Tag Archives: welcome

THE BOOK OF ACTS – THE ETERNAL CITY AT LAST !

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THE ETERNAL CITY AT LAST!

“Then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns — emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.” Acts 28:14-16 (The Message).

Rome at last! The Eternal City, and what a welcome! One would have thought he was a returning hero and not a jailbird on his way to trial.

He certainly was a hero in the eyes of his friends. He was a well-known figure all over the empire. These friends, no doubt, were some of his converts, or converts of converts who had either moved to Rome or were introduced to Jesus through believers who had visited Rome at some time.

His welcome was so riotous that one can imagine a red carpet, with banners and streamers all over the streets — not that it actually happened! The centurion and soldiers must have marvelled at Paul’s popularity. The Christian quarter had been buzzing with the news that Paul was coming to Rome. They had no need of snail mail, e-mail, sms’s, satellite TV news or any of the modern forms of communication. Word of mouth was just as effective when an important person was coming!

They turned out in numbers and in relays to welcome him and show him love and support in his awkward situation. The centurion and soldiers were not his guard; they were his guard-of-honour to herald his arrival in Rome. One would almost have expected Nero himself to be part of Paul’s entourage!

What was the mood among his beloved friends? Joy and celebration! Hugs and tears! For many of them it was the first time they had seen his face, but they knew him so well that they would have recognised him anywhere. His letter to the Roman church was in their hearts, no doubt by now copied and re-copied, carefully preserved and highly treasured for its rich teaching and tender exhortations.

Paul was overwhelmed by their loving and enthusiastic welcome. Forgotten were the years of languishing in prison, the uncertainty of his future, the hardships of the voyage, the peril of the storm and the terrifying experience of being flung into the icy waters of the Mediterranean Sea. His heart was flooded with joy and gratitude. His God was faithful — guiding him safely to Rome.

How long he had wanted and planned to visit Rome, but not this way! Nevertheless he was secure in his Father’s perfect will, and that was a cause for rejoicing. With his feet firmly on Italian soil and surrounded by his friends, he lifted his soul to God in an outpouring of gratitude and praise.

This was the environment of Paul’s life. Praise! Beat him, stone him, throw him in jail; Paul prayed! Buffet him in a stormy sea, fling him into the deep, pound him with mountainous waves; Paul praised! Chain him up to a Roman guard, bring him face-to-face with death; Paul rejoiced! Wherever he went, he was surrounded by an aura of joy.

It was out of his history of trouble and suffering that he built his portfolio of God’s grace. How else would he have been able to share his unshakeable conviction that nothing could separate him from the love of God in Christ Jesus? Whatever encouragement, whatever exhortation you may read in any of his letters, you may be sure that he wrote out of deep personal experience.

This life into which we have entered through faith in Christ is a marathon of testing, an obstacle course of opportunity to overcome self, sin and the world, and to be put on display, as Paul was, as proof of the glory of our God. A praising heart is the evidence that we, like Paul, know whom we have believed, and are convinced that He is able to guard what we have entrusted to Him for that day. (2 Timothy 1:12b).

Time Out To Teach

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TIME OUT TO TEACH

They left that place and passed through Galilee. Jesus did not want anyone to know where they were because He was teaching His disciples. He said to them, ‘The Son of Man is going to be delivered into the hands of men. They will kill Him, and after three days He will rise.’ But they did not understand what He meant and were afraid to ask Him about it (Mark 9: 30-32).

Time was getting short for Jesus. He needed to get the message across to His disciples. He was going to die at the hands of the authorities but they needed to know that it was all planned. It was urgent that they understand so that it would not take them by surprise. However, death would not be the end for Him. It would be part of the process. Unlike any other person before Him, death would not hold Him in the grave. With all the earnestness He could muster, He assured His disciples that He would rise again.

But they were deaf to His words. Uncomprehending. It was not His words that they did not understand but the very thought that anyone would rise from the dead. This was such an important message that He took His disciples somewhere out of reach of the crowds so that He could have time out with them, alone. But they just didn’t get it!

They came to Capernaum. When He was in the house, He asked them, ‘What were you arguing about on the road?’ But they kept quiet because on the way they argued about who would be the greatest. Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and servant of all.’ He took a little child whom He placed among them. Taking the child in His arms, He said to them, ’Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.’ (Mark 9: 33-37).

