THE WAY TO THE FATHER
“The next day
Jesus decided to leave for Galilee. Finding Philip, He said to him, ‘Follow
me.’ Philip, like Andrew and Peter, was from the town of Bethsaida. Philip
found Nathanael and told him, ‘We have found the one Moses wrote about in the
Law, and about whom the prophets also wrote – Jesus of Nazareth, the son of
Joseph.’
“‘Nazareth! Can
anything good come from there?’ Nathanael asked. ‘Come and see,’ said
Philip.”
John 1:43-46 (NIV)
John gives us some interesting little
exchanges between these would-be disciples and Jesus. The other gospel writers
focus mainly on Peter and John, the ones who were always getting into scrapes
or had the most to say. Andrew and Philip were the evangelists among them.
Their first encounter with Jesus was enough to put them on the right track.
Andrew had already done his little bit
by introducing his brother Peter to Jesus. What if he had kept his discovery to
himself and left Peter out? Meeting this unique Man was something he couldn’t
keep secret.
Philip was so convinced that he had
come face-to-face with the one who fulfilled Old Testament prophecy that he
unashamedly declared his faith to Nathanael. He brushed Nathanael’s scepticism
aside by inviting him to come and see for himself. It was no use getting into a
theological argument about it. An encounter with Jesus would be enough to
convince Nathanael that He was the Messiah they were expecting.
“When Jesus saw
Nathanael approaching, He said of him, ‘Here is truly an Israelite, in whom
there is no deceit,’ ‘How do you know me?’ Nathanael asked. Jesus answered, ‘I
saw you while you were still under the fig tree before Philip called you.’ Then
Nathanael declared, ‘Rabbi, you are the Son of God; you are the king of
Israel.’” John
1:46-49.
Nathanael was blown away when he
overheard Jesus’ comment about him. ‘Now this is a really good guy! He’s a true
Israelite, not a fraud like some of them.’ How did Jesus know that? He’d never
met Nathanael, let alone spent enough time with him to watch and listen to him
so that He could sum up his character.
‘How do you know me?’ Nathanael
demanded. ‘I know you, Nathanael. I knew you long before you came here today.’
Is this a subtle hint that Jesus was referring to His pre-incarnate existence
with the Father when He knew Nathanael from before the foundation of the world?
Where was Jesus when He saw him under the fig tree? Was He actually observing
him? What prompted Him to discern in Nathanael a wholesome sincerity that
pleased Him?
Nathanael’s conclusion was the only one
he could come to. This man must be more than a man. There was no other
explanation. His spontaneous outburst, ‘You are the Son of God; you are the
king of Israel!’ may have been accurate, but he was yet to see and hear much
more — marvellous truths and miracles that would flesh out the conviction that
would bind him to Jesus and send him out to tell the world that Jesus is the
Son of God.
“Jesus said,
‘You believe because I told you I saw you under the fig tree. You will see
greater things than that.’ Then He added, ‘Very truly I tell you, you will see
heaven open, and the angels of God ascending and descending on the Son of
Man.'” John
1: 47-51 (NIV)
The purpose of John’s gospel was to
convince his readers that Jesus is the Son of God. “These are written that you may believe that Jesus is the Messiah,
the Son of God, and that by believing you may have life through His name,’
“John 20:31 (NIV). Andrew and Peter, Philip and Nathanael found that out by
meeting Jesus and spending time with Him.
The witness of brother and friend was
not enough to convince them. When they spent time with Jesus over the next few
years, they would see for themselves that it was He who would open the way
between the unseen realm of the spirit and the earthly realm in which they
lived and functioned. He was the link and the key to restoration of fellowship
with the Father and personal access to the heavenly realm which sin had denied
them.
There is no one other than Jesus who
can take us to the Father.
Acknowledgement
Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®,
NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission.
All rights reserved worldwide.