: Jewish leaders

IT’S THE CHOICE THAT COUNTS

Bible Study, ,

IT’S THE CHOICE THAT COUNTS

“However, after His brothers had left for the festival, He went also, not publicly but in secret. Now at the festival the Jewish leaders were watching for Jesus and asking, ‘Where is He?’ Among the crowds there was widespread whispering about Him. Some said, ‘He is a good man.’ Others replied, ‘No, He deceives the people.’ But no one would say anything publicly about Him for fear of the leaders.” John 7:10-13 (NIV).

Jesus was certainly the centre of attention and the talk of the town!

He knew what He was doing when He made it clear to His taunting brothers that He would not be going to Jerusalem at the same time as they were. He knew the Jewish leaders were looking for Him. It was not wise to make a public appearance because there was no knowing what they were planning.

Not only were the leaders against Him but the crowd was also divided. Those who had received ministry from Him in one way or another would definitely have spoken well of Him. Those who were influenced by their leaders would have echoed their misgivings. They muttered among themselves, not daring to make their opinions public in case they fell foul of the big shots who had spies everywhere.

Jesus went to Jerusalem when the crowds on the road had dispersed, but He kept a low profile in the city until the appropriate moment when He would reveal Himself. He was not afraid but He was wise. He didn’t want to start a riot prematurely.

“Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. The Jews there were amazed and asked, ‘How did this man get such learning without being taught?'” John 7:14,15 (NIV).

It was the rabbi’s job to teach. There was nothing unusual about Jesus gathering a crowd around Him as He began to speak about the kingdom of God. Perhaps there were other rabbis teaching in the temple as well. What the Jews could not understand was the authority with which He spoke compared with the other rabbis’ constant reference to the ancients. ‘Rabbi So-and-so said this and Rabbi So-and-so said that,’ and so it went on.

Jesus simply said, ‘This is what the ancients said, but I say…’ and they could not understand the difference. What right had He to speak with such authority so that what He said put paid to all debate? They assumed that as a village lad from Nazareth in Galilee of all places, He would have had minimal education and yet He had the status and recognized authority of a rabbi and carried out the function of a rabbi. It was His authority they could not get over because no other rabbi spoke as He did.

The reason they could not fathom His authority was that they refused to believe its source. Jesus constantly affirmed His connection with the Father. “Jesus answered, ‘My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.'” John 7:16 (NIV).

That’s it! It all comes down to choices, once again. Jesus was saying, ‘What is your heart attitude towards God? If you sincerely desire to be connected to Him and to do what He wants, you will have no trouble discerning who I am and what my source is.’ 

God promises that He will “reward those who earnestly seek Him.” (Hebrews 11:6b). The Father does not reveal Himself to curiosity seekers. He is not building a fan club. He gives His attention to those who put aside their own interests to listen to Him and to find out His mind for their lives. He leaves the initiative to us to make the first move towards Him in response to His drawing. There is no value in waiting for God to draw near to us when He has done all He can to pave the way for us to approach Him.

8 Come near to God and he will come near to you. James 4:8

The Jews who constantly confronted and discredited Jesus would never experience the wonder of God’s revelation of Himself to them. It was their unbelief that effectively shut the door in their faces to the possibility of knowing God. They had religion but they did not know God.

Faith in God’s word opens the door to everything He has made available to us in Christ.

Have you drawn near to Him?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

THE BATTLE BEGINS

Bible Study, ,

THE BATTLE BEGINS

“The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. Later Jesus found him at the temple and said to him, ‘See, you are well again. Stop sinning or something worse may happen to you.’ The man went away and told the Jewish leaders that it was Jesus who had made him well. So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute Him. In His defence Jesus said to them, ‘My Father is always at His work to this very day, and I too, am working.'” John 5:13-17 (NIV).

The battle royal has begun, the oldest and fiercest battle in the world, the war between religion and truth.

Satan’s modus operandi is to ensnare people through deception to believe his lies which take many forms, so that he can control them through fear. Religion is one of his most potent lies — whatever form religion takes — that people are able to reach their god through their own efforts.

The Pharisees’ god was a demanding disciplinarian who could only be appeased through strict obedience to his rules (to which their rabbis had added a whole lot more to be on the safe side) and through the shedding of much animal blood. The Sabbath was a very important part of their rule-keeping ritual and they were incensed when anyone “broke” any of their prohibitions.

