Tag Archives: sorrow

The Agony Of The Hour

THE AGONY OF THE HOUR

They went to a place called Gethsemane, and Jesus said to His disciples, ‘Sit here while I pray.’ He took Peter, James and John along with Him, and He began to be deeply distressed and troubled. ‘My soul is overwhelmed with sorrow to the point of death,’ He said to them. ‘Stay here and keep watch.’ Going a little farther, He fell to the ground and prayed that if possible the hour might pass from Him. ‘Abba, Father,’ He said, ‘everything is possible to you. Take this cup from me. Yet not what I will, but what you will.’ (Mark 14: 32- 36).

It is painful to eavesdrop on a moment like this. How can we ever know what Jesus felt like as He agonised to the Father over the coming ordeal? Up to this point, His announcements to His disciples concerning His death were matter-of-fact and philosophical, but here, in the garden, the reality and inevitability of it all came rushing towards Him like a freight train. He had spent His last precious hours with His disciples. In a few minutes He would be ripped from them and dragged through the streets of Jerusalem to face the hostility and hatred that had festered for so long but was now coming to a head.  

He was human. He needed the reassurance and love of the men into whom He had poured His life for the past three years. He needed their nearness, even if they could do nothing for Him. He needed to know that they were there for Him when He looked around for them in the hostile territory of the enemy. He needed to know that they were still for Him even if the whole world was against Him.

As they walked together through the garden, the full moon lighting their way and casting eerie shadows across their path, Jesus became restless and agitated. They had never seen Him like this before. His usually calm and placid demeanour gave way to anguish and distress. Stopping a moment among the trees, He motioned for His men to stay there while He and His three closest companions went on ahead. Puzzled, they sat down to await His return.

Leaving the three behind on guard while He went a stones-throw from them and dropped to the ground in an agony of groaning, He entreated the Father to save Him from the coming horror. He could feel the hot breath of His betrayer on His cheek as he kissed Him, signalling to the mob that came to arrest Him who the “criminal” was. When they had Him in their clutches, there would be no escape. He would have to decide, then and there, whether He was willing to go through with it or not. There was still time for Him to slip away, as He had done in the past because His hour had not yet come. This was His hour. What would He do?

In characteristic fashion, Jesus turned to the Father. He had never acted outside His will, not for a second throughout His sojourn on earth, and He was not about to do so now. It must, as always, be the Father’s decision. He ached for release, but He would bow to the Father’s will, no matter what. Perspiration dripped from His brow, staining the soil around Him red with the bloody sweat.

Addressing His beloved Father in the most tender and intimate terms of endearment, ‘Abba,’ He pleaded for release. “Let this cup pass from me.”  What cup? There is a “cup” which everyone must drink. It is either a cup of suffering – a cup of God’s wrath, or a cup of salvation. For Jesus, it was the cup of God’s wrath, not just a cup, but the cup, the one that must be drained to the dregs for the sin of the whole world so that those who believe in Him would have no other cup to drink but the cup of salvation.

What was the cause of Jesus’ agony? Was it the thought of the physical pain that lay ahead of Him? Perhaps, but I believe that He faced something far worse than that. For the holy and perfect Son of God to be made sin for us must have filled His soul with revulsion. For Him to falter through the ordeal for even a second, to take His eyes off the Father and react like a mere man, would have doomed Him to eternal death like the rest of mankind.

During the days of Jesus’ life on earth, He offered up prayers and petitions with fervent cries and tears to the one who could save Him from death, and He was heard because of His reverent submission. Son though He was, He learned obedience from what He suffered and, once made perfect, He became the source of eternal salvation for all who obey Him. (Heb. 5:7-9)

This was the moment! It was now that He had to decide, and with the decision, seal His own eternal destiny and the destiny of all mankind which hung on His choice. Listen to His heart. Yet not what I will, but what you will. The Father said nothing, and Jesus knew what His answer was. It had been planned from the beginning of creation.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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A Privileged People

A PRIVILEGED PEOPLE

“I speak the truth in Christ – I am not lying, my conscience confirms it through the Holy Spirit – I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.” Romans 9:1-5.

What an illustrious pedigree the Jewish people have! Is it any wonder that they are so hated by the rest of the world! The devil has made sure that God and anyone or anything that has to do with Him is thoroughly vilified.

Since the call of Abraham, the Jews have been the most blessed and privileged people on earth. From the first family, they have been surrounded by God’s protection and provision. Abraham was called from his idolatrous environment in Ur to a journey of raw faith in a God who was unseen but real to him. He heard Him speak and learned to follow His instructions with amazing results.

Who else, at the age of one hundred years, when his wife was old and barren, became a father because God said he would? Who else was so blessed that he became so rich and famous in a foreign land that he was respected wherever he went, although he was a nomad?

