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THE GOSPEL OF LUKE – BEWARE!

CHAPTER SEVENTEEN

BEWARE!

“He said to His disciples, ‘Hard trials and temptations are bound to come, but too bad for whoever brings them on! Better to wear a millstone necklace and take a swim in the deep blue sea than give even one of these dear little ones a hard time.'” Luke 17:1, 2.

Do we ever ignore this warning! Why is it that we fall into this trap so easily? We live in an interactive world. No-one is an island, and no-one functions in isolation. It was God’s intention to create an entire universe that functioned together as one as the greatest expression of His nature.

God is one – echad – unity in diversity. There are sects and religions that take pride in their ‘monotheism’, denying the plurality of the Godhead from the mistaken idea that one God implies a single entity rather that a unity of essence and nature. The name, God, is a term that refers to a species, in the same way as ‘man’ or ‘dog’ refers to a species. Within the species are a myriad varieties but their essence is the same.

There are many gods in the world but they are the creation of man’s imagination and are therefore the reflection of human nature. They are often cruel, capricious, unpredictable, dictatorial and demanding. But, according to the Bible, “This is what the Lord says – Israel’s King and Redeemer, the Lord Almighty, ‘I am the first and I am the last; apart from me there is no God. Who is like me?'” Isaiah 44:6.7a (NIV).

God’s being is expressed in three persons, Father, Son and Holy Spirit. They are one in nature and essence but separate and distinct with different functions, one in purpose, not three gods, but one God. Jesus could say, even in His earthly human form, ‘I and the Father are one,’ and of the Holy Spirit He said, ‘But when He, the Spirit of truth comes, He will guide you into all truth…He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.’ John 16:13,15 (NIV).

What is the implication? When God created man in His image, He made a being that was one with Himself, reflecting His nature and fulfilling His purpose, to be part of a unified universe that reflects His nature and glorifies Him.   

Therefore, like the issue of adultery which we have already discussed, to do anything that disrupts that unity is to challenge the power that holds the universe together. What happens between individuals sets a chain reaction in motion that affects families, communities and nations.

Man chose to violate than unity when he followed the lies of the devil at the beginning. Now we live in a world that has been torn apart by disunity. Selfishness, greed and wickedness rip families and communities apart and create misery and suffering everywhere. Take for example the wars that have decimated nations and are still destroying people’s lives today. Nations on every continent are at war, ruining cities, tearing up society and devastating families. Why? Selfishness and greed!

Yet Jesus warned, ‘Don’t you be the cause of it.’ He takes this matter so seriously that He said it would be better for that person to be thrown into the sea with a grinding stone around his neck than to put a stumbling block in the way of the nobodies, the ones He called ‘the little ones’.

To do that, wittingly or unwittingly, is to deny the very nature of God which does no harm to Him but does terrible damage and destruction to us. We are only fully human when we are one with the Creator of the universe, and that takes the miracle of God’s forgiveness and grace, through Jesus Christ, to begin the process.

But it’s your choice…

Do Not Mess With God

DO NOT MESS WITH GOD

Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear. In wrath you strode through the earth and in anger you threshed the nations. You came out to deliver your people, to save your anointed one. You crushed the leader of the land of wickedness, you stripped him from head to foot. With his own spear you pierced his head when his warriors stormed out to scatter us, gloating as though about to devour the wretched who were hiding. You trampled the sea with your horses, churning the great waters (Hab. 3: 11-15).

Of whom was the prophet speaking here?

In graphic, vivid, poetic language and with emotional ecstasy he described God’s victory over the Pharaoh and the land of Egypt. God swept through the land with plague after plague, stripping away everything in which the godless Egyptians put their confidence. Using the powers of the natural world, He destroyed their agriculture, their livestock, their infrastructure and finally their firstborn because Pharaoh refused to honour Him and obey His instruction.

God, invisible though He is, is not to be trifled with. He is unstoppable in His wrath against those who defy Him and destroy His people but he is also unstoppable in His mercy towards those who fear Him. This is the amazing thing about our God. When the Bible describes Him as “for” those who fear Him it means that He bends all His energies and provides all His resources to support those who honour Him and uphold His cause.

When puny man takes God on, he gets more than he bargained for. Pharaoh tried it and lost. By the time God was finished with him, his land was in tatters, his people in disarray and his once mighty army lifeless corpses floating in the Red Sea. God defended His people as fiercely as a mother bear her cubs by destroying those who came against them.

Sennacherib, ruler of Assyria, the cruellest and most violent nation on earth, tried to swallow up little Israel in the days of Hezekiah and Isaiah and came off worst. He challenged God and God took him on, leaving his 186,000-strong army lying dead in their encampment outside Jerusalem. He himself perished at the hands of his own sons while he worshipped his idol god.

Nebuchadnezzar, ruler of Babylon, thought he was God and demanded worship or else  . . . Three young Hebrew men refused to bow down to his image and paid for their disobedience by being thrown into a seven-times-heated oven. Instead of burning, though, their ropes burned and they walked freely in the fire in the company of their God. Nebuchadnezzar had to admit defeat and call them out because they were indestructible in the presence of God.

Goliath, giant warrior champion of the Philistines, tried it too and lost his head in the effort. Stripling teenager David, not even a seasoned soldier but a keeper of sheep, accepted his challenge and, unarmed except for a sling and a stone, sank a pebble into the forehead of the challenger, leaving him face down in the dirt and as dead as a doornail.

Make no mistake, when God is for His people, He is for us. No matter how badly things go for us when the world takes us on, we shall come up trumps in the end. We have the many stories in the God’s history book and the many promises of God that evil will never overcome God or His people.

What, then, shall we say in response to these things? If God is for us, who can be against us? (Rom 8: 31).

God is just. He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fie with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus Christ  (2 Thess. 1: 6-8).

Reminiscing led Habakkuk to go on to an expression of confidence that has echoed down the ages. More of that tomorrow . . .

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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