Tag Archives: laid hands

THE BOOK OF ACTS – DUNKED INTO JESUS

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DUNKED INTO JESUS

“‘We’ve never even heard of that — a Holy Spirit? God within us?’

“‘How were you baptised then?’ asked Paul.

“‘In John’s baptism.’

“‘That explains it,’ said Paul.’ John preached a baptism of radical life-change so that people would be ready to receive the One coming after him, who turned out to be Jesus. If you’ve been baptised into John’s baptism, you’re ready now for the real thing, for Jesus.’

“And they were. As soon as they heard of it, they were baptised in the name of the Master Jesus. Paul put his hands on their heads and the Holy Spirit entered them. From that minute on, they were praising God in tongues and talking about God’s actions. Altogether there were about twelve people there that day.” Acts 19:2-7 (The Message).

Why did Luke include this incident in his story of the church? Was it because the Holy Spirit knew that in days to come the church’s understanding and practice of baptism would become another issue so contentious that it would split the church and even be the reason for bloodshed? Misunderstanding about baptism and the work of the Holy Spirit have done major damage to the unity of Christ’s body.

It is impossible, in a short article like this, to deal with the subject thoroughly. However, these few verses indicate that there is a close link between truth, belief and experience. Unless the practice of baptism is linked to the truth of its meaning, it becomes just another useless religious ritual.

In the light of Paul’s action when he found believers who had only been baptised into John, we have to question the practice of infant baptism. How is it possible for a baby or young child to understand and believe the significance of baptism into either John or Jesus? It’s not the act of sprinkling or immersing in water that is important. It is the meaning of the action that gives it its power.

Baptism was a common practice in Judaism. It signified a washing away of the old life and initiation into and identity with a new movement. Priests were baptised into the hereditary office of the priesthood when they reached the age of thirty, as were rabbis when they had completed their training in the Beth Talmud.

There seems to be a close link between baptism into the name of Jesus and the baptism of the Holy Spirit.

To be baptised into the name of Jesus indicated that the initiate had been washed clean of the old life with its sinful practices and embraced Him and His teaching as a new Master and a new way of life. The Holy Spirit sealed this transaction by taking up residence in the new believer and empowering him to become what he had confessed to be.

“Don’t you know that all of us who were baptised into Christ Jesus were baptised into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” Romans 6:3-4 9(NIV).

There is much more to baptism than being dunked under water. A spiritual transaction takes place in that act of obedience; the old life for a new life, an outward sign of identification with Jesus in His death and resurrection, initiation into a life of discipleship and a sealing of that action by the Holy Spirit’s permanent indwelling. The believer is immersed both into Jesus and into His body, which is the church, by the Holy Spirit.

“For we were all baptised by one Spirit into one body — whether Jews or Greeks, slave or free — and we were all given the one Spirit to drink.” 1 Corinthians 12:13 (NIV).

Called And Commissioned

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CALLED AND COMMISSIONED

“Meanwhile the ministry of God’s word grew by leaps and bounds.

“Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.” Acts 12:24-25 (The Message).

Barnabas and Saul — up to this point Saul was still the learner. Barnabas had been the teacher and initiator and Saul the follower. His apprenticeship would soon to come an end and he would become the strong leader of the missionary enterprise that would take the gospel into the heart of the Roman Empire – the very household of Caesar.

Barnabas and Saul fulfilled their commission to take help to the church in Jerusalem. They quickly returned to Syrian Antioch which was fast becoming the new centre of the church, away from Jewish persecution and far more open-minded than the Jerusalem church which was still Jewish at heart.

Another character enters the story — John Mark, a relative of Barnabas. His name has already popped up in Luke’s record, as though he was known to his reader. Who was John Mark? Traditionally he was the unknown youth who fled naked into the dark during Jesus’ arrest. His mother’s home was a gathering place for the church in Jerusalem, where they prayed when Peter was in prison at the hands of Herod.

He was also traditionally the author of the second gospel, having at some stage either accompanied Peter or laid his hands on a copy of Peter’s memoirs which he used as a base for his gospel story. He had a chequered career as a companion of Barnabas and Saul for a short while on their first missionary journey, and a quitter who was the cause of a serious rift between Paul and Barnabas. Paul and Mark were later reconciled and he became a valuable asset to Paul in his ministry.

“The congregation at Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon nicknamed Niger, Lucius the Cyrenian, Manean, an advisor to the ruler Herod, and Saul.

“One day, as they were worshipping God — they were also fasting as they waited for guidance — the Holy Spirit spoke.’Take Barnabas and Saul and commission them for the work I have called them to do.’

“So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on them and sent them off.” Acts 13: 1-3 (The Message).

Is there a clue, in these three opening verses of chapter 13, to the success of the church which is largely missing today? It would seem that this group of leaders, incidentally, made up of an interesting cross-section of black and white, were aware that they must embark on another phase of outreach and growth. Barnabas and Saul had spent time instructing the new believers and it was time to move on. Who would go and who would stay?

What did this group of leaders do? Did they call a church meeting and take a vote? Did they meet in a huddle and draw straws? They worshipped, fasted and prayed and kept doing that until the Holy Spirit spoke to them. He had his men and it was up to them to find out who they were.

It was this intimate fellowship and co-operation with the Holy Spirit that gave Paul and his companions the courage and confidence to do what they did in spite of opposition and persecution. The did not quit because they knew they were called, ordained and accompanied by the Holy Spirit on a divine commission that could not fail.