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THE BOOK OF ACTS – WATCH YOUR CONNECTION

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WATCH YOUR CONNECTION

“‘And so this is goodbye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held nothing back of God’s will for you.

“Now it’s up to you. Be on your toes — both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people — God’s people they are — to guard and protect them. God Himself thought they were worth dying for.'” Acts 20:25-28 (The Message).

What went through Paul’s mind as he spoke for the last time to his beloved leaders? A few decades before, they were all strangers to him, pagan people in a foreign city worshiping idols out of ignorance. What a price he had paid to share with them the Jesus who had met him, rescued him and sent him to tell them His story! Was it worth it? You bet it was! Nothing could match thye, eir faith, led by men of maturity and integrity.

How painful it must have been for Paul to know that this was really goodbye! What was he to say to them, knowing that they were on their own, no Paul to call on for help when problems and troubles arose in the church? It was like cutting the umbilical cord between mother and child when the fledgling youngster leaves home to make a life in the big bad world.

He had the comfort of knowing that it was not his church and he was not ultimately responsible for it. He had played his part to the full but, like his Master, he could leave, knowing that it was in the hands of the Holy Spirit who had called and empowered these leaders to care for the flock. He would always be there to guide them long after Paul had left.

‘”I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.'” Acts 20:29-32 (The Message).

Paul was a realist. He knew that there would be those waiting to exploit people for their own ends when he was no longer there to deal with them. Was he aware of who they were even before he left or did he understand human nature so well that his warning came out of much experience?

It was up to these leaders to discern, under the guidance of the Holy Spirit, who were genuine sheep and who were wolves disguised as sheep. Jesus warned His disciples about the same thing.

attach to Jesus”‘Be wary of false preachers who smile a lot, dripping with practised sincerity. Chances are they are out to rip you off in some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.'” Matthew 7:15-20 (The Message).

How can we discern who the true and who the false prophets are? Jesus said, “Look at their fruit.” In the early church a prophet was judged, not by his message but by his attitude. How was his message delivered? If it was not delivered in the disposition of Messiah, in an attitude of gentleness and humility, it was rejected,

Paul said, “Look at their attachment.” To whom are they attaching the sheep, to themselves or to Jesus? He warns us to beware of leaders who insist that they are right, and often the only ones who are right, and that we follow them. Credible leaders are those who strive to attach people to Jesus, to become followers of Him, not them. They are only the messengers, not the message; facilitators, not objects of worship.

Words To Live By

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WORDS TO LIVE BY

“‘I’ve never, as you so well know, had any taste for wealth or fashion. With these bare hands I took care of my own basic needs and those who worked with me. In everything I’ve done, I have demonstrated to you how necessary it is to work on behalf of the weak and not exploit them. You’ll not likely go wrong here if you keep remembering that our Master said, ‘You’re far happier giving than getting.’

“Then Paul went down on his knees, all of them kneeling with him, and prayed. And then a river of tears. Much clinging to Paul, not wanting to let him go. They knew they would never see him again — he had told them quite plainly. Then, bravely, they walked him down to the ship.” Acts 20:33-38 (The Message).

We are privileged to eavesdrop on a poignant moment in Paul’s life — saying goodbye to very dear friends and colleagues, knowing that they would not meet again on this side of eternity. What does one say, at a time like this? What would one’s parting words be that would ring in their ears long after he was gone?

Although his words may seem of no consequence, he actually encapsulated, in the Master’s own words, the heart of the Father — generosity. “Generous” is an adjective but we can attach it to everything that God is: generous in love; generous in mercy; generous in grace; generous in compassion; generous in kindness; generous in forgiveness; generous in provision; generous in protection; generous in favour; and on and on!

We only need to look around us to see God’s generosity everywhere. Why did He put hundreds of seeds inside a pumpkin when just a few would do to propagate the species?

But He is not only generous in doing. He is also generous in being. He doesn’t judge or beat us when we fall. He tenderly picks us up, dusts us off, wipes away our tears and whispers, ‘It’s okay. I have already forgiven you. Now keep going. I’m with you and you’ll make it home to me.’

“Generosity” is an interesting word in Hebrew. The root word “tsidaq” is translated “righteousness” in English which is an abstract concept and difficult to define. The Hebrew language leans towards action rather than abstract — understanding life from the point of view of the senses. To understand righteousness, i.e., doing the right thing, they added the letter “h” which, in Paleo Hebrew (the original picture Hebrew), was a picture of an open window. “Tsidaq” became “tsidaqah” — “righteousness revealed”, translated “generosity.”

Hundreds of times in the Old Testament, righteousness and generosity are coupled together in the same verse or adjacent verses. Consider just one example: “The wicked borrow and do not repay, but the righteous give generously.” Psalm 37:21(NIV).

The essence of our old human nature is selfishness. Adam lost his God-awareness when he chose his own way, and became pathologically self-aware and self-absorbed. Is it any wonder, then, that the world is obsessed with money, driven by money and greedy for money?

One of the clearest evidences of the transformation that Jesus works in the life of a believer is his attitude to money and possessions. When Zaccheus had an encounter with Jesus, his first reaction was to restore what he had stolen and share his bounty with the poor. Jesus concluded, “‘Today salvation has come to this house…'” Luke 19:9a (NIV).

True happiness is the by-product of a generous heart, generous in attitude as well as in sharing the good things God has entrusted to us. “It is more blessed to give than to receive.”