Tag Archives: true riches

AN APPRENTICESHIP OF ETERNAL SIGNIFICANCE

Luke 16:10-12 NIV
[10] “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. [11] So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? [12] And if you have not been trustworthy with someone else’s property, who will give you property of your own?”

How many of God’s people realise that we are serving an apprenticeship during our earthly life? No one is here by accident, whatever the circumstances of their birth. No one is an aimless nomad in this life regardless of their place or function down here. All are called to a life of preparation but, sadly, few by comparison respond to this call or even know they are called.

Matthew 22:14 NIV
[14] “For many are invited, but few are chosen.”

An apprentice is a novice who learns a profession or trade through hands-on practice. When he has passed the tests of theory and practice, he is licenced and released to carry out his function without close supervision.

My grandson spent five years at university learning the theory of law and two years in a law firm, practicing his profession under supervision. Now he is an accredited attorney, doing the job he spent years training to do. This is his reward for seven years of faithful apprenticeship.

So it is in life.

What is the “eternal profession” God is preparing us for when we graduate from this life? Without giving details, He has assigned His people a mind-bogging role in His kingdom, each individual according to our response to His input.

God has promised us an inheritance and the responsibility of managing our inheritance in partnership with Jesus.

Romans 8:17 NIV
[17] “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”

Revelation 20:6 NLT
[6] “Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years.”

As vague as this is for us now, God has outlined a life for His people so awesome that we cannot imagine what it can be.

1 Corinthians 2:6-7, 9 NLT
[6]” Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. [7] No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began…
[9] That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”

How do we know what this apprenticeship entails and how do we serve it during our stay on this planet?

Although the Lord has not specifically written a chapter or two in His book to give details of our function as apprentices, He has left us enough simple instructions, scattered throughout His story about Himself and people, to show us what He wants us to do.

One word sums up our entire lives as we prepare for eternity, faithfulness! Faithfulness means that we stick to our post, regardless of obstacles, hindrances, tests, failures, successes, etc., or whatever we encounter on the way that would throw us off course.

It’s not about where we serve or how important or menial our function is…it’s about how well we do what God has assigned for us to do.

Jesus left us with a few simple principles to guide us through this process.

Luke 16:10-13 NLT
[10]“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. [11] And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? [12] And if you are not faithful with other people’s things, why should you be trusted with things of your own? [13] “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”

How simple is that! First, little things…like eating and drinking.

1 Corinthians 10:31 NLT
[31] “So whether you eat or drink, or whatever you do, do it all for the glory of God.”

That’s simple enough for us to do.

Gluttons do not eat or drink for God’s glory. They stuff themselves to satisfy their fleshly desires. “Enough” is the not the operative word for them. Eating and drinking to God’s glory is about what we eat and how much we eat to satisfy hunger not greed.

Second, money! It’s all about the way we handle our money.

Money is our reward for the work we do, and money is what we need to stay alive. We could say that money is as basic a need as air, food, and water. Problem is, money can easily become our master if we allow money to dominate our lives instead of keeping us alive. How
much is enough?

God’s principle is “enough for you and others”.

Paul’s advice is, again, simple…

2 Corinthians 8:13-15 NLT
[13]”Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. [14] Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. [15] As the Scriptures say, “Those who gathered a lot had nothing left over, and those who gathered only a little had enough.”

Instead of learning to use money for the purpose God intended, we hoard it for a “rainy day”. Money is a resource. like food and water, that we all need in the correct amount, to share with others wherever there is a need as well as to serve our own needa. When we hoard food or water, it spoils. When we hoard money above our needs, it is vulnerable to theft or decay.

Jesus told us where to store our money, in His heavenly bank account where no human has access except you through Him. In this way, He has our account from which He can meet our needs, when we make a withdrawal.

Matthew 6:19-21 NLT
[19]“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. [20] Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. [21] Wherever your treasure is, there the desires of your heart will also be.”

Why would God choose the way we handle our money to test our faithfulness to Him? Our attitude to our money is the simple test that reveals who or what rules us. If money rules our hearts, it is impossible for us to serve the Lord. If we are not faithfully serving the Lord here on earth, how can He trust us with greater responsibilities in His heavenly kingdom?

God made His apprenticeship simple so that no child of God is excluded from His training programme. No matter where we are or what we do in this life, God calls us to be faithful to our duties, our “little tasks”, like caring for our families, and with our resources, like feeding or clothing a brother in need. He promises sufficient grace to do what He calls us to do and to endure what He allows us to endure.

When we are faithful in this life, He can assign to us the greater honour of sharing with Jesus all the wonders of His eternal kingdom in the life to come.

Matthew 25:21 NLT
[21]“The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!'”

