Tag Archives: Pharisees

Caught In The Act!

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CAUGHT IN THE ACT 

“But Jesus went to the Mount of Olives. At dawn He appeared again in the temple courts, where all the people gathered around Him, and He sat down to teach them. The teachers of the law and the Pharisees brought a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?’  John 8:2-5 (NIV).

How convenient! Just when they needed some way of catching Jesus out on some (perceived) breach of the Law, one (or some) of them “happened” to come across this woman in a little liaison. Would these guys stop at nothing to nail Him? Makes you wonder, doesn’t it! Was this woman part of their trap? Were they willing to sacrifice her to get their way? And what of the male member of the conspiracy? Where was he? It takes two to tango.

In this whole debacle, what kind of a god were the religious leaders representing? Was this the God who rescued them from slavery in Egypt; the God who led them; cared for them; protected them; fed them and entered into a marriage covenant with them in the wilderness and gave them the Promised Land? Is this the God who taught them about loving Him and loving their neighbour as themselves? Was God’s Law intended to turn them into monsters or to show the world what kind of God He really is, gracious, compassionate, slow to anger and abounding in love and faithfulness?

Jesus was, along with rabbis Hillel and Shammai, a rabbi with authority. How often did the common people not wonder at His authority because He showed, them by His words and works, the true nature of God, and they marvelled. The other rabbis perpetuated the tradition of a God of law and justice who wreaked vengeance on those who stepped outside the Law, especially the way they interpreted the Law. They made a fetish of the Law and twisted the nature of God to suit their distorted version.

Jesus’ yoke was different. He portrayed a God of mercy and compassion, one who was on the side of the poor and oppressed. He was not out to destroy but to restore. He had forgiveness and mercy for those who repented and healing for the sick in body and mind. His kingdom was built on love, God’s limitless and unconditional love for all people, and man’s love for each other because all barriers had been removed.

The Jewish leaders hated Jesus because He made God too nice. It didn’t suit them because a “nice” God took away their power to control the people through fear and stripped away their cloak of hypocrisy.

How insensitive these men were! Imagine them dragging this poor, half naked, wretch  in front of Jesus, flinging her down on the ground and loudly demanding that He pronounce His “Guilty!” verdict on her or else…! ‘Come on, Jesus. We caught her IN THE ACT! Moses said we must stone her. What do you say?’ They were confident that they had Him. If He showed mercy to her, He would be deliberately acting against the Law of Moses. If He agreed to their stoning her, He would be applying their yoke, not His own. He would be going against His own authority and bowing to theirs.

Was Jesus caught off guard? Would He have an answer that would vindicate Him and be merciful to the poor victim who lay trembling on the ground, waiting to hear her fate?

I can imagine the self-satisfied grins on the faces of these men as they looked at one another in triumph. ‘We’ve got Him now,’ they must have thought. ‘There’s no way that He can wriggle out of this one!’ In full view of their audience of people eager to listen to the gracious teaching of the rabbi whom they admired and followed with expectation and enthusiasm, they waited for their answer.

But they didn’t know Jesus. He knew exactly how their minds worked. There was one small part of the Law they had forgotten….

An Effective Barrier Against Truth

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AN EFFECTIVE BARRIER TO TRUTH 

“Finally the temple guards went to the chief priests and the Pharisees, who asked them, ‘Why didn’t you bring Him?’ ‘No one ever spoke the way this man does,’ the guards replied, ‘You mean He deceived you also?’ the Pharisees retorted. ‘Have any of the rulers or of the Pharisees believed in Him? No, but this mob that knows nothing of the law — there is a curse on them.’

“Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, ‘Does our law condemn a man without first hearing him to find out what he has been doing?’ They replied, ‘Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.'”

“Then they all went home.” John 7:45-53 (NIV).

Ugh! These men are obnoxious!

They sent temple guards to arrest Jesus, but the guards could not bring themselves to do it. His words fascinated and mesmerized them. They had never heard anyone speak as Jesus spoke. They returned empty-handed to the religious rulers and Pharisees who were so sure of themselves that they dismissed them with withering contempt.

These men held themselves up as the measure of truth. Since none of their number had believed in Jesus (perhaps Nicodemus had kept his night-time visit to Jesus a secret in case he was dismissed with the same disapproval as the temple guards), of course Jesus was a trickster and a fraud! The temple guards were taken in by Him because they were just part of the gullible mob, according to them.