Here are some loaded statements. It is glaringly obvious at this stage that the disciples were just ordinary men. They were still without the Spirit. They lacked understanding and the old nature was still very much at work in them. In spite of every effort Jesus made to get them to understand that He did not come to get rid of Rome and set up a renewed Davidic kingdom in Israel, that’s what they believed and that’s what coloured their thinking. Everything He taught them was filtered through this expectation.

Of course that meant that they were the favoured ones who would hold high office in this new regime, or so they thought. They continually squabbled over the same thing – who would hold the highest office under Jesus? Their thinking was worldly; they wanted to go up, not down. Underneath the surface of this band of “followers” a power struggle was going on, and Jesus was well aware of it. It was His passion to promote unity among them by teaching them to submit to one another, but they had other ideas. Not even His patient teaching and example would shift this pernicious ambition from their minds.

In this atmosphere of constant competition, Jesus made a shocking statement – shocking because it cut across everything they believed at that moment. From the lowest rungs of society He had called them. They were catapulted from being nobodies to being somebodies because they were the disciples of the most powerful and popular rabbi in all Israel. It must have gone to their heads, especially when He taught about God’s kingdom. Now He informed them that the most important people in this kingdom were those who served. That was something they did not want to hear.

To crown it all He called a small child to Him. If they didn’t understand His words, He would give them a visual aid they would not easily forget. Picking up the little one, He made another startling statement. “Do you see this child?” He asked them. “If you want to be really great in God’s kingdom, you will need to get down on his level and accept him. Yes, even become like him.”

What? Become like a child? What did He mean? What is the most glaring characteristic of a child? Humility? Not really. Trust? Perhaps. Spontaneity? Maybe. Dependence? Absolutely. Whatever other characteristics a child might have, every single child from birth is absolutely dependent on someone else for survival. Left to himself he will die.

Strangely enough, it is dependence that cancels out pride. Children are taught to become independent so that they can grow up and leave home. In the kingdom of God, the opposite is true. It takes a lifetime to learn to be utterly dependent on God. That’s true humility, and when you do that, you will be able to bend down and accept a child as your equal.

Jesus taught His disciples, on the eve of His death:

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing (John 15:5).

If unity with His disciples was His goal, then dependence was the way to that goal. To be one with Him means to be utterly useless without Him.    

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (copyright 2015, Partridge Publishing)? You’ll love it!

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Check out my Blog site – www.learningtobeason.wordpress.com

 

Fellow Workers

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FELLOW WORKERS

My fellow prisoner, Aristarchus, sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes, welcome him). Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me (Col. 4: 10-11)

Aristarchus, Mark and Justus – only three Jews among the many people that Paul had won to Christ! It’s no wonder Paul said that they were a comfort to him! He grieved for his own people because they were stubborn in their unbelief and in their rejection of Jesus Christ as their Messiah. Yet Paul was comforted by the few Jews who had believed, and were ready to suffer for Christ as Aristarchus proved by being in prison alongside Paul for his faith in Jesus.

One of the names among the Jewish believers Paul mentioned is of special interest. At the beginning of his second missionary journey, Paul had a fall-out with Barnabas over John Mark because Mark had deserted them after only a short time as a fellow traveller on their first missionary journey.  What was the issue? Mark was Barnabas’s cousin. It was Barnabas who decided to take him along with them after they were appointed by the Holy Spirit to take the gospel to the world.

Was this another ‘Abraham and Lot’ situation? God told Abraham to leave his homeland and his family and go to the land He would show him. Abraham left his home, but he took his nephew, Lot, with him which proved to be a wrong move. Lot cause him many problems in the land of Canaan which he would have avoided had he only obeyed God fully.

The Holy Spirit chose Paul and Barnabas for missionary work, which did not include Mark. Barnabas decided to take him along – a decision which later resulted in a split between them because of Mark’s desertion when they left the island of Cyprus. Paul was unwilling to risk taking him along again (Acts 15; 36-40); they had a sharp disagreement and they parted company.

Yet in this letter Paul singled Mark out for special mention. Firstly, he was among the Jewish believers who were with Paul at the time of his writing, and who brought comfort to him in his imprisonment. Secondly, it seems that the rift had been healed between Mark and Paul, and that John Mark had become a faithful believer instead of a deserter.

