Tag Archives: sword

PUT ON THE WHOLE ARMOUR OF GOD – 6

Ephesians 6:16-17 NLT
[16]”In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil.
[17] Take the helmet of salvation and the sword of the Spirit, which is the word of God.”

The final three pieces of armour work together, our shield, sword, and helmet, which form the protective armour over our minds. The enemy attacks our minds through which he can influence our responses. Every part of our defence against the enemy originates in our minds to cover and secure us before we fall for his ploys.

Faith in the truthfulness of God’s Word is like the Roman soldier’s shield that covers our front from head to toe. From whichever direction the darts, arrows, and missiles come, and at whichever part they are aimed, we simply manoeuvre our shield to cover our vulnerable part.

Faith always functions in tandem with God’s promises. The Holy Spirit activates the truth by reminding us of the promises we have secured in our hearts through thought and practice.

How does this work? If we are tempted to doubt our salvation, for example, the Holy Spirit activates Scripture that assures us that we have been saved and will stay secure as long as we hold on to God’s truth.

If our righteousness, in response to Jesus’ righteousness in us, has been soiled by sin, the Holy Spirit calls us back to righteousness through confession and forgiveness.

If we have lost our peace, the Holy Spirit, through the Word, shows us how to recover our peace by indentifying the place where we lost peace and enabling us to restore fellowship with God.

If the devil tries to upend us by manipulating God’s Word or by casting a slur on God’s character, we can deflect those arrows with the unfailing faithfulness of God’s promises.

All of these “activities” inside us go on in our minds first. The temptations and their counter responses happen in our thoughts, and are then translated into appropriate responses. If we believe the devil, we fall. If we believe God’s Word, we stand.

How important it is for us, then, to “reign in life” over sin and death by reading, believing and acting on God’s Word. Without the Word and confidence in the Holy Spirit, we have no hope of overcoming in this war between life and death.

Romans 5:17 NIV
[17] “For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness, reign in life through the one man, Jesus Christ!”

To be concluded…

OBEY – RIGHT OR WRONG

OBEY – RIGHT OR WRONG

But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to inflict punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants who give their full time to governing.

Give to everyone what you owe them: If you owe taxes, then pay taxes; if revenue, then revenue; if respect, then respect; if honour, then honour.” Romans 13:4b-7.

Apart from it benefitting the whole of society when we obey the governing authorities, there is another even more important reason for believers to submit to the government, good or bad – because of who we are.

We have Jesus as our example. God wants us to respond to people and situations as His sons and daughters, not because of what people do to us. Just as we used to be reactive, now we are to be responsive. That means, as Jesus responded in every situation and to every kind of person as the Son of God, representing and being a mirror image of the Father, gracious, compassionate, slow to anger and abounding in love and faithfulness, and submissive and obedient to His Father, so must we.

“In this world we are just like Jesus.” 1 John 4:17b.

According to Paul, our response is a matter of conscience. When we act like Jesus rather than rebelling and resisting because we don’t like or agree with the law or the treatment we are receiving, no matter how we are misused or treated unjustly, we will have a good conscience before God. Better to be unfairly condemned by others than to have our conscience condemn us because we have acted against God.

There is a second consideration – the matter of our tormentors. Will they misuse us and get away with it? What if God allows people to treat us badly because it is part of His discipline to refine our faith in Him? Peter speaks at length about the trials he and his readers were suffering at the hands of their persecutors, both Jewish and Roman. Why did God allow it to happen to them? 

Habakkuk struggled with the same problem. He could not understand why his people were wicked and yet, God sat on His hands. God’s response was shocking, to say the least.

“Look at the nations and watch and be utterly amazed. For I am doing something in your days that you would not believe even if you were told. I am raising up the Babylonians, that ruthless and impetuous people who sweep across the whole earth to seize dwellings not their own. They are a feared and dreaded people; they are a law to themselves.” Habakkuk 1:5-7.

Habakkuk was appalled. “How can you do that to your people?” he protested. Again, God’s response was sobering but, in the end, satisfying. “Every person will carry responsibility for his own behaviour.”

“See, the enemy is puffed up; his desires are not upright – but the righteous person will live by his faithfulness.” Habakkuk 2:4.

What is God saying? You may be mistreated by godless people, but submit anyway; hang in there and continue to trust God. They will not get away with it. God is giving them an opportunity to do the right thing. If they do not, they will face His judgment for what they have done to you.

God is just; He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus Christ.” 2 Thessalonians 1:6-8.

