Tag Archives: history

Thunder In The Desert!

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THUNDER IN THE DESERT!

“In the fifteenth year of the rule of Caesar Tiberius — it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Ituraea and Trachonitis; Lysania, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas, John, Zachariah’s son, out in the desert at the time, received a message from God. He went through all the country around Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:

“Thunder in the desert!

‘Prepare God’s arrival!

Make the road smooth and straight!

Every ditch will be filled in,

Every bump smoothed out,

The detours straightened out,

All the ruts paved over,

Everyone will be there to see

The parade of God’s salvation.'” Luke 3:1-6 (The Message).

It was now some thirty years later. Luke was careful to pinpoint the exact time in history, all verifiable facts if one has the historical records to go by. After all, he did assure Theophilus that he had carefully researched his material before presenting it to him.

What was John doing during the formative years of childhood and youth? We have only a few clues to help us guess. In his prophetic outburst, Zachariah revealed that he had fully embraced his son’s destiny — prophet of the Highest. He no doubt schooled his little son in the Word and ways of God until John was old enough to attend the Beth Saphar, elementary school where he was taught the Torah – the Teachings of the Lord contained in the Books of Moses.

By the age of twelve, the time of his initiation into manhood, he could recite and knew the meaning of all the words of the Torah. Having passed that phase, he would have gone to Jerusalem for his tertiary education at the Beth Talmid – discipleship school. There he would have been instructed by an authoritative rabbi, probably Hillel who was also Paul’s teacher. Who knows but that John and Paul might have been in class together!

Tertiary education covered the entire Old Testament which John could recite by the age of thirty. He was now qualified to be a rabbi – a teacher – and one who was authorised to have his own band of disciples because his authority had been recognised and confirmed. We know that because only a rabbi with authority was permitted to have his own followers and John was making and baptising men who were his disciples (John 4:1). He was also addressed as “rabbi” by his followers (John 3:26).

It seems that, after he completed his education at rabbi school and before he began to prophesy, he spent time alone in the wilderness. So did Jesus! What was he doing? I think he was thinking deeply about everything he had learned at rabbi school. He needed to know where he fitted in to the scheme of things. He had heard from his dad often enough the story of his conception and what the angel had told his father about him. Where did he go from there?

Is there a lesson in that for us? How often a young person hears the call of the Lord to “full-time service” (as if being a follower of Jesus isn’t a full-time occupation!), and follows the prescribed ritual; Bible School, then apply to a missionary society; wait to be accepted; deputation work to announce yourself and garner financial support; oh! and prayer, and then off you go to the foreign field to teach the heathen about Jesus.

What did John do? Apparently something quite similar, really; rabbi school, no “missionary society”, only time alone with God. Wait, listen, follow, obey. John’s entire ministry of six months! was encapsulated in these four little words, “Thunder in the desert”. A huge flash of light and then he was gone. Was that what he expected? Probably not but it was God’s purpose for him to light the way for Messiah and he did it!

He earned from Jesus the title, ‘The greatest of all the prophets!” Six months? Yes!

The Apostolic Message

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THE APOSTOLIC MESSAGE

“On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures — God’s Law and the Prophets — the president of the meeting asked them, ‘Friends, do you have anything you want to say? A word of encouragement, perhaps?’

“Paul stood up, paused and took a deep breath, then said, ‘Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in their way, gave them the land of Canaan for their very own — a span in all of about four hundred and fifty years.'” Acts 13:14-20 (The Message).

What would you have said had you been Paul, given the opportunity of a lifetime to share the gospel message on foreign soil in a Jewish synagogue for the first time? What was his aim? Surely it was to present Jesus to the Jews and Gentile God-fearers as the fulfilment of their Scriptures.

It was not a “come to Jesus to have your sins forgiven so that you can go to heaven” message. It was a “this is the one God promised through the prophets from ancient times and now He commands you to repent and believe in Him” story. Paul anchored his presentation of the truth firmly in historical fact and in the familiar history of his hearers.

“‘Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place with this commendation: ‘I’ve searched the land and found this David, son of Jesse. He’s a man whose heart beats to my heart, a man who will do what I tell him.'” Acts 13:20-22 (The Message).

God was at work, guiding His people towards the moment when David would appear on the scene. Was Israelite’s demand for king premature? It was God’s plan from before the foundation of the world that His Son be a descendant of the royal line of David. As he spoke a blessing over his sons on his deathbed, Jacob prophesied that it would be from the tribe of Judah that the ruler would come (Genesis 49:8-12).

Why was Saul chosen to be Israel’s first king, from the tribe of Benjamin, God knowing full well that he would fail and be disqualified? According to Deuteronomy 23:2, no one born out of wedlock was permitted to hold public office in Israel up to the tenth generation. David was the tenth generation from Perez, the illegitimate son of Judah but he was too young to take office as king when the leaders of Israel made their demand of Samuel.

Had Saul been a godly king, his son, Jonathan, would have inherited the throne. David would not have been in the picture at all. Since God gave in to their demands, He put a loser on the throne to mark time until David was ready to reign in Israel.

It was up to Paul’s hearers to listen carefully and reach their own conclusions regarding the startling message he was bringing. It was important that he lay a solid foundation of fact so that they could make an informed decision regarding the identity of their Messiah.

This the beauty of God’s story — not some philosophical thumb-suck but verifiable historical facts of the God of heaven interacting with human beings in a series of miraculous events that have no natural explanation. God did intervene in human history to prepare a nation to be the cradle of His son and their Messiah.