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THE GOSPEL OF LUKE – THE SEED WILL GROW!

THE SEED WILL GROW!

“His disciples asked, ‘Why did you tell this story?’ He said, ‘You’ve been given insight into God’s kingdom – you know how it works. There are others who need stories. But even with stories, some of them aren’t going to get it:

Their eyes are open but don’t see a thing,

Their ears are open but don’t hear a thing.

“This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the devil snatches it from them so they won’t believe and be saved.

“The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.

“And the seed that fell in the weeds – well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they worry about tomorrow, making money and having fun.

“But the seed in good earth – these are the good hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.'” Luke 8:9-15.

When Jesus gives the explanation, the story is quite easy to understand. Just as it happens in nature, so it happens in people. There are different responses to the same message, and different outcomes.

Even among His own disciples there were different responses, although He was with them all the time and they watched and listened to the same teaching and the same demonstrations of the way the kingdom worked.

Take Judas, for example. How could a man who had been in close contact with Him for more than three years, turn on Him and sell His out to the Jewish hierarchy? What did he see but not see? What did he hear but not hear? Surely it was a matter of interpretation as well as expectation.

Why did Judas respond to Jesus’ invitation to follow Him? After the first flush of excitement, what was he expecting from this association? Did he have political aspirations, coupled perhaps with hopes of huge financial gain that made him stick with Jesus until he could see that there was nothing in it for him? Was he like the soil that was choked with weeds and had no place for the Word to take root?

Perhaps Judas had grown up in poverty and saw his opportunity to escape the cycle of need and want when he joined the group. Is that why he stole money from the common purse – just because he had access to more money than he had even seen in his life? Perhaps he came from a wealthy home and he just loved money. He loved to feel the weight of it in his bag, and to know that he always had resources to buy anything he wanted.

What about the other disciples? Jesus’ Word didn’t seem to make much impression on them, especially when the chips were down. They also had what we call “selective hearing”! There were certain things they chose not to hear at the time, especially when Jesus spoke about the cross. It took the terrible events of His arrest and death to open their eyes and ears to what He had been telling them for a long time.

But Jesus didn’t give up on them because He knew that the potential for growth and fruitfulness lay in the seed and when the time and the soil were right, the seed would germinate and grow. And so it did.

It’s like that in our lives too. We may be deaf to what God is saying to us, but He doesn’t give up because there will come a time when the hardness and resistance are removed and we become sensitive to what He is saying. He sometimes has to use drastic means to break up the soil, but He will do it so that we can become fruitful for Him.

THE GOSPEL OF LUKE – THUNDER IN THE DESERT!

CHAPTER THREE

THUNDER IN THE DESERT!

“In the fifteenth year of the rule of Caesar Tiberius – it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Ituraea and Trachonitis; Lysania, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas, John, Zachariah’s son, out in the desert at the time, received a message from God. He went through all the country around Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

“Thunder in the desert!                                                                                                                      ‘Prepare God’s arrival!                                                                                                                            Make the road smooth and straight!                                                                                                Every ditch will be filled in,                                                                                                                  Every bump smoothed out,                                                                                                              The detours straightened out,                                                                                                              All the ruts paved over,                                                                                                                        Everyone will be there to see                                                                                                              The parade of God’s salvation.'” Luke 3:1-6.

It was now some thirty years later. Luke was careful to pinpoint the exact time in history, all verifiable facts if one has the historical records to go by. After all, he did assure Theophilus that he had carefully researched his material before presenting it to him.

What was John doing during the formative years of his childhood and youth? We have only a few clues to help us. In his prophetic outburst, Zachariah revealed that he had fully embraced his son’s destiny – prophet of the Highest. He no doubt schooled his little son in the Word and ways of God until John was old enough to attend the Beth Saphar, elementary school where he was taught the Torah – the Teachings of the Lord contained in the Books of Moses.

By the age of twelve, the time of his initiation into manhood, he could recite and knew the meaning of all the words of the Torah. Having passed that phase, he would have spent time debating with the rabbis in an informal kind of discipleship school. There he would have been instructed by an authoritative rabbi, probably Hillel who was also Paul’s teacher. Who knows but that John and Paul might have been in class together!

Tertiary education covered the entire Old Testament which John could recite by the age of thirty. He was now qualified to be a rabbi – a teacher – and one who was authorised to have his own band of disciples because his authority had been recognised and confirmed. We know that because only a rabbi with authority was permitted to have his own followers and John was making and baptising men who were his disciples (John 4:1). He was also addressed as “rabbi” by his followers (John 3:26).

It seems that, after he completed his education and before he began to prophesy, he spent time alone in the wilderness. So did Jesus! What was he doing? I think he was thinking deeply about everything he had learned at rabbi school. He needed to know where he fitted in to the scheme of things. He had heard from his dad often enough the story of his conception and what the angel had told his father about him. Where did he go from there?

Is there a lesson in that for us? How often a young person hears the call of the Lord to “full-time service” (as if being a follower of Jesus isn’t a full-time occupation!), and follows the prescribed ritual; Bible School, then apply to a missionary society; wait to be accepted; deputation work to announce yourself and garner financial support; oh! and prayer, and then off you go to the foreign field to teach the heathen about Jesus.

What did John do? Apparently something quite similar, really; rabbi school, no “missionary society”, only time alone with God. Wait, listen, follow and obey. John’s entire ministry of six months! was encapsulated in these four little words, “Thunder in the desert”. A huge flash of light and then he was gone. Was that what he expected? Probably not but it was God’s purpose for him to light the way for Messiah and he did it!

He earned from Jesus the title, ‘The greatest of all the prophets!” Six months? Yes!