Tag Archives: self-righteous

Jesus And His Enemies

Christian Life, , , ,

JESUS AND HIS ENEMIES

If Jesus loved the down-and-outs like that, what about His enemies? When we read the gospels, it seems that He had it in for them. He took every opportunity to tell them off in public and to make them squirm and look like fools. Did He tell His disciples one thing and do the opposite? He was big on “Love your enemies; do good to those who hate you. Don’t take revenge. Let God avenge the wrong they do to you.” But He mercilessly exposed the wicked hearts of the religious leaders. How loving was that?

We have to concede that Jesus was always guided by the truth. When He collided with the Pharisees and the religious leaders, what was His motive? What was the difference between the “sinners” and the Pharisees? Need!

Jesus did not have to tell the “sick” ones how sick they were. They knew it. Just like a medical doctor whose job is to prescribe treatment for the sick, not condemn the patient for his condition, it was not Jesus’s role to beat on those who knew they were sick. They flocked to Him because He had treatment for their diseases, both physical and spiritual. They hung on His words because He supplied answers for their need.

The religious ones, on the other hand, were so full of their own self-righteousness that they didn’t need Jesus or the message He came to bring. They were quite satisfied with the status quo, thank you very much, and even hated Him for showing up their shallowness, emptiness and hypocrisy. They needed to hear the diagnosis, whether they wanted it or not because, unless they understood how deathly sick they were, they would die without even trying to find a cure.

Jesus revealed His love for them in the very truth He told them which they refused to hear. Once He had told them the truth, it was up to them what they did with it. If they chose not to respond, their guilt was theirs on Judgment Day when they had to give an account of what they did with their lives.

Surely, speaking the truth is the most loving thing a person can do, regardless of whether the other person wants to hear it or not, or will respond or not. The responsibility becomes his when the words have been spoken.

This is where attitude and motive come in. What was Jesus’s attitude? His very words and tone conveyed anger. Why was He angry?  Was it right for Him to be angry? Anger is not sinful if it directed at the right object and for the right reasons. Jesus’s anger was not selfish. He had nothing personal to defend. His anger was directed at those who misled the people they were supposed to be teaching the truth.

The whole of Matt. 23 is an outburst of anger against the Pharisees for misrepresenting God and His Word and for increasing the load of rules and rituals on the people and then judging them for failing while they basked in their hypocritical self-righteousness. Righteous anger has a redemptive purpose if it is heeded, but brings judgment if it is ignored. It was Jesus’s anger that eventually took Him to the cross because he never gave up on exposing those who opposed Him.

What was His motive? Once again it was the truth. He wanted them to hear and to respond to the truth. If they refused, it was on their own heads.

As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world but to save it. There is a judge for the one who rejects me and does not accept my words; the very word which I spoke will condemn him at the last day. (John 12: 47-48)

Jesus’s words of accusation were never vindictive or directed towards settling a personal grudge. He was fighting for justice for those who were wronged by the attitude and behaviour of the Pharisees.

His exasperation with those who refused to listen to Him culminated in an outburst of tears.

O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is He who comes in the name of the Lord,’ (Matt 23: 37-39)

Is that not the expression of love?

Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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Complacent or Repentant

Christian Life, , , ,

COMPLACENT OR REPENTANT

“He told His next story to those who were complacently pleased with themselves over their moral performance and looked down their noses at the common people. ‘Two men went up to the temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘O God, I thank you that I am not like other people — robbers, crooks, adulterers or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

“Meanwhile, the tax man, slumped in the shadows, face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner,’

“Jesus commented, ‘This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up on your face, but if you’re content to be simply yourself, you will become more than yourself.'” Luke 18:9-14 (The Message).

Since prayer is essentially the interaction between the Father and His child, it is easy to recognise that the Pharisee in Jesus’ story did not, for one moment, fit into the category of a son. His attitude and words were completely foreign to a Father/son relationship. No true son would talk to his father the way this man talked to God. He was not praying. He was preening and boasting. His prayer was an unashamed, ‘Look at me, God. See how good I am. Aren’t you proud of me?’

Did his ‘thank you’ express true gratitude? Not at all! It was his way of congratulating himself on being a self-made man. The rest of his ‘eulogy’ was a summary of his religious achievements – his so-called ‘tsidaqahs’, his acts of generosity, but they were done out of duty, to gather ‘brownie points’ and for self-congratulation, not from a generous and loving heart that gladly obeyed God’s directives.

Who was the measure of his achievements and his judgement of everyone else? He was, of course. He did not realise that, if you measure imperfection against imperfection, you get imperfection! Since his standard was based on his own performance and not on his attitude and character, he would naturally judge himself top of the list. What he did not understand was that he was using entirely the wrong measure.

The tax man was fully aware that his life fell far short of what God required of him. He was so broken by guilt and shame that he did not even have the courage to be seen. He hid in the shadows with his eyes downcast and his face in his hands. His prayer was, ‘Don’t look at me, God. If you do, you might wipe me out of your sight.’

Which of these two men were accepted by God, the Pharisee who was so proud of his achievements or the tax man who was so ashamed of what he had done? Strangely enough, it was the tax man whom Jesus commended, not the Pharisee. But why? Surely what the tax man had been doing was abhorrent to God? Was he not robbing people to line his own pocket? Was he not a liar, a thief and a fraudster? How could God even listen to him, let alone accept him?

He was all of these things but he was also something else — honest and repentant. He saw himself in the light of who God is and was so broken up that he pleaded for forgiveness and threw himself on the mercy of God. This is the heart attitude that God hears and the foundation of a renewed relationship with God as Father. You see, every wayward person is actually a son who has strayed from the Father and for whom the Father waits to return.

The Pharisee saw no need and had no desire for forgiveness. He was completely satisfied with his own standards and performance. What God thought about him was irrelevant. He was not yet a returning prodigal. He was a self-satisfied, self-righteous elder brother who had no felt need to repent. “Religion is the most difficult disease to cure because it infects with such self-righteousness that no sense of need remains.”

As always, Jesus told this story for identification. Which of the two men are you?