Tag Archives: receive

No Atheists In Foxholes

NO ATHEISTS IN FOXHOLES 

“‘In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.'” John 16:23, 24 NIV.

People pray. God created human beings to be dependent on Him. Even those who repudiate Him and substitute gods of their own creation, pray. There is an inborn need to connect with someone greater than ourselves whether it be our own possessions or achievements, or some figment of our imagination we call “god”, we pray.

Whether the saying “No atheists in foxholes” most often attributed to war correspondent Ernie Pyle during WW1, (en.wikipedia.org/wiki/There_are_no_atheists_in_foxholes) is true or not, even those who claim to be atheists use the title of a being they say does not exist, in a crisis!

But that is not true biblical prayer. Prayer is not prayer unless it happens in the context of a Father/son relationship with God, fostered by intimacy and worship. Many people treat God as some sort of celestial 911 emergency service. He’s always around, but they do not need Him until a crisis arises.

Jesus was speaking to His disciples about a love relationship with the Father based on the reconciliation He would make possible by His sacrifice. We are sons, yes, but in the far country of rebellion and unbelief, living in the “pigsty” of worldly ways. Before we can treat God as our Father, we need to return home and be reconciled to Him in order to be restored as sons. We owe Him an unpayable debt which Jesus, our elder brother, paid on our behalf so that we can return and be restored to the family.

“In my name” is much more than a magic formula to tack on to the end of a prayer to ensure that we get the answers we want. In Biblical thought, a name is a prophetic utterance of character. Everything God is, is enshrined in His name and He has invested all of Himself in the name of Jesus.

“Therefore God exalted Him to the highest place and gave Him the name that is above every other name, that at the name of Jesus every knee should bow…” Philippians 2:9, 10a NIV.

Therefore to ask in the name of Jesus is much more than a quick addition at the end of a prayer. It is a thoughtful evaluation of what I am asking against the character, will and mission of Jesus so that my request is in harmony with who He is and what His will and purpose is for my life and my circumstances in the bigger picture of His kingdom. Perhaps, if we were to view our prayers from His perspective rather than demanding what we want, there would be fewer disappointments and a greater understanding and participation in the affairs of His kingdom on earth.

The criterion for the joy that flows from answered prayer is found in His prescription in John 15. “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” John 15:7-8 NIV.

Jesus taught His disciples that prayer is much more than praying the “no-atheist-in-foxholes” kind of prayer. God, in His mercy, might answer that kind of prayer but He is not obliged to because prayer, first and foremost, is the expression of a love relationship between Father and sons. Those who are outside of Christ cannot experience true prayer. The best they can do is try to gain the attention of, or manipulate a non-existent god, leaving them empty and frustrated.

The joy that follows answered prayer is the joy that flows from relationship; from a loving Father who delights to share His provision and resources with His beloved sons and daughters as they partner with Him in the business of His kingdom.

The Sandwich Man

THE SANDWICH MAN

 “‘Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day, compared to you.

‘And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a mudslide to hell!

‘The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.'” Luke 10:13-16 (The Message).

It’s funny how people shrug off warnings like these as the raving of a religious fanatic!

Some 500 odd years before Jesus spoke these words, the prophet Ezekiel warned that the Phoenician city of Tyre, built on an island in the Mediterranean Sea, would disappear into the sea because of its wickedness. Alexander the Great did the unthinkable. When Tyre, thinking it was unconquerable, resisted his armies, he built a causeway from the mainland to the island and took the city, reducing it to rubble.

Although Tyre and Sidon were pagan cities, they had many links with Israel in the Old Testament era. Jesus visited the area and healed a persistent woman’s daughter who was plagued by demons. These cities did not have the opportunities to repent as did the towns of Chorazin and Bethsaida did who were visited by the very Son of God Himself.