When Jesus healed the paralysed man on the Sabbath and instructed him to carry his sleeping mat, they found themselves up against an implacable enemy. Jesus refused to back down and compromise the truth that the Sabbath was a gift from a loving Father to allow them to rest, and not another day for them to try to appease Him by keeping rules.

God’s commandments were never intended to be restrictive, making life burdensome and unpleasant. He was regulating the lives of a group of people who only knew slavery and the abuses they had suffered at the hands of their cruel Egyptian masters. He had to teach them to be human again. He also had to teach them the meaning and consequences of sin and holiness so that they could show the world what their God was like.

God’s “Law” was a marriage covenant, setting the boundaries within which they would flourish in their relationship with their “husband”. He wanted them to live in union with Him so that they could carry out their task of having dominion over the created order under His authority as He intended from the beginning. The Hebrew word “torah” means “teaching”, not “law” as in dictatorial restrictions. God was teaching His people how to live again.

God wanted them to be a family of sons and daughters, living in harmony with Him and with one another, but they had made it into a slave-master religion, ruled by fear, not love. David was one of a very few of God’s people who really understood His intention and got past the rigmarole of rules and ritual to an intimate father-son relationship. 

The strict rule-keeping of the Pharisees closed their hearts to the suffering of their fellow beings which angered Jesus as much as His rule-breaking angered them. God was not so callous as to ignore the needs of people and animals when problems happened on the Sabbath. If an animal fell into a pit, they could not leave it there until the next day just because it was the Sabbath. They were to rescue it regardless of Sabbath “rules’.

Jesus was no less concerned about suffering people. When their need came to His attention, He did what was necessary to get them out of their “pit” but the Pharisees reacted against Him because He made God too “nice”.

Jesus’ response to the Pharisees was to inform them that, although God rested on the Sabbath, He was still working. That sounds a bit contradictory, doesn’t it? God rested from His creative activity but He is fully involved in the work of re-creation. Man messed everything up and God is busy putting things right again. Jesus was also involved by His mission and ministry on earth. The cross would be the defining moment, providing the motivation and the power to reconcile people to God and to set them on the new way to restoration and wholeness.

The Pharisees neither understood not did they want to understand. They preferred their way because it gave them status and power. They rejected the possibility of a new status, sons of God, and a new power to overcome sin and become imitators of God as dearly loved children. It was their choice.

What’s yours?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

WORDS TO RATTLE YOU CAGE OR GIVE YOU HOPE

Bible Study, ,

WORDS TO RATTLE YOU CAGE OR GIVE YOU HOPE

“Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess but confessed freely, ‘I am not the Messiah.’

“They asked him, ‘Then who are you? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ He answered, ‘No.’ Finally they said, ‘Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?’ John replied in the words of Isaiah the prophet, ‘I am the voice of one calling in the wilderness, ‘Make straight the way of the Lord.'” John 1:18-23 (NIV).

John caused a real stir! People flocked from all over to listen to the fiery preacher who emerged from nowhere. The religious leaders were getting worried. Their comfortable lives were being shaken up and they didn’t like it — especially because of what he had to say about them!

They sent their representatives to interrogate John. ‘Who are you?’ they demanded. There were two things on their minds. Elijah or ‘the prophet’. Why Elijah? They knew what the prophet Malachi had said about Elijah — not necessarily Elijah returned from the dead but another prophet in the disposition and ministry of Elijah.

“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents, or else I will come and strike the land with total destruction.” Malachi 4:5, 6 (NIV).

Malachi, like all the other prophets, was calling God’s people to return to Him. Judgment day was coming and only those who turned back to the Lord and showed their sincerity by doing whatever they could to restore the family unity would escape the “flames” of the refiner’s fire.

A symptom of the depth to which God’s people have fallen is evident in the disintegration of the family unit. Even so-called believers are abandoning marriage through divorce, or “shacking up” so that they can walk away if it doesn’t work. There is very little commitment and children are left fatherless, without security and without identity. God said, ‘It’s got to stop! Get the family back on track. That’s the first step towards restoration.’