Abraham’s descendants became so numerous in Egypt that they were a threat to the Pharaoh of a new dynasty who disregarded Joseph’s contribution to his nation? Who else was delivered from slavery in such a dramatic way that it became their signature? God, Israel and deliverance were tied together as their unforgettable identity. “I am the God who brought you out of Egypt, out of the land of slavery.”

Who else received a constitution for their nation, written on stone by His own finger, that has never been surpassed? God’s covenant with His people, if faithfully obeyed, would have elevated them above all other nations in their care for one another and for the foreigners who found shelter among them. It bound them to God in an indestructible union in which He pledged to live among them and be their God. What a God to worship! To belong to Him was the safest relationship in the entire universe.

What other nation had the glorious presence of their God in a visible representation within the very building in which they worshipped Him? Other nations had gods of wood and stone but they were as dead as the material that represented them. Only the God of Israel was among them, symbolised by the unearthly light that radiated His glory from the mercy seat between the golden cherubim above the Ark of the Covenant.

No other temple on earth was as beautiful or lavishly adorned as the temple that Solomon built as a place of worship for his God. It was David’s dream to honour the God he adored with the best he could give – a dream carried out by his son – as a permanent and visible reminder of the glory of their God who was among them.

What other God wanted a family of sons and daughters who would live in harmony with Him and with each other in an eternal bond of love? What other God came in person to His people to tell them and show them how much He loved them – so much, in fact, that He paid the debt of their sin by giving His own life for them?

Is it any wonder that Paul grieved for his people, so much so that, if possible, he would have forfeited his own place in the family of God for them, if only they would believe? But Paul knew, just as it had taken a mind-blowing encounter with the living Christ to convince him of the truth, so his people needed the power of the gospel through the conviction of the Holy Spirit, to bring them to faith in their Messiah.

It had happened in Jerusalem fifty days after the resurrection, when the Holy Spirit fell on the believers and the church was born, Jewish to the core. But, once again, the stubborn hearts of his people turned them from the Messiah and drove many of them into becoming bullying persecutors.

And Paul grieved for their loss.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Cry For Yourselves

CRY FOR YOURSELVES

“As they led Him off, they made Simon, a man from Cyrene, who happened to be coming in from the countryside, carry the cross behind Him. A huge crowd of people followed along with women weeping and carrying on. At one point Jesus turned to the women and said, ‘Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling on the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do this to a live, green tree, can you imagine what they’ll do with dead wood?'” Luke 23:26-31 (The Message).

Small talk between Jesus and the women! He’s on His last journey through the city. Exhausted and weakened by the long, sleepless night, the terrible beating He had received from the Roman soldiers, the gruelling trips through the city to Pilate, to Herod and back to Pilate, the incessant chanting and needling by the crowd, He was too weak to carry the crossbar which would support His battered body soon to be suspended on it.

Anyone else in that situation would have had no thought for the people around him. He would have been too preoccupied with his own suffering and what lay ahead to be bothered with the onlookers. Not Jesus!

He was acutely aware of the implications of what they were doing to Him. The women were not. They did not understand the reason for His dying. They saw only a bloodied Jesus, perhaps dear to them because of a loved one released from pain or sickness because of His compassion, perhaps His own beloved following of women among them.

Jesus was moved by their wailing. He understood their sorrow but He also knew something of which they were unaware. He painfully turned towards them. ‘Dear women,’ He said, ‘Don’t cry for me. My suffering is short-lived and has a purpose. Cry for yourselves because what they are doing to me today had far-reaching implications. In three days’ time I will be alive again. But your suffering will have just begun. It will be so terrible that you will wish you had never been born.’

What did Jesus know that prompted these words? Their representatives had judged Him that day but their judgment had decided their own. In the span of one generation they would cease to exist as a nation. Many thousands would be slaughtered in the city until their blood ran like a river in the streets. Their “indestructible” temple would be torn down, its stones scattered like pebbles, its gold and treasures plundered, and the city taken over by Gentiles for almost two thousand years.

They had rejected their Messiah and refused to acknowledge who He was. They had shut their ears to His message and their eyes to His love. They had seen but refused to comprehend His glory, His perfect mirror image of the Father. They thought they knew better and killed Him rather than admit they were wrong. Most of all, they were too comfortable in their greed and in their power over the people to think about their future. So they turned justice upside down and declared Him guilty and, by implication, themselves innocent.

The anguish in the heart of Jesus for these women was far greater than their anguish for Him. The outcome for Him was everything He and the Father had planned – resurrection and return to the Father, and reconciliation that would bring His alienated sons and daughters back to Himself.

But the way back to the Father is to believe and receive His offer of forgiveness and restoration. ‘Your sin did this to me, but my death will set you free from the debt you owe me if you accept what I did for you and return to the Father.’