MONEY – THE OVERFLOW OF THE HEART

MONEY – THE OVERFLOW OF THE HEART

0 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” Luke 16:10-13

Money! Strange, isn’t it, that Jesus spoke more about money and possessions and His disciples’ attitude to them than He did about the subjects we would have thought important to Him as His followers – “spiritual” things like faith and love and prayer. Why did He have so much to say about money? I think He had a good idea about what drives the world and what controls the hearts of people, then. as it does now. Perhaps the problem is not so much money as the love of money which, said Paul, is the root of all kinds of evil.

As disciples of Jesus, we need to have the correct attitude towards our money which arises, first from what is central in our lives; either our love-relationship to God as our Father and the trust that flows from that love, or our doubts and fears about Him which cause us to trust the money we can see rather than the God we can’t see. We become pre-occupied with the things that the pagans run after when we are unsure about our heavenly Father’s trustworthiness towards us as His children.

Consider this chiasm to which we have already referred:

A   No one can serve two masters.

     B   Either he will hate the one and

           C   Love the other, or

           C’  He will be devoted to one and

     B’   Despise the other.           

A’  You cannot serve both God and Money.

(Matt. 6: 24).        

Either money or God will occupy our affection – not both and. Jesus was adamant. It’s not primarily about who or what we serve. It’s about who or what we love. We cannot –it is impossible to – serve God and money.  

Before we can consider the ramifications of our attitude towards money and the way we use it, we must get this one thing straight. Either we love God, or we don’t. Either we trust Him as our heavenly Father, or we don’t. There is no middle road. Our priority love for God or money will direct everything we do with the resources we have been given.

We also need to have the correct disposition. The part that money plays in our lives is determined by our basic disposition. The godless person is essentially selfish and self-serving. He does not recognise the goodness and grace of God in the world around him. He is self-absorbed and cannot see beyond the end of his nose.  His eyes look inward, not outward and he concentrates only on his own wants and needs. In Hebrew thought, this was called “the evil eye” which was diagnosed by its attitude towards money and possessions.

The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If, then, the light within you is darkness, how great is that darkness! (Matt. 6: 22-23)

Jesus has rescued us from the dominion (control) of selfishness and greed (darkness) and transferred us into the realm of God’s rule which is generous and full of mercy (the kingdom of light – Col. 1: 13-14). He has given us a new disposition – “the eye of light”.

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come. (2 Cor. 5: 17)

The ”eye of light” can see beyond its own needs to the needs of others. It recognises God’s goodness in its own life and participates in His goodness by sharing it with others. It understands that to give is the way to enter the flow of God’s goodness. It builds and strengthens the disposition of light.

Jesus taught His disciples that God does not simply meet our needs when we ask Him. He has put in place a system which ensures that we show the world around us what He is like by being generous to others. God’s resources flow back to us when we use our resources to bless others.

Like our mouths, the way we handle our money is a mirror of our hearts.

Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Generosity – The Measure Of Eternal Life

GENEROSITY – THE MEASURE OF ETERNAL LIFE

It’s not only important that we give. It’s also about why we give.

God condemns giving to be honoured for our sake but giving to honour God brings glory to Him and gives others encouragement to follow suit.

Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. (2 Cor. 9: 13-14)

Our generosity should be based squarely on who God is. We give because He has freely given to us.

Freely you have received; freely give. (Matt. 10: 8b)

When we give out of the motivation of mercy, God promises to meet all our needs and the light of our good works will reflect back on Him.

In the same way, let your light shine before men, that they may see your good deeds and praise you Father in heaven. (Matt. 5: 14)

Jesus took the issue of generosity to an even deeper level than giving simply because we are obliged to take care of those who cannot take care of themselves. Everything we do for others is a reflection of how much we value God’s mercy towards us. Generosity is not about giving to others because we are being benevolent towards them. Generosity is our duty because God is generous towards us. Withholding our money and possessions when we can meet the needs of others, from God’s perspective is the same as stealing.

Jesus told a parable to illustrate what our duty is all about.

Suppose one of you has a servant ploughing or looking after the sheep. Would you say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Would you rather not say ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Would you thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’ (Luke 17: 7-10)

Why is it that we want accolades from people and rewards from God when we do what is expected of us? We treat God as though He owes us something because we have obeyed Him! Generosity is not about earning Brownie points. It’s about showing how deeply we value God’s mercy to us that He has rescued us from our self-destructive greed and changed our hearts towards Him and towards the people around us. We show it by the way we treat people who have wronged us or who are less fortunate than we are.

Jesus taught something about stewardship which we either tend not to notice or to ignore because it seems to out of keeping with who He is.