We can safely obey God, not matter what, and trust the outcome to Him.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Inescapable Grace

INESCAPABLE GRACE

Let us make every effort to enter that rest, so that no one will perish by following their example of disobedience. For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give an account. (Hebrews 4: 11-13)

God is inescapable! Does that terrify you?

God’s word, God’s eyes are all around us; He is nearer to us than our breath! Did your mother frighten you as a little child with these words, ‘God is watching you!’? What a cruel thing to do to a child – treating God as though He were some great big celestial policeman who is waiting to pounce on any little kid who puts a foot wrong!

David was also aware of the inescapable God who knew where he was, what he did, where he went, and even what he was going to think before he thought it, but he was not afraid. On the contrary, it made him feel very safe because he knew that God’s nearness and His scrutiny were to bless and protect, not to judge and destroy.

If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. (Psa. 139: 9-10)

He welcomed and invited God’s all-seeing eye to search and test him because he wanted to stay on God’s path where he would walk in safety and reach his desired destination.

Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (Psa. 139: 23-24)

God’s word is like a mirror. When we look into it, is reveals both what we are really like and what we should be. Mirrors don’t lie. They reflect back exactly what we are. Every time God spoke and His people disobeyed and rebelled, their hearts were exposed. Like a surgeon’s scalpel, His word opened up their innermost being and showed them what was in their hearts.

Take Peter, for example. Jesus warned him that he was heading for a crash. He failed to heed His warning and fell headlong into the pit he had dug for himself by refusing to listen. What was the outcome? Did Jesus discard him as useless and worthless? Was He out to ‘get’ Peter because He knew how cocksure Peter was of himself?

No, His intention was to reveal Peter’s heart to Peter’s head, so that he would be aware of his weakness and rest in Jesus’s strength in him. That’s what the scrutiny of God’s word is all about – not to catch us out so that we can get the punishment we deserve for our foolish independence but to make us aware of the flaws in us so that we can throw ourselves on the mercy and grace of God.

Paul had his own experience of weakness. He called it ‘a thorn in the flesh’. It was so invasive that he pleaded with God to remove it. Every time he encountered hardships and persecution, he reacted. The way people treated him pricked him, exposing what was inside his heart. He begged God to put down His ‘sword’ because he didn’t like what he felt. God said, ‘No, Paul, you need the sword because it is exposing what is in you. I won’t remove the sword but I will give strength to keep going.’

Paul’s experience of God’s s’word’ revealed his weakness and right there, in his weakest spot, God provided strength to endure, but not only just to hang on with white-knuckled stickability – but to rejoice because he knew what grace was and how it worked for him.

If only the Israelites had had the maturity to realise what God was doing. Unlike the gods they insisted on worshipping, He was out to refine and purify their trust in Him so that, when the real fight was on in the land of Canaan where there were giants and walled cities, taking over would be a piece of cake.

What is God’s sword about? Not to cut us open so that the world can see all the foul stuff that is inside us? No! To show us what’s there; unbelief, disobedience, rebellion, suspicion, mistrust, fear, anger, guilt, shame, hatred, bitterness, offences and an endless list of imperfections that obscure our view of God’s love. God is passionate about setting us free from all these things so that we can live in His presence without shame or fear and enjoy Him forever.

Don’t fear the sword. Welcome it because it is a surgical knife which cuts with precision to remove the ‘cancer’ that will destroy your life.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Obey- Right Or Wrong

OBEY – RIGHT OR WRONG

“But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to inflict punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants who give their full time to governing.

“Give to everyone what you owe them: If you owe taxes, then pay taxes; if revenue, then revenue; if respect, then respect; if honour, then honour.” Romans 13:4b-7.

Apart from it benefitting the whole of society when we obey the governing authorities, there is another even more important reason why believers should submit to the government, good or bad – because of who we are.

We have Jesus as our example. God wants us to respond to people and situations as His sons and daughters, not because of what people do to us. Just as we used to be reactive, now we are to be responsive. That means, as Jesus responded in every situation and to every kind of person as the Son of God, representing and being a mirror image of the Father, gracious, compassionate, slow to anger and abounding in love and faithfulness, and submissive and obedient to His Father, so must we.

“In this world we are just like Jesus.” 1 John 4:17b.

According to Paul, our response is a matter of conscience. When we act like Jesus rather than rebelling and resisting because we don’t like or agree with the law or the treatment we are receiving, no matter how we are misused or treated unjustly, we will have a good conscience before God. Better to be unfairly condemned by others than to have our conscience condemn us because we have acted against God.

There is a second consideration – the matter of our tormentors. Will they misuse us and get away with it? What if God allows people to treat us badly because it is part of His discipline to refine our faith in Him? Peter speaks at length about the trials he and his readers were suffering at the hands of their persecutors, both Jewish and Roman. Why did God allow it to happen to them?

