Tag Archives: Melchizedek

DIARY OF THE FATHER OF FAITH – 2

DIARY OF THE FATHER OF FAITH

Abraham’s journey of faith was never a smooth ride. Like ours, his story is littered with failure, unbelief and sin but that’s the way God taught him the lessons of trust and obedience. Our lessons, like Abraham’s, don’t start with trust. They start with failure, and failure teaches us the consequences that we must avoid the next time we are put to the test.

It seems that Abraham’s disobedience began to cause trouble not long after they settled in Canaan. He has not heeded God’s instruction to separate from his family. Now both Abraham and Lot had become wealthy, owning vast herds of livestock that needed plenty of grazing and water. Their respective herdsmen began squabbling over resources for their animals until matters finally came to a head.

They decided to separate.
Abraham graciously gave Lot the choice of territory, and Lot selfishly chose the fertile plain of the Jordan Valley but, in doing so, he set himself up for trouble, since the wicked cities of Sodom and Gomorrah lay in that direction.

Once Lot has gone his own way, Abraham was ready to receive the next revelation from God. This time, the Lord expanded on His intentions for Abraham’s descendants. The land in which he now resided as a visitor and a nomad, as far as his eyes could see, would become the permanent possession of the nation that would be born through him.

What did Abraham think as he settled into his nomadic lifestyle among a very wicked and idolatrous people? Perhaps “impossible” was the word that hammered in his brain as he contemplated the problem of the resident citizens of the land. How would his descendants ever get rid of them?

However, as he moved around the territory, perhaps looking for grazing for his animals, perhaps for a little peace from his unpleasant neighbours, he set up altars of worship to the living God he was learning to know and trust. Was he silently, unobtrusively, claiming ownership of the land by honouring the Lord wherever he camped?

Hebron seemed to be a pleasant place to live, but soon after he had settled there, trouble came to his nephew, Lot. War broke out between the kings of some of the city states in Canaan. Lot and his family and possessions were captured and taken as loot from Sodom, where Lot had chosen to live. Abraham heard of the situation from one of Lot’s servants who had escaped from the raid, and immediately planned to rescue Lot. He miraculously defeated the kings with only 318 trained men and took back Lot, his family and possessions and spoils from the conquered kings.

On his return from his successful campaign, Abraham encountered a mysterious character called Melchizedek. (I referred, earlier on, to this event) – that God revealed, through this amazing incident, someone who was to be a type of Jesus, the Messiah.

‭Genesis‬ ‭14:18‭-‬20‬ ‭NLT‬
[18] “And Melchizedek, the king of Salem and a priest of God Most High, brought Abram some bread and wine. [19] Melchizedek blessed Abram with this blessing: “Blessed be Abram by God Most High, Creator of heaven and earth. [20] And blessed be God Most High, who has defeated your enemies for you.” Then Abram gave Melchizedek a tenth of all the goods he had recovered.”

What was the significance of this meeting? There is no explanation in Genesis. However, the writer to the Hebrews, through the Holy Spirit, reveals the meaning of the encounter Abraham had with Melchizedek. Abraham, the great ancestor of the nation yet to come, met the greater priest-King of Salem, Melchizedek who had no ancestry in this record. He would be a type of Jesus, the high priest and King of God’s kingdom who has no beginning and no end.

‭Hebrews‬ ‭7:1‭-‬10‬ ‭NLT‬
[1] This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. [2] Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” [3] There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. [4] Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. [5] Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. [6] But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. [7] And without question, the person who has the power to give a blessing is greater than the one who is blessed. [8] The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. [9] In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. [10] For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him….
[16] Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. [17] And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.”…
[20] This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, [21] but there was an oath regarding Jesus. For God said to him, “The Lord has taken an oath and will not break his vow: ‘You are a priest forever.’” [22] Because of this oath, Jesus is the one who guarantees this better covenant with God. [23] There were many priests under the old system, for death prevented them from remaining in office. [24] But because Jesus lives forever, his priesthood lasts forever. [25] Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.

So, God reveals, through Abraham’s seemingly trivial encounter with one of the kings of a city-state, Salem (later to be called Jerusalem), this king as a type of Jesus, who is the king-priest of the heavenly Jerusalem, the kingdom of God.

Abraham was learning, even through his wobbly faith, that God was able to use all of his responses, faithful or unfaithful, obedient or disobedient, to grow and hone his faith in the real, living, and Most High God.

What an encouragement to us who are part of Abraham’s household of faith! Disobedient and faithless as we are at times, God never gives up on us. He knows the end from the beginning. He works patiently and persistently in our lives, through all our circumstances, to bring us to the confidence in Him that is never shaken by trial and adversity.

