There is a recurring refrain in Scripture that was Israel’s national anthem, war cry, and battle song. For example, when the kingdom of Judah went into battle under King Jehoshaphat’s command, against an amassed army from surrounding nations, assured of victory…
2 Chronicles 20:13-15 NLT
[13] “As all the men of Judah stood before the Lord with their little ones, wives, and children, [14] the Spirit of the Lord came upon one of the men standing there. His name was Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite who was a descendant of Asaph. [15] He said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.”
So, … they sang this song as they went into battle…
2 Chronicles 20:21 NLT
“Give thanks to the Lord; his faithful love endures forever!”
What is the significance of this confession?
The words ‘faithful love’ are an attempt to translate the untranslateable Hebrew word, ‘chesed’. This ‘chesed’ of God is an attribute that enshrines everything He is in His legally-binding covenant commitment to His people.
“In the Hebrew Bible, the word “hesed” (also spelled “chesed” or “ḥesed”) is a significant term that is often translated as “steadfast love,” “lovingkindness,” “mercy,” or “faithful love,” among other similar expressions. It represents a unique concept that combines elements of love, kindness, loyalty, and faithfulness.
“Hesed is used to describe the covenantal relationship between God and His people, emphasizing God’s enduring faithfulness, mercy, and lovingkindness towards them. It is a quality that embodies loyalty, devotion, and compassion, often demonstrated through acts of kindness, grace, and generosity.
“The term is not easily captured by a single English word, as it encompasses a range of positive attributes that reflect God’s character and his relationship with humanity. Hesed is seen as a fundamental aspect of God’s nature and is often used to describe how God interacts with His people, showing mercy, forgiveness, and compassion even when they do not deserve it.
“Overall, hesed is a rich and multifaceted concept in the Hebrew Bible that conveys the depth of God’s love and faithfulness towards His people, highlighting the importance of kindness, mercy, and loyalty in relationships.”
(quote captured from the app, “Quora”, answering the question, “What is the real meaning of the Hebrew word ‘hesed’ in the Bible?”)
The ancient word picture of chesed, I am told, is that of a mother swan. Before she lays her eggs, she plucks the softest down feathers from her breast to line the nest for her young.
This is a reminder of God’s tender love for His people.
The simplest meaning of chesed is ‘to bend down’, the picture of a stork with a bent neck. Enshrined in these pictures are some of the shades of meaning expressed in the above quote which highlight His faithfulness to His people in a covenant relationship. He bends down to minister to His people whatever they need because of His everlasting love.
The Greek word, ‘agape’, is the counterpart of this love in the New Testament.
There is a phrase omitted from this song, quoted in Psalm 118.
Psalms 118:1 NLT
[1] “Give thanks to the Lord, FOR HE IS GOOD! His faithful love endures forever.”
This psalm, (118), tells of the psalmist’s victory over his enemies because of God’s ‘chesed’. He calls on all his fellow Israelites to celebrate ‘chesed’ with him because God is good.
A quote from Jeff Benner throws more light on God’s goodness.
“Very few sermons in our Western synagogues and churches would include the passage “I [God] form the light and create darkness, I make peace and I create evil, I am the LORD who does all of these” (Isaiah 45:7) as our Western mind sees these two forces as opposing opposites. However, the Eastern mind sees them both as equals and necessary for perfect balance. In the Western mind, God is only good and therefore unable to create evil. The Eastern mind sees God as a perfect balance of all things including good (tov in Hebrew, Strong’s #2896) and evil (ra in Hebrew, Strong’s #7451)…
“To understand the words “good” and “bad” from a more Hebraic understanding, these words should be understood as “functional” and “dysfunctional”. God is both functional (such as seen in the Creation Story of Genesis one) as well as dysfunctional (such as seen with the destruction of the flood).”
(Jeff Benner, article “Good and Bad”, Ancient Hebrew Research Centre, Hebrew Word Studies)
God’s goodness is expressed in another of His supurb attributes, His wisdom, which reveals that everything God does, good or bad, is in the end, ‘functional’.
When we declare that God is good, we are expressing our confidence in His wisdom, that which always works. Even if things seem to be bad, He promises that it will work out FOR us because He is at work IN us for our functionality.
In our worship of God on our journey from independence to dependence, from self-rule to submission to God’s authority, from discontent to peace, how can we measure our progress?
I think one word shows us how far we have come…gratitude!
Many times, after Paul’s explanation of what God has done for us in the New Covenant, he urges his readers to be thankful. He himself learned to celebrate his weakness in his struggles and hardships as God’s way of delivering him from pride.
2 Corinthians 12:10 NIV
[10] “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”
Gratitude shifts the focus from self to God, loosens our grip on present circumstances, and willingly looks beyond now with its needs, wants and demands to the bigger picture.
Gratitude begins to recognise God’s hand in the trials and tests we encounter. Gratitude displaces discontent as the core attitude of
our hearts despite adversity.
1 Thessalonians 5:18 NLT
[18] “Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.”
A grateful attitude “in all circumstances” is what God desires so that our trust in Him circumvents mistrust and discontent, and chooses to rest in all that He is.
Can you see, then, how we can trace the growth of our faith by our response to our circumstances. A grateful heart in everything reveals a trust in the Father’s love that is willing to wait until God has finished what He started. Gratitude rests in the `chesed’ of God, His goodness, that cannot and will not fail or fall short of its promise.
To declare sincerely, as an expression of worship,
“Give thanks to the Lord, for He is good; His unfailing love endures forever”…
… Is committing ourselves to a God who is functional and dependable, who will aways work in us and for us what is perfectly in line with His unfailing love and goodness.