Tag Archives: defense

THE BOOK OF ACTS – LIES UNRAVELED

Christian life, ,

LIES UNRAVELED

“The governor motioned to Paul that it was now his turn. Paul said, ‘I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days — you can check out these dates easily enough. I came with the express purpose of worshipping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidences or witnesses.'” Acts 24:10-13 (The Message).

Now, Paul, it’s your turn to pit your brilliant legal mind against Tertullius and his clients.

It was Paul’s turn to speak, to make his defense against the pathetic accusations brought by Tertullius on behalf of the Jews who were trying to use emotional hype to make their case stick. The problem was that, for Felix, it was a toss-up between administering justice for Paul or currying favour with the Jews. That depended on the governor’s character and integrity. Was this about justice or about winning a popularity contest with the influential and volatile Jewish leaders?

Paul appealed to the governor’s past performance of good governance, whether it was true or not, in the hopes that Felix would want to uphold his good name.  His defense was not based on emotion but on fact and truth.

Paul dismissed the charges of being a rabble-rouser with the contempt it deserved. He wasted no time in defending himself on that point, appealing to Felix to call the witnesses and check the evidence.

“‘But I do freely admit this: In regard to the Way which they malign as a dead-end street, I serve and worship the very same God served and worshipped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.'” Acts 24:14-15 (The Message).

Paul knew what the real issue was, just as Jesus did decades before. It was about the Messiah the Jewish leaders had rejected. This was not about his criminal activity. This was about their position of power over the people, and the wealth they garnered from their offerings.  If Jesus was truly the Messiah, whom the people of the Way believed and followed, then the Jewish hierarchy would have to admit that they were wrong and that they had crucified their Messiah. They would have to eat humble pie, give up their position and follow Him.

Paul skillfully put them in a really bad light.  The Pharisees believed in the resurrection, theoretically, but they rejected the resurrection of Jesus. If they were to be true to what they believed, they would have to acknowledge that Jesus was their Messiah. Paul had them cornered because he placed himself squarely on their side. If he were guilty of believing in the resurrection, so were they. He had gone all the way and embraced the resurrection as fact and proof of Jesus’ Messiah ship. They had not.

Paul had dug in the knife. In the next few sentences he would slash open the hearts of these hypocrites and their slimy, useless lawyer who did no more than mouth the feeble accusations of his clients. This had nothing to do with Paul’s behaviour and everything to do with their unbelieving and greedy hearts.

This is a clear lesson for all who claim to be followers of the Messiah Jesus. There is no room in His body for people who follow Him for what they can get out of it for themselves. Jesus is about truth. He is Messiah and Lord, appointed by the Father to be the king over all things. Those who would follow Him may only do so if they abandon themselves to Him as Lord.

THE BOOK OF ACTS – STEPHEN’S DEFENSE

Bible Study, ,

CHAPTER 7

STEPHEN’S DEFENSE

“Then the Chief Priest said,’ What do you have to say for yourself?’

“Stephen replied, ‘Friends, fathers and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia…and told him, ‘Leave your country and go to the land I’ll show you.’ ……..

“And you continue, so bull-headed! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition — traitors and murderers, all of you. You had God’s Law handed down to you by angels — gift -wrapped! — and you squandered it!” Acts 7:1-53 (The Message).

No wonder Stephen got the better of his opponents! He not only knew the Scriptures; he understood the Scriptures. With great skill and insight he opened the Scriptures; one more nail in his own coffin. The men he was standing before were supposed to be the experts in the Scriptures but here was a man, on trial for perverting the Word of God, who accurately and skillfully summarised the entire Old Testament with one aim in view — to put them on trial for their treatment of Jesus and His followers.

Stephen, like Jesus and His apostles, had no thought for his own skin. He boldly proclaimed and defended the truth and, in doing so he signed his own death warrant. Once again the accusing finger pointed at the religious leaders and once again they shrugged off responsibility by removing the accuser.

Stephen was not as gentle with the men of the High Court as the apostles had been. Although they indicted them, the offer of forgiveness was woven into their accusation which the Sanhedrin neither heard nor heeded. They did not want forgiveness — they wanted power and the money that came with power! They had passed by their opportunity and Stephen spoke, under the inspiration of the Holy Spirit, with deadly accuracy.

What message does this incident hold for my readers? One of the clear messages of the Bible is the mercy of God extended to anyone who will listen and heed His invitation to repent, return and lay down their arms against God. He cleared the way for reconciliation and graciously gives it to anyone who will receive His gift.

