Tag Archives: God’s faithfulness

LIFE LESSONS FROM ABRAHAM – 2

Christian Life, ,

Abraham’s first lesson, that faith in God’s promise is the key to a personal and intimate relationship with God, is closely tied to a second and equally important truth. God treats us out of who He is and not who we are. Despite the many lapses in Abraham’s faith and obedience, God never wavered in His plan to make Abraham the father of His chosen nation.

God’s many attributes flow from His “chesed”, translated as “mercy” or “covenant love”, called “that which is heaviest or most important in Him.”

Moses encountered the greatness of God’s “chesed” after Israel’s terrible act of rebellion against Him by worshiping a golden calf at Mount Sinai. At his request, the Lord revealed what was heaviest in Him.

‭Exodus‬ ‭33:18‬ ‭NIV‬
[18] “Then Moses said, “Now show me your glory.”

The Hebrew word “kabod”, translated “glory” has the sense of “weight”, meaning “heavy” or “most important”. So, Moses asked God to show him what was most important in Him.

‭Exodus‬ ‭33:18‭-‬19‬ ‭NLT‬
[18]”Moses responded, “Then show me your glorious presence.” [19] The Lord replied, “I will make all my goodness pass before you, and I will call out my name, Yahweh, before you. For I will show mercy to anyone I choose, and I will show compassion to anyone I choose.”

‭Exodus‬ ‭34:5‭-‬7‬ ‭NLT‬
[5] “Then the Lord came down in a cloud and stood there with him; and he called out his own name, Yahweh. [6] The Lord passed in front of Moses, calling out, “Yahweh! The Lord! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness. [7] I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.”

David discovered and celebrated this aspect of God’s character in Psalm 103.

‭Psalms‬ ‭103:8‭-‬11‬ ‭NLT‬
[8] “The Lord is compassionate and merciful, slow to get angry and filled with unfailing love. [9] He will not constantly accuse us, nor remain angry forever. [10] He does not punish us for all our sins; he does not deal harshly with us, as we deserve. [11] For his unfailing love toward those who fear him is as great as the height of the heavens above the earth.”

Jesus’ conflict with the Pharisees produced this scathing rebuke,

‭Matthew‬ ‭23:23‬ ‭NLT‬
[23] “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.”

Since God knows the end from the beginning and since He will always accomplish His purposes, He weaves our failures into the process of fulfilling His promises.

Perhaps Paul’s words most clearly illustrate God’s mercy towards His fickle and failing children.

‭Romans‬ ‭8:28‭-‬29‬ ‭NLT‬
[28] “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [29] For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.”

Purposeful in His commitment to transform sinners into sons in the image of His Son, God weaves our responses to Him , good or bad, into the process. He uses our failures to teach us meaningful lessons until our faith in God’s “chesed”, like Abraham’s, becomes unshakeable and immovable.

A HOPELESS SITUATION

Bible Study, ,

A HOPELESS SITUATION

“What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God. What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?

Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”

But if our unrighteousness brings out God’s righteousness more clearly, what more shall we say? That God is unjust in bringing His wrath on us? (I am using a human argument). Certainly not! If that were so, how could God judge the world?” Romans 3:1-6.

Lest his readers thought that being a Jew was of no value at all, Paul quickly showed them that the problem lay, not with the law or with the righteousness of God but with the unfaithfulness of the people who received God’s word. The Jews were highly favoured and privileged to have God’s word. They had the advantage of being in covenant with God and they had the sign of the covenant to prove it.

The problem lay, not with God but with the people. As he has already made clear, having God’s word and being in covenant with Him was of no benefit to them if they did not show it in their daily lives. After all, was it not God’s purpose that, by living out His instructions to His people, they were to show their Gentile neighbours what He is really like?

But then Paul responded to another hypothetical question. Is God not being unjust by judging people who break His law, when their very sinfulness shows up His righteousness?

