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LUKE’S GOSPEL…FAITH AND AUTHORITY – 15

“When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Then the men who had been sent returned to the house and found the servant well.”

‭‭Luke‬ ‭7‬:‭1‬-‭10‬ ‭NIV‬‬

I found this story both intriguing and enlightening, adding another layer to my understanding of faith and prayer. 

Let’s take this report apart, layer by layer. 

First, the man who asked Jesus for help was a pagan, a Roman soldier who happened to be serving his emperor in Israel. He probably had, with a background of idolatry…many gods from Greek and Roman mythology, little or no knowledge of Jewish monotheistic religion. 

Why did this man ask a Jewish rabbi to do a miracle? How did he know that this was possible?

Perhaps, in his round of duties, this centurion had encountered Jesus somewhere, either in person or by hearsay. He was obviously impressed by Jesus’ authority. What Jesus said happened, even unusual things like demons fleeing and sick people, and even people who had physical defects like blindness and paralysis, being cured and restored. 

This pagan Roman had enough sense to weigh up the evidence and conclude that Jesus had a connection with divine power which was much more than human. Unlike the religious leaders, he had no prejudice to blind him to a realistic conclusion. 

When his servant became deathly sick, the centurion’s thoughts turned to Jesus. Perhaps he might also be in line for a miracle. As luck would have it, so he might have thought, Jesus happened to be in town. Bring a pagan, he showed his respect for a Jewish rabbi by sending some Jewish leaders to Jesus with a humble request for help. The Jews assured Jesus that he was worthy of help because of his benevolence towards the Jews. 

As Jesus approached his house, the centurion came out to meet Him. Again, he showed his respect by making room for Jewish scruples…not to enter a Gentile home for fear of being defiled. He expressed both his feeling of unworthiness and his confidence in Jesus’ words by his understanding of how authority worked. 

This is where the issue of authority and faith meet.

The centurion knew what authority meant because he carried authority in the Roman system in keeping with his rank in the army. He was the link between the authority to which he submitted and the soldiers under him. His authority did not extend beyond those who answered to him, but his word was law for them because of the chain of command. 

This man recognised that Jesus both had authority in His domain and understood His chain of command in the spiritual realm. He also knew that authority was conveyed through words. Just as he spoke the instructions he received to those under him, so he recognised that Jesus spoke the words He received from His authority to the sick and oppressed, and stuff happened. 

Here is the real source of faith. To have faith in Jesus, to recognise, accept, and trust in His authority to do what He has said, is the essence of faith. Hence, the burning question for the religious leaders was always…”Who gave you authority to do what you  are doing.? What is the source of your authority?” They could not deny that Jesus had authority but they refused to believe that His authority came from God. 

Faith, then, is absolute confidence in the power of Jesus to do what He said He would do because He had authority to do so. This takes the effort and guesswork out of faith. Faith, then, isn’t something that we must work up but simple confidence in Jesus’ words because of His authority. 

This brings me to faith and prayer. If faith is confidence in the authority of Jesus’ word, it stands to reason that His word is the all-important factor in prayer. He will always do what He promised.  This means that our prayers are powerful as they line up with what He has promised. 

“But as surely as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.”

‭‭2 Corinthians‬ ‭1‬:‭18‬-‭20‬ ‭NIV‬‬

Real faith, then, is not a hit-and-miss hope that He will act when I pray. Faith is firmly anchored in Jesus’ authority to do what He has promised. 

“Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.”

‭‭Matthew‬ ‭28‬:‭18‬ ‭NIV‬‬

To be continued…

SOME RANDOM THOUGHTS…AUTHORITY -7b

We have explored the evidence of Jesus’ authority in the gospels. Now let’s examine the implications of His authority for us, who believe in Him and claim to be His disciples. Why should His authority be important to us in our daily lives?

  1. Our first and most important question to answer is…

“But what about you?” he asked. “Who do you say I am?”

‭‭Matthew‬ ‭16‬:‭15‬ ‭NIV‬‬

Only when we are convinced that Jesus is Lord can we commit to absolute obedience to Him. 

