Tag Archives: they crucified Him

FORGIVEN!

FORGIVEN!

“Two others, both criminals. were taken along with him for execution.

“When they got to the place called Skull Hill, they crucified Him, along with the criminals, one on His right, the other on His left.

“Jesus prayed, ‘Father, forgive them. They do not know what they are doing.’

“Dividing up His clothes, they drew dice for them. The people stood there staring at Jesus and the ringleaders made faces, taunting , ‘He saved others. Let’s see Him save Himself. The Messiah of God — ha! The Chosen — ha!'” Luke 23:32-35 (The Message).

Luke’s story has very little detail. It’s almost as though he deliberately pulled the curtain on Jesus’ suffering. He was sensitive and discreet about his descriptions, writing only about those things which related to the character of Jesus and the fulfilment of prophecy — although he didn’t mention that fact in his story. He was writing about the Son of God, not a sensational tabloid account of a criminal’s last hours. Even Jesus’ criminal companions come in for the same kindly discretion.

Right in the middle of this tragic event there stands a shining light of hope for all of them; soldiers, perpetrators, unfeeling crowd, and even the two guilty men hanging on their crosses beside Him. One sentence echoes down through time, embracing everyone, from the first pair who set the ball rolling to every other person who has lived, and will live, to perpetuate the first pair’s rebellion against their Creator.

“‘Father, forgive them. They do not know what they are doing.'”

Jesus encapsulated in His prayer the reason for this heinous deed, the responsibility for which sits squarely on the shoulders of every person who has lived. “They do not know what they are doing.” He extended forgiveness, then, to all of us now, since we have no idea of the implications of our stubborn rebellion against God.

Do you know how far-reaching one act of selfisness can be in your life? One careless word, one lie, one act of treachery or betrayal, one night of lust, one stolen kiss, one impulsive decision, can ruin a life, a family and even an entire community in a split second. We are left with a lifetime to regret what we did in a moment.

The spilt blood of Jesus speaks up for you even in the situations that leave you helpless and condemned. You did not know what you were doing! That does not excuse your behaviour. Jesus’ sacrifice does not remove the responsibility for our sin. He paid the debt by giving His life for ours, blood for blood, so that the Father’s justice would be fully satisfied.

The implications of Jesus’ gift are huge. Not only has the debt of our sin been paid but also the debt of those who have sinned against us. We no longer have the right to punish those who owe us because it is illegal to punish a person twice for the same sin.

This makes the sin of unforgiveness unforgiveable. It would be morally wrong for God  to clear our debt if we refuse to clear the debt of someone who owes us. That makes unforgiveness an “unpardonable” sin which can take even a believer into eternal separation from God.

Jesus lived out His own teaching in the midst of His cruellest suffering. He was innocent, yet He forgave those who were responsible for putting Him there. He was there because He chose to be there, willingly submitting to His Father’s will. There was no other way to reconcile God’s wayward sons and daughters to Himself. 

Jesus does not expect us to do what He did not do first. He taught us and showed how by His own impeccable choice to obey the Father to His last breath. He led the way and calls us to follow. In that there is life!

PILATE’S RESOLVE

PILATE’S RESOLVE

“Carrying His own cross, He went out to the place of the Skull (which in Aramaic is called Golgotha). There they crucified Him, and with Him two others — one on each side and Jesus in the middle.

“Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, King of the Jews. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, ‘Do not write, “The King of the Jews,” but that this man claimed to be king of the Jews.’ Pilate answered, ‘What I have written, I have written.'” John 19:17-22.

One short, bald statement! That’s all John had to say about the crucifixion of his Lord. Perhaps as he reminisced about that day, now an old man with many years of suffering under his own belt, he still felt the pain of the memory of the awful sight of his beloved Master suspended between heaven and earth on a Roman torture stake.

The other gospel writers had told the story. It was enough that he record the fact in as few words as possible. He chose rather to write of the Master’s love which shone forth in those terrible hours of suffering.

John also gave us a glimpse of an incident that salvaged some of Pilate’s resolve at a time like this. Pilate had given in to the howling mob when he should have stood firm. He had condemned an innocent man to death, shrugging off his responsibility by allowing men full of prejudice and hatred to pass sentence because he didn’t have the courage to stand up against them.

Yet he was convinced that Jesus was who He claimed to be, King of the Jews. In some mysterious way, Jesus was a king, but He was no threat to Caesar. Pilate knew nothing about spiritual things, but he sensed that Jesus was from and represented another dimension he could not understand. He had tried to defend Him and insisted on His innocence but the religious boffins, who should have known better, had prevailed.

Pilate had one more opportunity to press home his conviction, by stating in writing for the whole world to read — in Aramaic, Latin and Greek — his belief in Jesus as the King of the Jews. What he understood by that we do not know. We could coldly and callously ask, “Did Pilate go to hell?” without considering the intention of his heart. We could condemn him for not being true to his conviction, but in this one thing he refused to be moved.

The Jewish leaders thought they had Pilate in the bag. They had won the battle over Jesus’ conviction. Now they were incensed at Pilate’s final dig at them. Did he write the sign to get back at them; to show the utter ludicrousness of the charge against Jesus or to bear witness to his conviction that Jesus was indeed King of the Jews? We will never know but we can at least admire Pilate for his stand against them at this point.

Of course, it was too late to save Jesus. The religious leaders had their way but it left a bad taste in their mouths to think that Pilate had got the better of them here and made a bold statement for the world to read that Jesus was the King of the Jews. Whatever it meant to those who read it as they passed by, it was, for Pilate, a statement of the truth and of his own conviction.

How did this brief encounter with Jesus affect Pilate in the years that followed? We do not know. Perhaps he often mused on those terrifying moments when he was forced to make a choice and he had chosen to crucify the king. No amount of excusing himself by putting the blame on the religious leaders would ease his conscience. He had passed sentence by default and he must carry the guilt of that decision to the grave, and yet…

Peter’s words never rang in Pilate’s ears but God knew what He was doing. “This man was handed over to you (the Jews) by God’s set plan and foreknowledge; and you, with the help of wicked men, put Him to death by nailing Him to the cross. But God raised Him from the dead, freeing Him from the agony of death because it was impossible for death to keep its hold on Him.” Acts 2:23-24.

What would Pilate think about that? Did he ever yearn for another encounter with Jesus just to put right what he had done? Only God knows!

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.