Tag Archives: a sin offering

HE SUFFERED OUTSIDE

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HE SUFFERED OUTSIDE

We have an altar from which those who minister at the tabernacle have no right to eat. The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through His own blood. Let us, then, go to Him outside the camp, bearing the disgrace He bore (Heb. 13: 10-13).

What a vivid picture of God’s redemption!

Every time an animal was slaughtered and its blood sprinkled on the Atonement Cover on the Ark of the Covenant on the Day of Atonement, it pointed to and spoke of another Lamb whose blood would provide atonement for the sin of the whole world. Daily, the smoke of the burnt offering would rise to God as a reminder of sin and of the price that had to be paid to atone for sin. The priests who ministered in the tabernacle, were permitted to eat their portion of the meat of the daily sacrifices.

Like them, we have a sacrifice of which we are permitted to partake because we have acknowledged the price of our sin and the value of the blood that atoned for it.  We partake of a different altar, not literally eating the flesh of the Son of God and drinking His blood, as some would have us believe but, through faith in Him, acknowledging His sacrifice, participating in the benefits of His death and identifying with Him in His death and resurrection.

Those who ministered in the tabernacle and ate the flesh of the sacrifices, did not have an automatic right to partake of the sacrifice of Jesus unless they, too, were part of the believing community. Being a priest in the Levitical order did not qualify them to participate in the “altar” of Jesus’ sacrifice. There is only one criterion for anyone to share in His sacrifice – repentance from dead works and faith in Him as the true Lamb of God – turning from sin and turning to God. Jesus said:

Very truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in him (John 6: 53-55).

If we were to take these words literally, we would be in real trouble. How is it possible to eat the flesh and drink the blood of Jesus without inventing some kind of crazy doctrine about God doing magic? No, that is not what Jesus meant. In keeping with the Hebrew mind-set, they would have asked, “What does the flesh and blood of Jesus do?” Just as we take in food nourish our physical bodies and provide energy to live, so by faith we take in the death of Jesus to nourish our spirits and enable us to live godly lives in a sinful world.

Animal blood, offered by Levitical priests, cannot do that. Only faith in the death of Jesus can atone for sin and provide life for our spirits.

Since we are part of a citizenship that is not of this world, we must stand with Jesus in spite of the hatred and persecution that loyalty to Him brings. Like the bodies of animals that were burned outside the camp, Jesus suffered outside the city. Symbolically it reminds us that He was rejected by His own people. They would have no part of the forgiveness and reconciliation He provided through His death. They threw Him out and killed Him.

When we take our stand with Him, we become outcasts like Him. It may seem like a disgrace in the eyes of the world, just like His death was a disgrace in the eyes of His people, but we wear that disgrace like a badge of honour because it is His death that gives us acceptance and access to the very throne of God, just as the blood of the sacrificial goat gave the high priest access to the presence of God in the Holy of Holies.

Since we are invited to share in His salvation, we are also urged to share in His disgrace. He did not consider the shame of His suffering enough reason to turn away from it.

Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him, He endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Heb. 12: 1b-2).  

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NO CONDEMNATION!

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NO CONDEMNATION!

“Therefore, there is no condemnation for those who are in Christ Jesus because, through Christ Jesus the law of the Spirit who gives life, has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending His own Son in the likeness of sinful flesh to be a sin offering. And so He condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.” Romans 8:1-4.

Ahhh! Romans 8! Like a breath of fresh air in a stuffy room comes the grand climax of Romans 8. The first seven chapters of Romans are gloomy and depressing, but for a reason. Paul must make clear how desperate our situation was until God stepped in with His solution.

In one great act of intervention, God sent His Son into a hopeless and helpless world to rescue us from our plight. No condemnation! What magical words after setting the scene of our despair! But how many believers are still trapped in their insecurity and fear because they have failed to embrace these two liberating words!

The woman who was caught in adultery and dragged before Jesus for sentencing knew what it felt like to hear His words, “Neither do I condemn you. Go, and leave your life of sin.” She had just been pardoned by none other than the Son of God and escaped the death penalty to go free, both from guilt and from the life that had imprisoned her for so long.

It was not Paul but God Himself who had pronounced the whole of mankind “Not guilty!” But how could He do that? Someone had paid the debt and set all the prisoners free. It was the season of Jubilee then, the time for setting prisoners and slaves free and we are still living in that season until Jesus comes.

But what if we sin again? No condemnation! What of those who have committed heinous crimes against humanity? No condemnation! What about those who died before Jesus came? No condemnation! What of those who have not yet been born? No condemnation! What about those who have never heard about Jesus? No condemnation!

Jesus died for the sin of the world – before the foundation of the world. What does that mean? From God’s perspective, although He sent His Son into the world at a point in time, and He died on a specific day in history, the effects of His death are for all people for all time. Does the mean that all people are automatically saved? Of course not! God’s forgiveness must be personally appropriated to become effective in our lives.

God’s holy law can do no more than show us where we have gone wrong. Only the power of God’s Holy Spirit can set us free from the power of sin to live a new life of righteousness in Christ Jesus. The struggle is over. The voice of condemnation has been silenced. Whose voice do we hear when we feel condemned? It is not the voice of God nor the voice of conscience because God has pronounced over us, once and for all, His verdict, “No condemnation!” It is the voice of our enemy, repeating what he hears about himself.

By offering Himself as an atoning sacrifice, Jesus both agreed with God’s verdict that all people are guilty of breaking His holy law, and He accepted in our place the punishment that God required. God carried out His sentence on Jesus that we might go free.

“…God was reconciling the world to Himself in Christ, not counting people’s sins against them…” 2 Corinthians 5:19.

No condemnation! Do you believe that? Have you received His verdict? You are free! Like His words to the guilty woman, Jesus says to you, “Neither do I condemn you. Go, and leave your life of sin.”

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.