Tag Archives: how much more



“But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

“For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and the gift of righteousness reign in life through the one man, Jesus Christ.” Romans 5:15-17.

And the river of grace flows on and on and on!

One man; one sin, condemnation; death – the tragic story of humanity. It took just one act of disobedience to release a Pandora’s Box of terrible consequences on the whole human race and the universe itself which God created perfect to sustain man’s earthly home. Once out of the box, those consequences could never be retrieved and stuffed back.

However, we not only have to live with those consequences; we also continue to add to them by agreeing with and perpetuating Adam’s rebellion. And so, through one trespass, condemnation and death came on the human race… but into our sorry plight stepped another man…

Paul was quick to explain that what God did to rescue man, not only rescued us from the consequence of sin but also elevated us to a position even greater than we had before the fall. That is so much like God!

Before Adam’s disobedience, the first pair, who were created in His image to share a unity with their Creator, with each other and with the world in which they lived, were the visible expression of the unity in the Godhead. But sin came in, disrupted the unity and brought chaos into the harmony of God’s creation. Not only Adam and Eve were condemned but also the whole human race because each succeeding generation was born with the nature of Adam. And the crux of it all is: we deserved it!

Now here comes the “how much more” bit!

Through the gift of God’s grace (the favour He lavished on us regardless of us), the effects of what Jesus did on the cross flow to all who receive Him and we don’t deserve it. This is the majesty of God’s grace. We deserve nothing but condemnation and death because we have confirmed God’s judgment on us by our own sinfulness. Yet God has provided, not only forgiveness but also much more – righteousness through grace, underserved favour that releases upon us a new status – children of God, and all the privileges and benefits of being God’s kids!

However, Paul said that it’s even more than that. Not only are we God’s sons and daughters, but we are also on the same level as His Son – kings, reigning in life through Him and with Him. What does that mean? Jesus showed us what it means to reign in His earthly sojourn. He was never the victim of anyone or anything. He lived in absolute submission to the Father, and carried out the Father’s will in everything He said and did.

“Reigning in life” is not about lording it over other people; it’s about being in control of ourselves by being in submission to God. Now that takes grace! Our natural bent towards selfishness and self-will is still there, wanting to be in charge but, because the Holy Spirit is now resident inside us, representing Jesus to us and giving us the power to submit to Him, we are able to overcome our natural bent and live under His authority.

As we are being set free from our fears, our inhibitions, our misunderstandings and our unbelief to embrace the truth that Jesus, not us, is Lord, so we are able to say “no” to ourselves and “yes” to Him, more and more. The “old man” is dying and the “new man” is coming alive. Circumstances no longer control or terrify us because He is in charge. His peace guards our hearts and minds; His word fills our thoughts and mouths.

Now that is reigning in life!


THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Be Real With God


Ask and it will be given you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you, if your son asks for bread, will give him as stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask Him? (Matt. 7: 7-11)

This could well be a part of Jesus’s teaching on prayer but for one thing – the context. If we ignore the following parable, we might think that He advocating persistence in prayer, which is a reality about prayer in other contexts, but not in this one.

So what is He talking about?

His story seems to indicate that God values a transparent two-way communication in our dealings with Him. When a child asks straight out for what he wants, a father will not be devious and give him what he has not requested. If earthly, fallible human fathers treat their children well, how much more will a perfect heavenly Father give the best to His children?

The issue is: If God is open and honest with us, how open and honest are we with Him? We fool ourselves if we think that we can fool Him by our words while at the same time try to conceal what’s in our hearts. Be real with God. Jesus taught Bartimaeus, the blind man, this lesson when He asked him,

What do you want me to do for you? (Mark 10: 51)

Jesus was not stupid. He knew what Bartimaeus’ problem was, but He wanted him to verbalise it. Why? Because it was important for the blind man to admit his need. Jesus drew him out to ask for what he wanted. He wanted him to play open cards with Him so that He could respond to him according to his heart need.

This lesson is not only applicable to our interaction with the Father. It is equally important that we be transparent with people as well. This does not give us a licence, however, to be brutal in our honesty. There is a way to be open with people that invites trust, not offence. Jesus put it this way:

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matt. 7: 12)

Let’s take this a little further. What about the way Jesus spoke to and about the Pharisees? Was He not being brutal in His transparency? Was He contradicting His own principles? Did He expose the wicked hearts of the Pharisees in the spirit of Torah?

In order to uncover His purpose, we must check His motive. What was His intention when He spoke to them as harshly as He did? There may be several reasons but let’s look at a few.

  1. They were the spiritual leaders of the people. They were the educated ones who were responsible for interpreting, modelling and teaching the Had Jesus remained silent, He would have given them permission to continue being hypocrites, teaching one thing but contradicting what they taught by their behaviour. By publicly exposing their hearts, He warned them about what they were doing and, at the same time, the people who admired them for the wrong reasons. They did not follow the teaching of Torah which they expected their followers to do.


  1. The Pharisees thought they were the watchdogs and critics of the people. They did what Jesus warned His disciples not to do. They judged others by their own standards and heaped guilt and condemnation on those who failed. That was not to be their role. They were to lead by example, not alienate by condemnation. Jesus alerted the people and warned the Pharisees that they were themselves under condemnation for what they were doing. This was their opportunity to repent.


  1. Jesus offended their minds to expose their hearts. Their reactions to Him revealed what was in their hearts. They were not interested in walking in the way of Yahweh. They enjoyed the praise they received from people while living their wicked lives in secret. Jesus told them the truth so that they would have an opportunity to repent, and so that they would have no excuse for what they did when they came into judgment.

John the Baptist was equally brutal in the way he spoke to the religious leaders. He called them “a brood of vipers” – not a very flattering title or a way to “win friends and influence people”! Luke concluded his report with these words:

And with many other words, John exhorted the people and preached the good news to them. (Luke 3: 18)

Good news, John? In this case, the context makes it clear that John’s harsh words were part of the good news he was telling them. If his hearers knew what was in their own hearts, perhaps they would realise that what John taught about Messiah was true – that He had come to take away the sin of the world and to give them the Holy Spirit who would separate out the wheat from the chaff in their lives.

Scripture is taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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