Tag Archives: Galatia

HOT UNDER THE COLLAR

Bible Study, ,

HOT UNDER THE COLLAR

“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the dead – and all the brothers and sisters with me. To the churches in Galatia: Grace and peace to you from God our Father and the Lord Jesus Christ who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen.”  Galatians 1:1-5.

Paul had every reason to be hot under the collar! There were men, called Judaizers, on his trail who were so zealous for the Law that they were trying to undo everything he had done to teach the Gentiles the truth and lead them to freedom in Christ.

Paul was a Jew, a died-in-the wool Pharisee who had, in his pre-conversion days, contended so vigorously for the Law that he was willing to kill for his beliefs. His compatriots had killed Jesus and he was determined to kill His followers and stamp out this rival, anti-God religion, so he thought. That was until he met Jesus in a face-to-face encounter that opened his eyes and shook him to the core.

He discovered that what was called “The Way” was no corruption of his faith but the completion of what he had learned and taught with vigour and zeal as a Pharisee. This Jesus, whom he was unwittingly persecuting, was the Messiah he and his fellow Jews had yearned for and yet rejected when He came because He was not the person they expected.

What’s more, he discovered that in this one person, Jesus, God had fulfilled every promise and that He was a sufficient Saviour from everything that the Law demanded but could not provide. Paul knew what it was like to fail, Pharisee though he was, and to suffer the pangs of guilt for breaking God’s Law with no hope of ever satisfying His righteous requirements.

He also knew what it was like to experience the freedom from guilt that the forgiveness of sins had brought him. Peace with God! The peace of God! These were so real to him that he was willing to lay down his life to make this Jesus known. Only in Him could the sinner be reconciled to God. Jesus plus nothing was the revelation he had received and Jesus plus nothing was what he contended for and would to his last breath.

These Judaizers were false teachers who were insisting that, to be acceptable to God, Gentiles had to be circumcised and keep the Law of Moses as well as believing in Jesus. Paul was incensed because his beloved Galatians had swallowed this lie and veered off course, not realising the implications of their actions. They had to be informed and quickly before they disqualified themselves from receiving God’s grace.

Even Paul’s introductory statements reveal his concern about what was going on in the Galatian church. No friendly greeting, no commendation or prayer, just the bold declaration of who he was – an apostle of God and of Jesus Christ, in case they had any doubts about his authority. He not only represented the triune God, but also his fellow believers who stood with him in what he taught and what they believed.

Even his benediction – grace and peace – has a ring of sternness about it. Don’t you Galatians understand that the grace and peace from God the Father and the Lord Jesus Christ come at a price? It cost the Son His life-blood to rescue you from the corruption in the world and of your own hearts. How can you ever think that you can add to what He did to effect your rescue and restoration to God as His children?

Paul would contend vigorously for one thing – do you want to be slaves or sons? If you go back to the Law, you will be going back to slavery, cancelling out God’s grace and putting you back under the curse of trying to do it yourself. It didn’t work for the Jews and it won’t work for you.

This subtle error rears its head in many ways in the church today. There are those who still contend for the Law in such things as Sabbath worship, health laws, dress codes, even the use of musical instruments in public worship. What about the current teaching about “spiritual warfare” as though it is still the church’s job to fight against principalities and powers before people will believe the gospel?

Again and again we have to ask the question: Did Jesus say or did He not say, “It is finished”? Was His life, death and resurrection enough to satisfy God’s justice? Did He or did He not defeat the devil? We must let the Apostle Paul, under the inspiration of the Holy Spirit, answer these questions.

“When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ, He forgave us all our sins, having cancelled the charge of our legal indebtedness, which stood against us and condemned us; He has taken it away, nailing it to the cross. And having disarmed powers and authorities, He made a public spectacle of them, triumphing over them by the cross.” Colossians 2:13-15.

If the salvation Jesus paid for us with His life is enough to satisfy God’s wrath, purchase forgiveness for us and give us entry into every blessing God has prepared for His people, anything we add immediately disqualifies us from participation in that salvation. 

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

THE BOOK OF ACTS – ROADBLOCKS

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ROADBLOCKS

“They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia Province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bythinia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport of Troas.

“That night Paul had a dream. A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.” Acts 16:6-10 (The Message).

What a lovely lesson on guidance! The Spirit of Jesus had a plan for them and He corralled them into going where He wanted them to go; no Google map of their lives but a step-by-step unfolding of the way as they obeyed the previous pointers.

Don’t you love God’s way of doing things? He didn’t guide them like robots, mindlessly following verbal instructions, but having intelligently to discern the mind of the Spirit and following His directives in a partnership that involved trust, submission and obedience in every step they took.

Luke did not elaborate on the way the Holy Spirit blocked their way. We can only surmise that Paul interpreted whatever obstacles He put in the way as from God and not from the devil! That’s not easy to do. How do we know when God is showing us to change direction and when Satan is hindering the work of God through us?

In Paul’s case, whatever was in the way of their going in the direction he had planned must have been insurmountable. Twice he was prevented from following his own plan. When he had got the message, “Not that way!” he was open to a positive call, “Come here and help us!” His immediate response was relief and assurance that God was opening the door to a whole new field of ministry in Europe.