  1. Obedience to Jesus must flow from our love for Him. 

Jesus can only trust us with a commission if we love Him above everything else. After Peter’s denial, he had to settle the issue…

“When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.”

‭‭John‬ ‭21‬:‭15‬ ‭NIV‬‬

“Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.””

John‬ ‭14‬:‭21‬ ‭NIV‬‬

Jesus’ exaltation as Lord, giving Him supreme authority over heaven and earth, demands absolute obedience. 

Jesus asked an unanswerable question…

“Why do you call me, ‘Lord, Lord,’ and do not do what I say?”

‭‭Luke‬ ‭6‬:‭46‬ ‭NIV‬‬

The implication of our confession must be a commitment to obedience to Jesus as Lord. 

“If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”

‭‭Romans‬ ‭10‬:‭9‬ ‭NIV‬‬

Outside of our declaration and commitment to obedience to Jesus as Lord, our claim to be His followers is hollow and empty. 

  1. Jesus exercises His authority by His word

…over the universe…

“The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”

‭‭Hebrews‬ ‭1‬:‭3‬ ‭NIV‬‬

…and in our lives…

“To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.””

‭‭John‬ ‭8‬:‭31‬-‭32‬ ‭NIV‬‬

  1. By His words, Jesus will exercise His authority to judge. 

““If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.”

‭‭John‬ ‭12‬:‭47‬-‭48‬ ‭NIV‬‬

Now we come to a significant link between Jesus’ authority, faith,  and prayer. 

  1. Faith is intimately connected with Jesus’ authority. 

For faith to be legitimate, it must have a legitimate object. Nothing will happen if we trust in something or someone who has no authority to act. 

Now let’s examine an incident that perfectly illustrates the connection between faith, prayer, and authority. 

“When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.” Jesus said to him, “Shall I come and heal him?” The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.”

‭‭Matthew‬ ‭8‬:‭5‬-‭10‬ ‭NIV‬‬

The centurion understood the importance of authority, recognised Jesus’ authority, and based his faith in the authority of Jesus’ spoken word. .  

These aspects of Jesus’ authority underlie the authority he delegates to His followers…

To be continued…

MARK’S GOSPEL…CRUCIFIED – 41

A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.”

‭‭Mark‬ ‭15‬:‭21‬-‭24‬ ‭NIV‬‬

Mark’s carefully crafted report has many details. However, unlike Isaiah’s prophecy, he offers no interpretation except a reference, here and there, to prophecy fulfilled. After all, he was telling the story of a servant! The Servant’s feelings, emotions, suffering, are not the issue. What matters is how He took His punishment…rebelling or submitting? For our salvation, this was the crux. 

In His extreme weakness after taking a beating to within an inch of His life, Jesus had a moment of reprieve. The soldiers had pity on Him, or did they? Was it compassion that made them force Simon of Cyrene to carry His cross, or was it impatience?

The crucifixion was carried out with military precision. The soldiers had done it before…many times. They were merely carrying out the instructions of their commanding officer. They were hardened to the screams, the cries for mercy, the writhing in pain, even the swearing and cursing from the lips of the condemned…but this man?  

“Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me…Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me.”

‭‭Psalms‬ ‭22‬:‭12‬-‭13‬, ‭16‬-‭17‬ ‭NIV‬‬

Not only was He condemned but also treated in the cruellest way possible, with the jeers, taunts, and insults that could have crushed His soul.  

“I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.”

‭‭Psalms‬ ‭22‬:‭14‬-‭15‬ ‭NIV‬‬

The Son of God, this Servant of Yahweh, felt it all in the most intense of suffering!

Body battered and beaten, flesh flayed to the bone, hands and feet pierced with huge iron nails, naked and exposed, taunted, mocked, and insulted, He was eerily quiet. No sound came from Him, not a word of abuse, not a threat or protest of innocence, not a cry for mercy…only a flicker of pain across His face that spoke more loudly than the agonising cries of the guilty. And one soldier took note!

“He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.”

‭‭Isaiah‬ ‭53‬:‭7‬ ‭NIV‬‬

Did they drop the upright into the hole with a little more care than they did for the other two criminals? Did they treat Jesus a little more gently, kindly than normal? I think not! They were possibly even rougher, even more cruel, to force a sound from this unusual man… and at least one of the co-crucified took note!