What kind of logic is that? Do people really think like this? It would be the same as arguing that criminals should not be punished because what they did shows us just how right the government is to make laws that judge wrongdoers!

“Some might argue, ‘If my falsehood enhances His truthfulness and so increases His glory, why am I still condemned as a sinner?’ Why not say – as some slanderously claim that we say – ‘Let us do evil that good may result.’? Their condemnation is just.” Romans 3:7, 8.

God’s glory is not revealed in contrast to human wickedness but in the justice of His judgment. As Paul rightly argues, how can God judge sin if we sin in order to show up His righteousness? This is a very twisted argument, to say the least. Since much of God’s judgment comes to us through the consequences of our wrongdoing, He does not deliberately create bad consequences because He takes delight in punishing us. Consequences are the natural result of overstepping His boundaries.

No parent would tell his small child, “Don’t play in the street. You will be run over by a car,” because he arranged for a car to hit him. He warns his son because of the real danger of it happening. Similarly, God gives us boundaries within which He knows we are safe, and outside of which there is danger because of the very laws which hold the universe together.

The greatest tragedy of all is that people who rebel against God’s laws do not realise that they are not hurting God. They are hurting themselves and wasting their lives when God has so much for them if they would only heed what He says and live within the safety zone.

So, whether a person is a Gentile who has no knowledge of God’s word but has a conscience which he ignores, or a Jew who has God’s covenant and God’s word but does not obey it, the outcome is the same.

“What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.” Romans 3:9.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

A Hopeless Situation

Bible Study, , ,

A HOPELESS SITUATION

“What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God. What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?

Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”

But if our unrighteousness brings out God’s righteousness more clearly, what more shall we say? That God is unjust in bringing His wrath on us? (I am using a human argument). Certainly not! If that were so, how could God judge the world?” Romans 3:1-6.

Lest his readers thought that being a Jew was of no value at all, Paul quickly showed them that the problem lay, not with the law or with the righteousness of God but with the unfaithfulness of the people who received God’s word. The Jews were highly favoured and privileged to have God’s word. They had the advantage of being in covenant with God and they had the sign of the covenant to prove it.

The problem lay, not with God but with the people. As he has already made clear, having God’s word and being in covenant with Him was of no benefit to them if they did not show it in their daily lives. After all, was it not God’s purpose that, by living out His instructions to His people, they were to show their Gentile neighbours what He is really like?

But then Paul responded to another hypothetical question. Is God not being unjust by judging people who break His law, when their very sinfulness shows up His righteousness?

What kind of logic is that? Do people really think like this? It would be the same as arguing that criminals should not be punished because what they did shows us just how right the government is to make laws that judge wrongdoers!

“Some might argue, ‘If my falsehood enhances His truthfulness and so increases His glory, hy am I still condemned as a sinner?’ Why not say – as some slanderously claim that we say – ‘Let us do evil that good may result.’? Their condemnation is just.” Romans 3:7, 8.

God’s glory is not revealed so much in contrast to human wickedness as in the justice of His judgment. As Paul rightly argues, how can God judge sin if we sin in order to show up His righteousness? This is a very twisted argument, to say the least. Since much of God’s judgment comes to us through the consequences of our wrongdoing, He does not deliberately create bad consequences because He takes delight in punishing us. Consequences are the natural result of overstepping His boundaries.

No parent would tell his small child, “Don’t play in the street. You will be run over by a car,” because he arranged for a car to hit him. He warns his son because of the real danger of it happening. Similarly, God gives us boundaries within which He knows we are safe, and outside of which there is danger because of the very laws which hold the universe together.

The greatest tragedy of all is that people who rebel against God’s laws do not realise that they are not hurting God. They are hurting themselves and wasting their lives when God has so much for them if they would only heed what He says and live within the safety zone.

So, whether a person is a Gentile who has no knowledge of God’s word but has a conscience which he ignores, or a Jew who has God’s covenant and God’s word but does not obey it, the outcome is the same.

“What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.” Romans 3:9.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.