Perhaps Barnabas’s confidence in Mark had influenced him to put his roots down into Christ. Barnabas was that kind of a man. After Paul’s conversion, it was Barnabas who gave him the benefit of the doubt when the apostles in Jerusalem were suspicious of him. After all, was he not the arch-persecutor of the believers, and the reason many of them had suffered and even died for their faith in Jesus?

Barnabas was a generous man. He vouched for Paul when the others would have nothing to do with him and his confidence in him was rewarded. Paul turned out to be what Barnabas expected – a true and faithful man of God.

Now Paul speaks of Mark with warmth as one of those who brought him comfort. Was it Barnabas’s acceptance of Mark in spite of his failure that influenced Paul to give him another chance? With Barnabas as his example, at some point Paul reconciled with both Barnabas and Mark and also gave Mark a second chance – and he was not disappointed.

We can learn a valuable lesson from this incident. Paul was ready to dump Mark because of his failure but Barnabas was not. It was Barnabas’s generous attitude, not Paul’s judgmental behaviour, which won Mark and brought him back to become a dear brother to Paul and faithful servant of Jesus.

What if Barnabas had also judged and rejected him? What would have become of him? Would he have ever been written in God’s story as a Jewish believer who brought comfort to Paul and who was to be welcomed by the church in Colossae? I don’t think so!

It pays to be generous is our love for and confidence in our fellow believers because we never know, in the end, what a difference it might make to someone who has taken a wrong turn and needs to be brought back.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

A Glorious Welcome

Christian Life, , ,

A GLORIOUS WELCOME

“‘It will seem like all hell has broken loose — sun, moon, stars, earth, sea in an uproar and everyone all over the world in a panic, the wind knocked out of them by the threat of doom, the powers-that-be quaking.

“And then — then! — they’ll see the Son of Man welcomed in grand style — a glorious welcome. When all this starts to happen, up on your feet. Stand tall with your heads high. Help is on the way!'” Luke 21:25-28 (The Message).

What a glorious, terrifying moment! It will be glorious for those who have taken Jesus’ words seriously and terrifying for cynics, sceptics, agnostics, atheists and everyone who chose to believe and follow the counterfeit rather than the truth. So cataclysmic will Jesus’ return be that even the natural world will reel with the enormity of it.

Earth’s population, past and present, will be split right down the middle; those who love Him will welcome Him with overwhelming joy and relief; those who rejected Him will cringe in horror when they discover to their loss that He was telling the truth all the time.

The Apostle Paul wrote to encourage the Thessalonian believers who were suffering at the hands of the Roman emperor (probably Nero) because they refused to acknowledge that Caesar was Lord.

“God is just. He will pay back trouble to those who trouble you and give relief to you who are troubled…This will happen when the Lord Jesus is revealed from heaven in blazing fire with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power on the day He comes to be glorified in His holy people and to be marvelled at among all those who have believed.” 2 Thessalonians 1:6-10a (NIV).

Jesus made enormous predictions. How do we know they are true? Many people have prophesied over the centuries. What are the credentials for believing what they say? In order to verify their trustworthiness, we have to examine their authority, their character and their accuracy.

On what authority did Jesus say these things? He claimed that His authority came from the Father. “‘For as the Father has life in Himself, so He has granted the Son to have life in Himself. And He has given Him authority to judge because He is the Son of Man.'” John 5:26-27 (NIV).

When we examine the character of Jesus, we must find that He was a liar, a lunatic or flawless. He asked His opponents a question that they could not answer: “‘Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?'” John 8:46 (NIV).

As for the accuracy of His predictions, if He foretold His death and resurrection in uncanny detail and then fulfilled every detail to the letter, is there any reason to doubt any of His other words, prophecies and promises?

In every way Jesus fulfilled the qualifications of an authentic prophet. He foretold the destruction of Jerusalem and it happened. He even told Peter that he would suffer a violent death and Peter died by crucifixion. Accurate fulfilment of His prophetic words gives us reason to take everything else He said seriously, including what He had to say about his return and the consequences of rejecting Him and disregarding His words.

For those who believe in Him, it will be a moment of celebration and vindication, delirious joy for our union with our Master and release from the obstacles and hindrances of our sinful nature, and vindication that our faith in Him and perseverance in spite of opposition was not in vain.