With practised indifference, the soldiers did what they always did. They crouched on the ground at the feet of the condemned and gambled for the discarded clothing. Some garments were in tatters, hardly worth a second glance but….

Jesus’ garments were unusual,  His outer garment, a seamless robe, as Mark took pains to mention, the evidence of His office as High Priest…was highly symbolic and significant…

Google explains…

“In Jesus’s day, the most prominent figure, who wore a seamless robe, was the Jewish High Priest. This sacred, one-piece garment was part of the high priest’s priestly vestments, symbolizing unity and holiness, and was an integral part of his ministry when performing rituals in the Temple.”

“Jesus’ seamless robe holds significance as a symbol of divine unity, Jesus’ unified and perfect character, and the unity of the Church, representing the indivisible body of Christ. Its un-torn nature symbolized the fulfillment of Old Testament prophecy, highlighting Jesus’ role as a perfect high priest whose divine mission could not be fractured.”

And so, the soldiers, callous and unaware, unwittingly fulfilled yet another prophecy,

“They divide my clothes among them and cast lots for my garment.”

‭‭Psalms‬ ‭22‬:‭18‬ ‭NIV‬‬

As the spectacle of this crucifixion unfolds, darkness and light clashed, with darkness the seemingly undisputed winner except for one thing…

Peter, the traditionally recognised source of Mark’s gospel, put this pinnacle moment in history, and its eternal outcome, into its divine perspective…

“When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”

‭‭1 Peter‬ ‭2‬:‭23‬-‭25‬ ‭NIV‬‬

God’s story was conceived in eternity, written in prophecy, and fulfilled in time. It reached its climax at 3pm on that Passover day when Jesus and the Passover lamb took their last breath together, sealing forever the fate of darkness and releasing on mankind the era of grace!

THE BOOK OF ACTS – THE FEAR OF GOD

THE FEAR OF GOD

“When the centurion heard that, he went directly to the captain. ’Do you realise what you’ve done? This man is a Roman citizen!’

“The captain came back and took charge. ’Is what I hear right? You’re a Roman citizen?’

“Paul said, ‘I certainly am.’

“The captain was impressed. ’I paid a huge sum for my citizenship. How much did it cost you?’

“‘Nothing,’ said Paul.’ It cost me nothing. I was free from the day of my birth.’

“That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture.” Acts 22:26-29 (The Message).

It is obvious, from this conversation, that Roman citizenship carried with it many privileges; a fair trial and protection by the state, for example. Not everyone in the Roman Empire was automatically a citizen. Some paid a high price for it, like the captain, while others were automatically Roman citizens by privileged birth. Paul was one of the latter, but he did not explain how he was born into it.

The discovery was enough to make the captain change his plan of action! He would have been in serious hot water had he, even in ignorance, acted outside the protection of Paul’s Roman citizenship.

If citizenship of an earthly kingdom carried with it such privileges, how much more does belonging to God’s kingdom offer blessings and protection for those who are born into it

The Kingdom of God is both all-exclusive and all-inclusive. It is wide open to all who believe that Jesus is the Son of God and receive Him as unrivalled Master of their lives. It is only for those who acknowledge Him as Lord, to the exclusion of all other gods, and submit to His absolute authority. According to those who follow other religions, that makes believers intolerant, but according to God’s Word, it is the truth.

Jesus Himself said, “‘I am the way and the truth and the life.” No one comes to the Father except through me.'” John 14:6 (NIV).

“But now in Christ Jesus you who once were far away have been brought near through the blood of Christ….Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone. In Him the whole building is joined together and rises to become a holy temple in the Lord. And in Him you too are being built together to become a dwelling in which God lives by His Spirit.” Ephesians 2:13; 19-22 (NIV)

The Roman captain was quick to realise his error when he was close to subjecting Paul to an unlawful flogging. He acknowledged his accountability to higher authority and did not act in a way that jeopardised his own position. Unlike Pilate who acted unlawfully towards Jesus and paid dearly for it, this man was not so arrogant that he ignored Roman law.

