“In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron…But they were childless because Elizabeth was not able to conceive, and they were both very old…Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John…Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news…And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” …When it was time for Elizabeth to have her baby, she gave birth to a son…On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, but his mother spoke up and said, “No! He is to be called John.” …Then they made signs to his father, to find out what he would like to name the child. He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” Immediately his mouth was opened and his tongue set free, and he began to speak, praising God.”
Luke 1:5, 7, 11-13, 18-20, 57, 59-60, 62-64 NIV
Luke wove the birth stories of John and Jesus together in interesting parallels of comparison and contrast. These two babies’ lives were interconnected by both family ties and divine purpose.
Both parents were childless. Zachariah and Elizabeth had no children because of age and natural infertility although, as often happened when God wanted a child for a special purpose as with, for example, Isaac, Samuel, Samson, and, of course, John the Baptist, He intervened supernaturally. Mary was a teenage girl, betrothed but not yet married.
The angel Gabriel visited both Zechariah and Mary to announce the supernatural birth of their sons…but their responses were vastly different. Zechariah received the message with skepticism, Mary with faith and submission.
They both responded to the announcement of the impending pregnancies with similar questions…
“Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.””
Luke 1:18 NIV
“How will this be,” Mary asked the angel, “since I am a virgin?””
Luke 1:34 NIV
…but note the subtle difference.
Zechariah questioned the truthfulness of Gabriel’s words. “How can I be sure of this?” The Greek words seem to imply that Zechariah saw the impossibility of this happening because natural circumstances made it impossible.
Mary’s question relates to her lack of a husband. This could happen but not without a husband since she was a chaste young woman who was still a virgin.
The angel brushed aside both unfavourable situations. God could override both old age and virginity.
However, because Zechariah had verbalised his unbelief, he would be dumb until the child was born, giving him no more opportunity to speak words contradictory to God’s word.
“The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.””
Luke 1:19-20 NIV
By contrast, Mary gladly accepted the angel’s prophetic word, submitting to God’s power and God’s will in her situation.
“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.”
Luke 1:38 NIV
There are lessons to be learned from the responses of these two people. We can, like Adam or like Zechariah, disqualify ourselves from God’s favour by doubting the truth of God’s word. Adam lost everything. Zechariah lost the power to speak for the nine months of Elizabeth’s pregnancy and, with it, he lost the joy of sharing the anticipation of John’s birth with her.
Mary’s compliance is especially moving since she would be well aware of what the consequences of a pregnancy for a betrothed but not-yet-married woman would be. She could forfeit her betrothal to Joseph. She would carry the stigma of an “illegitimate pregnancy” both for herself and her son…disgrace, ostracism, shame on herself and her family and even worse, the scorn of her neighbours and family for covering her sin by the excuse of a virgin birth or blasphemy by blaming it on God.
She brushed aside all these considerations by her expression of confidence in the will of God.
The angel reassured her…
“For no word from God will ever fail.”
Luke 1:37 NIV
To be continued…