Who was “the prophet”? Moses reminded the people, “‘For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, ‘Let us not hear the voice of the Lord our God nor see this great fire any more, or we will die.’ The Lord said to me, ‘What they say is good. I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in His mouth. He will tell them everything I command Him.'” Deuteronomy 18:18 (NIV).

The people were waiting for this special prophet to come. It is quite natural that they thought that John was he but John denied it.

Then how did John view himself? The apostle John, looking back, saw John the Baptist as a man who understood who he was and what his role was at this crucial time in Israel’s history. He made no extravagant claims for himself, and yet his very words set him apart as a prophet with a unique ministry. He was a voice proclaiming the beginning of a new era for which God’s people had waited for four long centuries after the last prophet.

‘I am the one who is telling you that the Messiah is here.’ What an astonishing declaration! After all this time, God was actually doing what He said He would do. He would send His representative, the Messiah to put everything right that had gone wrong since the beginning of their existence as a nation. They could hardly believe it.

What do you suppose the priest and Levite contingent told the Jewish leaders when they got back to Jerusalem? ‘This man says he is the prophet God promised He would send as the forerunner of the Messiah,’ or something like that? Possibly! Did the Jewish leaders believe them? Not likely.

All the evidence, in their attitude to and treatment of Jesus suggests that they rejected John’s response and were ready with their campaign to deal with any challenge to their comfortable position as spiritual leaders of the people. When Jesus came, they were ready to use their power and influence to maintain their authority, whatever the cost.

Do John’s words, ‘I am the voice,’ rattle your cage or give you hope?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

A Hostage For Hope

Bible Study, , ,

A HOSTAGE FOR HOPE

“Three days later Paul called the Jewish leaders together for a meeting at his house and said, ‘The Jews in Jerusalem arrested me on a trumped-up charge, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.'” Acts 28:17-20 (The Message).

Paul was finally in Rome. What would be his first step on this tightrope he was walking across an uncharted chasm? He was not out to curry favour or to get the Jews on his side. He was above that sort of thing.

It was always his earnest desire to set before them Jesus as the fulfilment of their Scriptures and the Messiah they were expecting. But from town to town, city to city across Europe and Asia he had been rejected because of one thing — the cross. No self-respecting Jew was prepared to accept a crucified Messiah. Not all the proof in the world would convince them that the man Jesus, the humble Galilean, was the Son of God and the fulfilment of the prophecies of the Old Testament.

It was Paul’s hope that here in Rome he would be able to communicate this truth to the Jewish leaders by his own mouth before they were contaminated by misinformation from their fellow countrymen. Their eternal destiny was at stake. He wanted to share with them the unadulterated truth that Jesus of Nazareth was sent from God, not to get rid of the Romans and make them rulers of the world, but to get rid of sin and make them kings and priests of God.

Because he was already a dead man as far as his own life was concerned, he did not see his imprisonment as a hopeless situation but as a stepping stone to bringing hope to as many people in Rome as he could influence. It did not matter to him where he was or who was in the company. His circumstances were always an explosion of potential and opportunity.

In his letters Paul tried hard to make his readers understand what had happened to them when they bowed the knee to Jesus. Everything changed. This was not a new religion they were espousing but a new domain they had entered. Their allegiance to their old masters, self, sin and the world, had been broken and they had entered a new realm, the realm of God’s rule. They were under the dominion of a new Master, Jesus. He had rescued them from a life of selfishness and self-destruction and set their feet on a new path — loving service fired by a passionate love for Jesus.

They were dead to all their old slave-drivers and alive to their new Master, motivated by His selfless sacrifice for them, and this message was not confined to the Jews but was for the whole world, regardless of their contempt for the Gentiles. They were no better in their hypocritical attitude, as Paul pointed out in his letter to the Romans. Since Jew and Gentile were both guilty before God, Paul’s message was equally applicable to the whole world and he was going to deliver that message, come what may.

It was Paul’s hope that, on the threshold of his sojourn in Rome, whatever the outcome, he would be able to win as many of his countrymen to Jesus as he could before the crazy crackpot Caesar, Nero, decided on his fate. Dying was not his problem. He was ready for that. It was the interlude before his death that occupied his attention and he would do everything he could to win his brothers before he left.

Eternity was a long time to enjoy the fruit of his sacrifice!