What of the many millions of citizens of God’s kingdom who have been imprisoned, tortured and even murdered simply because they believe in Jesus and are loyal to Him? Does God offer any protection or justice for them? It may not seem like it if we only take this life into consideration. However, God always takes the long look.

“When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the Word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?'” Revelation 6:9-10 (NIV).

“God is just: He will pay back trouble to those who trouble you and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire, with His powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of His power…” 2 Thessalonians 1:8-9 (NIV).

They Knew!

THEY KNEW!

At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out with a loud voice, ‘Eloi, Eloi, lama sabachthani?’ (which means, ‘My God, my God, why have you forsaken me?’). When some of those standing there heard this, they said, ‘Listen, He’s calling Elijah.’

Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. ‘Now leave Him alone. Let’s see if Elijah comes to take Him down,’ he said. With a loud cry, Jesus breathed His last. The curtain of the temple was torn from top to bottom. And when the centurion who stood there in front of Jesus, saw how He died, he said, ‘Surely this man was the Son of God!’ (Mark 15: 33-39)

Jesus’ killers thought they knew. They were so certain that they had at last destroyed this blasphemer that they stood there to make sure that He was dead. They mocked and insulted a dying man because they believed they were right. They could go to bed that night with the satisfaction that they had finally rid themselves of the one man who got under their skin. They could get on with their lives in peace. But could they?

Strange how there were others who had no vested interest in Jesus but they knew. What about the earth and sky? For three hours the sun knew! Everything went black around the scoffers – so black that they could not see their hands in front of their faces. God veiled the light of the sun to shield His Son from their hostile eyes. This was no ordinary storm and certainly not a normal solar eclipse. Whoever heard of an eclipse that lasted for three hours? What went on the minds of His enemies as they stood there, unable to move in the darkness?

And the veil of the temple? How and why did it rip from top to bottom? It was so thick that it was said that not even a team of horses could rip it apart. Who tore it? How could it tear? There was no one in Israel who would dare to do something like that, even if they could. Only the high priest was allowed beyond that curtain and only once a year, with a strict ritual so that he would not die in that inner shrine if he did not fulfil his duty perfectly.

If God was responsible for the darkness, He must have also been responsible for tearing the veil in the temple. Why did He do that? What was He saying to His people? The ancient rabbis believed that the veil was God’s clothing, hiding Him from the prying eyes of His people. When He tore the veil, was He mourning for His Son by tearing His clothes, as the Jews did when they grieved for a loved one? Was He finally able to reveal Himself to His people because there was nothing between Him and them any more? Sin had been atoned for and removed. God was satisfied, and He invited His people to draw near. No more animal sacrifices or priests to intervene.

The Roman centurion knew. He was a pagan. He had no interest in the Jewish religion. He was there to do his duty, as unpleasant as it was – that was all. He had supervised and witnessed many crucifixions, but this one was different. Never had he seen a man die with such serenity and dignity. He was used to the victim’s screams and curses. He had heard it all and his heart was calloused to indifference by the suffering his men inflicted on them. As far as he was concerned, they were getting what they deserved.

He felt nothing for them, but this man . . .? His verdict was, ‘Not guilty.’ Why was Jesus being crucified? What had He done to deserve this terrible end? His very words and behaviour protested His innocence. When we put together the witness of all four gospels, what do we read? The words and attitude of an evildoer? He protested the loss of His Father’s felt presence in the words of His famous ancestor, David. He welcomed a sinner into Paradise with Him. He forgave those who did this to Him. Only once did He give an indication of His severe suffering – ‘I am thirsty!’ He entrusted His spirit to His Father and He died with a victory cry on His lips.

Was there any other person on earth who died on a cross like this? No! The centurion came to the only conclusion that fitted the evidence. Whatever he might have meant by it, he declared, ‘This man was the Son of God!’ Like Nebuchadnezzar, the Babylonian despot, a pagan through and through, who had to admit that the man he saw in the fire was no ordinary man, the centurion, not the Jews, admitted that Jesus was, after all, exactly who He claimed to be, Saviour, Messiah and the Son of God.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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