Not only do we see in Paul’s response a spontaneous and willing obedience to the Holy Spirit’s leading, but also his ability to discern the mind of the Spirit. This tells us that God had both Paul’s mind and his heart. There was no self-will involved in this man’s commitment to doing the will of God. Paul called himself the “slave” of the Lord Jesus Christ, and it was in circumstances like these that he showed just how much of a “slave” he was.

However, Paul’s slavery was his own choice because he wholeheartedly trusted Jesus to do the best for him and through him. This is our highest calling in life – to be one with the Father, the Son and the Holy Spirit, just as they are one in a functional unity of essence, heart and purpose. There is no greater freedom than being a slave of Jesus because His way is secure and certain and takes us unerringly to the Father.

Paul had no idea of what lay ahead for him. Had he known, he might not have been so willing to go that way. He might easily have said, “No thank you!” and gone home. But, looking back over a life of trial and suffering, he could say with absolute assurance, “I am not ashamed, because I know whom I have believed…” 2 Timothy 1:12 (NIV).

We can only learn the love of God when we follow His leading along uncertain paths and sometimes painful ways. Even when we stubbornly choose our own way and have to face the consequences of our own foolishness, God is there to cradle us in His arms and lovingly redirect us in the right way.

How else can we learn the depth of His love than feeling it and experiencing it in the depth of our pain? Would Paul have ever wished his life to have been different, easy, uneventful, without trials? I think not! Looking back, we can say, “As tough as it was, I would not have missed for anything in the world.”

Hot Under The Collar

Bible Study, , ,

HOT UNDER THE COLLAR

“Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised Him from the dead – and all the brothers and sisters with me. To the churches in Galatia: Grace and peace to you from God our Father and the Lord Jesus Christ who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen.”  Galatians 1:1-5.

Paul had every reason to be hot under the collar! There were men called Judaizers on his trail who were so zealous for the Law that they were trying to undo everything he had done to teach the Gentiles the truth and lead them to freedom in Christ.

Paul was a Jew, a died-in-the wool Pharisee who had, in his pre-conversion days, contended so vigorously for the Law that he was willing to kill for his beliefs. His compatriots had killed Jesus and he was determined to kill His followers and stamp out this rival, anti-God religion, so he thought. That was until he met Jesus in a face-to-face encounter that opened his eyes and shook him to the core.

He discovered that what was called “The Way” was no corruption of his faith but the completion of what he had learned and taught with vigour and zeal as a Pharisee. This Jesus, whom he was unwittingly persecuting, was the Messiah he and his fellow Jews had yearned for and yet rejected when He came because He was not the person they expected.

What’s more, he discovered that in this one person, Jesus, God had fulfilled every promise and that He was a sufficient Saviour from everything that the Law demanded but could not provide. Paul knew what it was like to fail, Pharisee though he was, and to suffer the pangs of guilt for breaking God’s Law with no hope of ever satisfying His righteous requirements.

He also knew what it was like to experience the freedom from guilt that the forgiveness of sins had brought him. Peace with God! The peace of God! These were so real to him that he was willing to lay down his life to make this Jesus known. Only in Him could the sinner be reconciled to God. Jesus plus nothing was the revelation he had received and Jesus plus nothing was what he contended for and would to his last breath.

These Judaizers were false teachers who were insisting that, to be acceptable to God, Gentiles had to be circumcised and keep the Law of Moses as well as believing in Jesus. Paul was incensed because his beloved Galatians had swallowed this lie and veered off course, not realising the implications of their actions. They had to be informed and quickly before they disqualified themselves from receiving God’s grace.

Even Paul’s introductory statements reveal his concern about what was going on in the Galatian church. No friendly greeting, no commendation or prayer, just the bold declaration of who he was – an apostle of God and of Jesus Christ, in case they had any doubts about his authority. He not only represented the triune God, but also his fellow believers who stood with him in what he taught and what they believed.

Even his benediction – grace and peace – has a ring of sternness about it. Don’t you Galatians understand that the grace and peace from God the Father and the Lord Jesus Christ come at a price? It cost the Son His life-blood to rescue you from the corruption in the world and of your own hearts. How can you ever think that you can add to what He did to effect your rescue and restoration to God as His children?

Paul would contend vigorously for one thing – do you want to be slaves or sons? If you go back to the Law, you will be going back to slavery, cancelling out God’s grace and putting you back under the curse of trying to do it yourself. It didn’t work for the Jews and it won’t work for you.

This subtle error rears its head in many ways in the church today. There are those who still contend for the Law in such things as Sabbath worship, health laws, dress codes, even the use of musical instruments in public worship. What about the current teaching about “spiritual warfare” as though it is still the church’s job to fight against principalities and powers before people will believe the gospel?

Again and again we have to ask the question: Did Jesus say or did He not say, “It is finished”? Was His life, death and resurrection enough to satisfy God’s justice? Did He or did He not defeat the devil? We must let the Apostle Paul, under the inspiration of the Holy Spirit, answer these questions.

“When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ, He forgave us all our sins, having cancelled the charge of our legal indebtedness, which stood against us and condemned us; He has taken it away, nailing it to the cross. And having disarmed powers and authorities, He made a public spectacle of them, triumphing over them by the cross.” Colossians 2:13-15.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.