Jesus was not sandwich man, wearing a board that said, “Prepare to meet thy doom!” He expressed His concern over their hardness of heart. Had Tyre and Sidon received the same opportunity as they had been given, they would have grabbed it and turned away from their wickedness. How tough it would be for the people of Chorazin, Bethsaida and Capernaum which Jesus frequented, healing the sick and preaching the good news of God’s kingdom on many occasions, when they stood in the blinding light of God’s holiness to realise that they has wasted their opportunity to receive Jesus and live God’s way!

Even as you read these words, there is a reaction in your own heart as there is in mine. We can either read them as history or literature, or we can take seriously what the people of these towns did not do. Why did Jesus spend time with them? He had a passionate desire to reintroduce them to the God they had either forgotten or missed in the rubble of their religion. He wanted them to know and love His Father and return to a life of submission to Him in order to experience real life.

We are so conditioned by the persistent bombardment of the entertainment world to be spectators that we are inclined to take nothing seriously. We can watch the most evil and perverse programmes and feel nothing. Every form of wickedness is portrayed on the screen to entertain us so that we become so hardened by crime, violence, and sexual perversion that we are no longer horrified and outraged by them. Even so-called Christian television has become a form of spiritual entertainment.

Jesus’ words of warning should alert us to the reality of the most pernicious disease that afflicts people both inside and outside of the church — no fear of God! What does that mean? Put in very simplistic terms, we have the same attitude as the cities and towns Jesus warned — we don’t take Him seriously.

Let’s make a resolve today, if we consider ourselves to be His disciples, that we will read what Jesus said as though He really meant it and respond with faith and obedience to His Word. What difference would it make, what changes would happen to our lives, to our homes, to our work places and to our communities if we did that?

If we really love Him, we cannot afford not to.

The Promise is for You

THE PROMISE IS FOR YOU

“Cut to the quick, those who were there that day listening asked Peter and the other apostles, ‘Brothers! Brothers! So now what do we do?’

“Peter said, ‘Change your life. Turn to God and be baptised, each of you in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away — whomever, in fact, our Master God invites.'” Acts 2:37-39 (The Message).

The gospel in a nutshell!

Peter’s hearers had got it! They were guilty and they knew it. No excuses, no blame-shifting, no procrastinating. In an agony of conviction they cried out, ‘What shall we do?’ Peter’s response was equally simple and direct: ‘Change your life. Turn to God. Be baptised. Receive the gift of the Holy Spirit.’ Thank God there was an answer for their dilemma.

Four simple steps to a brand new life and the invitation is wide open to anyone and everyone who responds. No need for special knowledge, for practising rituals or keeping rules, for trying to get to God through a priest or through Mary or any other human mediator.

Step one: Own your guilt. You are estranged from God because of your sin nature and your rebellion against Him. Own it! You did it! You put Him to death as though you were there. He had to die because of you. Change your attitude. You are blind and deceived. You thought you could live your way but your way doesn’t work. It only leads you deeper into guilt.

Step two: Turn to God. Your blindness caused by deception and unbelief will be taken away. “Whenever anyone turns to the Lord, the veil is taken away.” 2 Corinthians 3:15 (NIV).

Sep three: Be baptised into the name of Jesus Christ. For them no baptismal classes were necessary. They understood baptism, ritual washing in running water signifying cleansing and identification. Baptism was practised regularly in Jewish culture – new priests were baptised into their priestly office, Gentiles were baptised into the Jewish religion etc. They were “washed” and initiated into a new status.

Step four: Receive the Holy Spirit. This is the step that is either ignored or overstated with a lopsided emphasis on gifts or “goose-bumps”. The Holy Spirit is God’s ultimate gift to every believer on the basis of Jesus’ sacrifice. He is the “Spirit of sonship” who fuses us to Himself, guarantees and makes real who we are in Christ and administers to us everything we have inherited as sons of God.

We must receive Him as purposefully as we received Christ. We must acknowledge His presence in us, with or without evidence, and respond to Him with increasing understanding and recognition. He will do what He does if we do what we are supposed to do.

The promise is for everyone and that means you!