But there is another side to the coin. He has endless mercy for those who will receive it but His wrath remains on those who refuse His offer. God will never force His love on anyone. He respects His gift of free will too much to go back on it. He will always give us what we want even if we destroy ourselves in the process. On judgment day no one will ever be able to accuse Him of being unfair.

No matter how unfair man’s treatment of man may be, God’s justice is final and impeccable. Stephen put his life on the line by delivering the message but it had to be done to serve God’s purposes for the Sanhedrin.

But why should Stephen have to pay for delivering a message they refused to receive anyway? God is painting His picture on a canvas much bigger than we can see or understand. It is not our place to question but to trust because He is trustworthy,

Lies Unravelled

Bible Study, , ,

LIES UNRAVELLED

“The governor motioned to Paul that it was now his turn. Paul said, ‘I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days — you can check out these dates easily enough. I came with the express purpose of worshipping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidences or witnesses.'” Acts 24:10-13 (The Message).

Now, Paul, it’s your turn to pit your brilliant legal mind against Tertullius and his clients.

It was Paul’s turn to speak, to make his defence against the pathetic accusations brought by Tertullius on behalf of the Jews who were trying to use emotional hype to make their case stick. The problem was that, for Felix, it was a toss-up between administering justice for Paul or currying favour with the Jews. That depended on the governor’s character and integrity. Was this about justice or about winning a popularity contest with the influential and volatile Jewish leaders?

Paul appealed to the governor’s past performance of good governance, whether it was true or not, in the hopes that Felix would want to uphold his good name. His defence was not based on emotion but on fact and truth.

Paul dismissed the charges of being a rabble-rouser with the contempt it deserved. He wasted no time defending himself on that point, appealing to Felix to call the witnesses and check the evidence.

“‘But I do freely admit this: In regard to the Way which they malign as a dead-end street, I serve and worship the very same God served and worshipped by all our ancestors and embrace everything written in all our Scriptures.  And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.'” Acts 24:14-15 (The Message).

Paul knew what the real issue was, just as Jesus did decades before. It was about the Messiah the Jewish leaders had rejected. This was not about his criminal activity. This was about their position of power over the people, and the wealth they garnered from their offerings. If Jesus was truly the Messiah, whom the people of the Way believed and followed, then the Jewish hierarchy would have to admit that they were wrong and that they had crucified their Messiah. They would have to eat humble pie, give up their position and follow Him.

Paul skilfully put them in a really bad light. The Pharisees believed in the resurrection, theoretically, but they rejected the resurrection of Jesus. If they were to be true to what they believed, they would have to acknowledge that Jesus was their Messiah. Paul had them cornered because he placed himself squarely on their side. If he were guilty of believing in the resurrection, so were they. He had gone all the way and embraced the resurrection as fact and proof of Jesus’ Messiah ship. They had not.

Paul had dug in the knife. In the next few sentences he would slash open the hearts of these hypocrites and their slimy, useless lawyer who did no more than mouth the feeble accusations of his clients. This had nothing to do with Paul’s behaviour and everything to do with their unbelieving and greedy hearts.

This is a clear lesson for all who claim to be followers of the Messiah Jesus. There is no room in His body for people who follow Him for what they can get out of it for themselves. Jesus is about truth. He is Messiah and Lord, appointed by the Father to be the king over all things. Those who would follow Him may only do so if they abandon themselves to Him as Lord.

A Hornet’s Nest

Bible Study, , , ,

A HORNETS’ NEST!

“‘And that’s when I met Ananias, a man with a sterling reputation in observing our laws — the Jewish community in Damascus is unanimous on that score. He came and put his arm on my shoulder. ‘Look up,’ he said. I looked, and found myself looking right into his eyes — I could see again!

“Then he said, ‘The God of our ancestors has hand-picked you to be briefed on His plan of action. You’ve actually seen the Righteous Innocent and heard Him speak. You are to be a key witness to everyone you meet of what you’ve seen and heard. So what are you waiting for? Get up and get yourself baptised, scrubbed clean of those sins and personally acquainted with God.'” Acts 22:12-16 (The Message).

Mmm! Paul was very careful to emphasize Ananias’ credentials, a Jew from Damascus who had good standing in the Jewish community there; but that did not take away from the fact that he was also one of those who followed Jesus in the “sect” they called “the Way”.