To be continued….

A MYSTERY MAN

A MYSTERY MAN

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name “Melchizedek” means ‘king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever (Heb. 7: 1-3).

Up to this point, the writer has mentioned Melchizedek several times but given no information about him. This “mystery man” was to play a brief but important role in Abraham’s life, and would be a part of the prophetic fingerprint of the Messiah.

Melchizedek was a king-priest in the city of Salem, i.e. Jerusalem, an unusual office because, according to God’s instructions, no king was permitted to carry out the office or functions of a priest. On the few occasions in the history of God’s people, kings were judged for burning incense e.g. King Uzziah.

But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. Azariah the priest with eighty other courageous priests of the Lord followed him in. They confronted the king and said, ‘It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense . . . (2 Chron. 26: 16-18a).

Why, then did God specifically designate Melchizedek to be the head of a unique order of king-priests especially since there is no biblical evidence that anyone else served as a king-priest in the order of Melchizedek except Jesus? Melchizedek was, therefore, a type of Jesus for several reasons:

1. His name means “king of righteousness”. His name was a prophetic utterance of character – he was a righteous king, i.e. he walked in the ways of Yahweh, doing the right thing in his rule over his people. Jesus was a righteous man – without sin – and a righteous king.

Of the greatness of His government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this (Isa. 9: 7).

2. He was “king of Salem” i.e. king of peace. His reign also apparently was a reign of peace.

For to us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called . . . Prince of Peace (Isa. 9: 6).

3. There is no record of his parents or his genealogy. This does not mean that he was not human or that he had a supernatural birth. The writer used this lack of information as a type of Jesus whose human birth and genealogy, although significant because He has to be a true representative of the people, did not mean that He only came into being at His human conception. He is both God and man, two natures in one person to represent God to man and man to God.

4. Melchizedek’s pedigree did not include a record of his birth or his death. Again, he was a type of Jesus who existed with the Father before He came to earth and who returned to the Father after His resurrection. He lives forever as a high priest in the order of Melchizedek.

5. Unlike the Levitical priests who could not be kings, and the Davidic kings who could not be priests, Jesus is both king and priest. As our king He rules over His people with justice and righteousness, and a priest, He represents His people to God, presenting His own blood as an atoning sacrifice for sin to God.

Jesus is perfectly qualified to be our high priest in the order of Melchizedek.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

A Mystery Man

A MYSTERY MAN

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name “Melchizedek” means ‘king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever (Heb. 7: 1-3).

Up to this point, the writer has mentioned Melchizedek several times but given no information about this man. This “mystery man” was to play a brief but important role in Abraham’s life, and would be a part of the prophetic fingerprint of the Messiah.

Melchizedek was a king-priest in the city of Salem, i.e. Jerusalem, an unusual office because, according to God’s instructions, no king was permitted to carry out the office or functions of a priest. On the few occasions in the history of God’s people, kings were judged for burning incense e.g. King Uzziah.

But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. Azariah the priest with eighty other courageous priests of the Lord followed him in. They confronted the king and said, ‘It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense . . . (2 Chron. 26: 16-18a).

Why, then did God specifically designate Melchizedek to be the head of a unique order of king-priests especially since there is no biblical evidence that anyone else served as a king-priest in the order of Melchizedek except Jesus? Melchizedek was a type of Jesus for several reasons:

1. His name means “king of righteousness”. His name was a prophetic utterance of character – he was a righteous king, i.e. he walked in the ways of Yahweh, doing the right thing in his rule over his people. Jesus was a righteous man – without sin – and a righteous king.

Of the greatness of His government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this (Isa. 9: 7).

2. He was “king of Salem” i.e. king of peace. His reign also apparently was a reign of peace.

For to us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called . . . Prince of Peace (Isa. 9: 6).

3. There is no record of his parents or his genealogy. This does not mean that he was not human or that he had a supernatural birth. The writer used this lack of information as a type of Jesus whose human birth and genealogy although significant because He has to be a true representative of the people, did not mean that He only came into being at His human conception. He is both God and man, two natures in one person to represent God to man and man to God.

4. Melchizedek’s pedigree did not include a record of his birth or his death. Again he was a type of Jesus who existed with the Father before He came to earth and who returned to the Father after His resurrection. He lives forever as a high priest in the order of Melchizedek.

5. Unlike the Levitical priests who could not be kings, and the Davidic kings who could not be priests, Jesus is both king and priest. As our king He rules over His people with justice and righteousness, and a priest, He represents His people to God, presenting His own blood as an atoning sacrifice for sin to God.

Jesus is eminently qualified to be our high priest in the order of Melchizedek.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.