Jesus told the story about a manager who was about to be fired for mismanaging his master’s finances (Luke 16: 1-9). The man quickly bought favour from the master’s debtors by reducing their debts. When the master found out what he had done, instead of condemning him, he commended him for his shrewdness. Jesus ended His story with a very puzzling comment. What do you make of this Scripture?

I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. (Luke 16: 9)

First of all, we need to be careful about spiritualising this parable. The story is about a dishonest man who was generous with his master’s money to win friends so that, when he no longer had a job they would be generous to him. Jesus did not commend his dishonesty but the principle – generosity gains you favour with people.

His next few comments open up the meaning even more.

Whoever can be trusted with very little can be trusted with much, and whoever is dishonest with little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? (Luke 16:10-12)

The point of the parable is that the manager was the steward of his master’s property. He had a greater obligation to be trustworthy with what was not his than with what was his own, because he was accountable to his master for what he did with it.

In the same way, we are stewards of what God has given to us and we are accountable to Him for the way we use it. He has instructed us how to apportion it so that we care for those in our circle of responsibility before we take care of our own needs. When we are faithful to carry out our Master’s instructions and use what He has given us in obedience to Him, only then can He give us greater responsibility in the life to come.

Does it shock or surprise you to realise that the level of authority you will have in God’s eternal kingdom will depend on the way you handle your money and possessions in this life? This is how seriously Jesus took the issue of money and why He had so much to say about it.

This leads me to the final point about the way a disciple uses his resources. There are serious consequences for greed, selfishness and disregard for the poor, the widow, the orphan and the alien.

(To be continued…)

Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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As Now So Then

AS NOW, SO THEN

“Jesus went on to make these comments,
‘If you’re honest in small things, you’ll be honest in big things;
If you’re a crook in small things, you’ll be a crook in big things;
If you’re not honest in small jobs, who will put you in charge of the store?
No worker can serve two bosses.
He’ll either hate the first and love the second,
or adore the first and despise the second.
You can’t serve God and the Bank.'” Luke 16:10-12 (The Message)

Women love to pride themselves on being able to multi-task! A fallacy except in the area of hands and mouth! However, Jesus insisted that there is no such thing as multi-tasking when it comes to loyalties. It’s either or, not both and…

Although His comments were aimed primarily at the hypocritical religious leaders who prided themselves on their loyalty to the law, but in fact were hiding their greedy hearts behind their play-acting masks, Jesus was stating a universal and unchangeable principle. ‘You can’t fool God,’ He said, ‘because, if your loyalty is to your bank account, it automatically excludes God.’

That may be absolutely true on the surface but it actually hides a far deeper and more sobering truth than just applying to this life. Our attitude to our money and possessions in this life is the preparation for our level of responsibility in the God’s eternal kingdom. The measure of our faithfulness now is the measure of what we will be entrusted with in the life to come. The NIV translation makes it even clearer, “‘So, if you have not been trustworthy in handling worldly wealth, who will trust you with true riches. And if you have not been trustworthy with someone else’s property, who will give you property of your own?‘” Luke 16:11,12.

The implication of Jesus’ statement is that what we have now is a trust from God, on loan as a test of our stewardship. The many parables He told about money and possessions all point to this same truth. In this life God entrusts us with His property in order to train us to use it wisely and to prepare us for our role in His eternal kingdom.

Why does God use something as ‘worldly’ as money to test the level of our spirituality? Why not love, or any of the other fruits of the Spirit? Why not the number people we have won to Jesus, the number of people we have discipled or even the spiritual gifts we have used faithfully and increased?

God is smart! He knows that our attitude to our money and possessions is the most accurate test of our love for Him. Nothing ensnares our hearts as much as the love of money. Where our treasure is, there our hearts will be. In this life only, we have opportunity to safeguard our treasure by investing it in the kingdom of God. Once we leave here, our apprenticeship is over.

Take Abraham, for example. God gave him a son after twenty five years of waiting – probably even longer – and how he must have treasured that boy! And then, of all things, God said, ‘Kill him!’ Abraham could have refused. ‘God, are you crazy? Why give me a son and then demand him back in such a cruel way?’ But Abraham never flinched, never questioned, never hesitated; He did what he was told. What was his core attitude? Trust!

Isn’t that also the heart of our attitude to our money? After all, money represents our security. When we have money, we feel safe in spite of all the evidence to the contrary. When we let go of our trust in our bank account and place it in the security of God’s faithfulness, we are set free to use our money instead of our money using us. It is a good servant but a bad master.

We cannot change the truth. As now, so then. If we want to enjoy the place in God’s kingdom reserved for us, we must decide now who we will serve and who will master us. Beyond the grave is too late.