Just as Paul was looking for every way to defuse the situation, the crowd was waiting for him to indict himself by his own words. Up to this point there was nothing in his story to condemn him, so they allowed him to continue.

“‘Well, it happened as Ananias said. After I was back in Jerusalem and praying one day in the Temple, lost in the presence of God, I saw Him, saw God’s Righteous Innocent, and heard Him say to me, ‘Hurry up! Get out of here as quickly as you can. None of the Jews here in Jerusalem are going to accept what you say about me.’

“‘At first I objected: ‘Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness, Stephen, was murdered, I was right there, holding the clothes of the murderers and cheering them on. And now they see me totally converted. What better qualifications could I have?’

“But He said, ‘Don’t argue. Go. I’m sending you on a long journey to outsider Gentiles.'”
Acts 22:18-21 (The Message).

Paul’s credentials in his old, pre-Christ life were also impeccable. He was so zealous for the law that he was willing to kill those whom he considered traitors to Moses. Strange, isn’t it, that he was murderously defending the law that said, “Do not commit murder”! He was oppressing those whom the law defended against oppression! He was making decisions for those to whom God had given the right to make their own! Isn’t this how religion works?

He had turned his religion into an idol which he worshipped with such fanatical zeal that it had turned him into a heartless monster and as blind as a bat to the truth. He had long since lost the understanding of the true God — the God of his fathers, Abraham, Isaac and Jacob, the God who established a covenant of love with them and taught them, through the provisions of that covenant, to care about people and to protect them, not to destroy them because they had believed in their Messiah about whom his Scriptures had spoken.

It had taken nothing less than a face-to-face confrontation with Jesus to convince Paul that he was dead wrong about Him. Now Paul was trying to convince people who were as equally blind and stubborn as he had been, that Jesus was their Messiah! His journeys through Asia and Europe had not yielded much fruit among the Jews. It was not likely that it would be any different here in Jerusalem.

Paul was standing next to a hornets’ nest and at any moment they would break loose and strike!

Ready To Kill For God

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READY TO KILL FOR GOD

“Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

“‘My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.” When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.

“He continued, ‘I am a good Jew, born in Tarsus in the province of Cilicia, but educated in Jerusalem under the exacting eye of Rabbi Gamaliel, thoroughly instructed in our religious traditions. And I’ve always been passionately on God’s side, just as you are right now.” Acts 21:40-22:3 (The Message).

And so Paul began his defense. This was the first time he was allowed to tell his side of the story. Throughout his missionary journeys, when he was falsely accused and hounded from city to city, he was never given the opportunity to speak for himself. The word of his accusers was believed and acted on and he was punished or had to flee on their word, lies or no lies.

Paul must have known that his own words would not be enough to put out the fires of hostility in the hearts of these fanatical Jews. They had already decided that he was guilty and must die. His defence meant only one thing — they were waiting for him to indict himself just as the Sanhedrin at Jesus’ trial pushed Him to admit His own guilt.

“‘I went after anyone connected with this ‘Way’, went at them hammer and tongs, ready to kill for God. I rounded up men and women, right and left and had them thrown in prison. You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents, authorising me to hunt down the Christians there, arrest them, and bring them back to Jerusalem for sentencing.'” Acts 22:4-5 (The Message).

Not a pretty track record, when one reads Paul’s “Before Christ” CV! But so convinced was he that he was right that he though God needed help in defending His cause. Such is every religious system that needs human beings from preventing his kingdom from going under! The silversmiths of Ephesus had this problem on their hands. If they did not take action, the goddess Artemis would be robbed of her divine majesty?

Could Paul or any other religious zealot protect God from losing His divine majesty without his intervention? What kind of a God is that? This is sheer human foolishness. Isaiah mocked the gods of the nations around Israel that they were so keen to worship. ‘They are burdens you have to load on donkeys because they can’t even walk,’ he reminded God’s people. ‘Our God is not like that. He is the one who carries you, even when you are so old that you can no longer walk!’

Paul did not realise until his confrontation with the living Christ, that God did not need his help to protect Him, particularly since Paul had such a screw bald idea of God that he was fighting an entirely wrong cause. He thought Jesus was an imposter and that the best way to unmask Him was to exterminate His followers.

Every false religious notion uses the same argument for venting its spleen through its followers to try to silence the truth. But God’s truth will stand while every lie will fall. God has spoken. “Every knee shall bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:11 (NIV).