Habakkuk struggled with the same problem. He could not understand why his people were wicked and yet, God sat on His hands. God’s response was shocking, to say the least.

“Look at the nations and watch and be utterly amazed. For I am doing something in your days that you would not believe even if you were told. I am raising up the Babylonians, that ruthless and impetuous people who sweep across the whole earth to seize dwellings not their own. They are a feared and dreaded people; they are a law to themselves.” Habakkuk 1:5-7.

Habakkuk was appalled. “How can you do that to your people?” he protested. Again, God’s response was sobering but, in the end, satisfying. “Every person will carry responsibility for his own behaviour.”

“See, the enemy is puffed up; his desires are not upright – but the righteous person will live by his faithfulness.” Habakkuk 2:4.

What is God saying? You may be mistreated by godless people, but submit anyway; hang in there and continue to trust God. They will not get away with it. God is giving them an opportunity to do the right thing. If they do not, they will face His judgment for what they have done to you.

“God is just; He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus Christ.” 2 Thessalonians 1:6-8.

We can safely obey God, not matter what, and trust the outcome to Him.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

 

Who Was In Charge?

WHO WAS IN CHARGE? 

“Again He asked them, ‘Who do you want?’ ‘Jesus of Nazareth,’ they said. Jesus answered, ‘I told you that I am He. If you are looking for me, then let these men go.’ This happened so that the words He has spoken would be fulfilled: “I have not lost one of those you gave me.”

Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus). Jesus commanded Peter, ‘Put your sword away! Shall I not drink the cup the Father has given me?'” John 18: 7-11 NIV.

Who is in charge around here?

This is a very strange situation. A mob of soldiers and religious big shots, armed to the teeth had come to arrest Jesus but they couldn’t. He was protected by the power of His name. The very words, “I AM!” struck terror into these men and they fell backwards to the ground when He spoke. Never had they had dealings with a prisoner like this!

He was fully aware of why they had come. He had been anticipating their arrival and had actually gone to meet them. What criminal would ever deliberately put himself in the path of the authorities unless he knew he was guilty and wanted to hand himself over? Not only could they not lay a hand on them, but they were also afraid of Him. There was something about Him they could not fathom.

He, the felon, was actually in charge. He gave the orders; He called the shots and they obeyed Him. How crazy was that! ‘You can take me,’ He instructed them, ‘but leave these men alone.’ And even when they took Him and roughed Him up, He was still in charge. Everyone who had dealings with Him, soldiers, Sanhedrin, Herod, Pilate, Jewish mob, lost it while He remained calm and serene throughout the entire debacle.

Peter lost it too; Peter, the big, brave fisherman, pulled out his sword and lashed out wildly at the nearest guy — what a way to handle the crisis! Did he think he was going to pick them all off, one by one, while they waited in line to be taken out? Did he really think that Jesus would stand by and allow him to do that? No, Peter acted brainlessly and instinctively, so unlike his Master whose response was deliberate and carefully controlled.

Jesus’ response to Peter’s reaction was typically Jesus. Never for a moment did He lose focus. He had come for this reason and He was not about to allow Peter’s panic to side-track Him or cause Him to deviate from His purpose. Listen to His response! ‘Put your sword away! Shall I not drink the cup the Father has given me?’ I wonder what the soldiers and the rest of the mob made of that!

How did the military men react to Jesus? What did they think when He allowed them to arrest Him? How many of them would gladly have walked away rather than take a man prisoner who literally invited them to do so? I would not like to have been in their shoes. What went through their minds when they lay in bed that night?

John did not record the sequel to Peter’s cowardly act, not that it didn’t happen or that it was unimportant but that it was just not a part of his purpose. He probably did not want to deviate from what he intended to convey. He was presenting Jesus as the Son of God and, at this moment Jesus was behaving as perfectly obedient to His Father, a true Son of the Father, doing the Father’s will without question because He had chosen to submit and become the atoning sacrifice for the sin of the world.

He was fully aware of the “cup” which His Father had given Him to drink and the baptism of suffering He was about to undergo and He faced it without flinching because the reward that lay beyond it far outweighed the agony of the next few hours. But His suffering was to be His alone. The time would come when His disciples would have their own cup to drink. But not now. For the moment they were only spectators.

His words of command protected them from any thoughtless action by the soldiers. They would, in the future, be guilty by association but, for now they would be unmolested and free to follow, watch and try to process what was happening to their Master until He returned from the grave to shake their lives to the core and to send them on their way as witnesses to all these events.