Nicodemus put in a rather weak protest, appealing to his colleagues at least to give Jesus a hearing. But his was a lone voice trying to get a fair deal for Jesus. His plea was swept aside with the same arrogant dismissal as the guards received.

Why did these men stick so tenaciously to their opinion of Jesus that they were not even prepared to give Him a hearing?

Their first argument was the typical everybody’s-doing-it reason. Since all of them (except Nicodemus, and he was of no consequence to them), dismissed Jesus as a fraud, that made them right. Their confidence was based on the flimsy premise that majority opinion must be the truth.

Unfortunately, in God’s eyes this kind of reasoning does not hold water. Even if the whole world chooses to believe lies, that does not make it the truth. Billions of people follow false religions, sincerely believing that they are right and even being willing to murder to defend their beliefs but that still does not make lies the truth.

Secondly, they clung to their superficial reason for rejecting Jesus because they refused to investigate the evidence. What were they afraid of? Would they have changed their minds about Him if they found out the truth? I don’t think so. This was not about Jesus; this was about them. It would take honesty and humility to listen to Jesus and to take Him seriously and they were not prepared to do that because they would have to forfeit their status in the community and bow to Him.

We may not think we are like the Pharisees but deep in every heart there lurks the pride that cuts us off from God. “God opposes the proud but shows favour to the humble.”  Humility is the one thing that opens the door to revelation from God. Jesus told His hearers that, if anyone genuinely wants to know the truth, he will be able to discern the source of His teaching — from God or from Himself.

Once again, this conflict opens up new understanding about God, about us and about the depravity of our own hearts. My plea is that we put aside our right to be right and examine the evidence. We have only one source of truth — the Word of God. He has graciously given us an infallible point of reference to keep us on track. If we are humble enough to say, ‘I don’t know,’ we will be on the way to finding out the truth.

Let’s use it!

 

The Battle Begins

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THE BATTLE BEGINS

“The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. Later Jesus found him at the temple and said to him, ‘See, you are well again. Stop sinning or something worse may happen to you.’ The man went away and told the Jewish leaders that it was Jesus who had made him well. So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute Him. In His defence Jesus said to them, ‘My Father is always at His work to this very day, and I too, am working.'” John 5:13-17 (NIV).

The battle royal has begun, the oldest and fiercest battle in the world, the war between religion and truth.

Satan’s modus operandi is to ensnare people through deception to believe his lies which take many forms, so that he can control them through fear. Religion is one of his most potent lies — whatever form religion takes — that people are able to reach their god through their own efforts.

The Pharisees’ god was a demanding disciplinarian who could only be appeased through strict obedience to his rules (to which their rabbis had added a whole lot more to be on the safe side) and through the shedding of much animal blood. The Sabbath was a very important part of their rule-keeping ritual and they were incensed when anyone “broke” any of their prohibitions.

When Jesus healed the paralysed man on the Sabbath and instructed him to carry his sleeping mat, they found themselves up against an implacable enemy. Jesus refused to back down and compromise the truth that the Sabbath was a gift from a loving Father to allow them to rest, and not another day for them to try to appease Him by keeping rules.

God’s commandments were never intended to be restrictive, making life burdensome and unpleasant. He was regulating the lives of a group of people who only knew slavery and the abuses they had suffered at the hands of their cruel Egyptian masters. He had to teach them to be human again. He also had to teach them the meaning and consequences of sin and holiness so that they could show the world what their God was like.

God’s “Law” was a marriage covenant, setting the boundaries within which they would flourish in their relationship with their “husband”. He wanted them to live in union with Him so that they could carry out their task of having dominion over the created order under His authority as He intended from the beginning. The Hebrew word “torah” means “teaching”, not “law” as in dictatorial restrictions. God was teaching His people how to live again.

God wanted them to be a family of sons and daughters, living in harmony with Him and with one another, but they had made it into a slave-master religion, ruled by fear, not love. David was one of a very few of God’s people who really understood His intention and got past the rigmarole of rules and ritual to an intimate father-son relationship.

The strict rule-keeping of the Pharisees closed their hearts to the suffering of the fellow beings which angered Jesus as much as His rule-breaking angered them. God was not so callous as to ignore the needs of people and animals when they happened on the Sabbath. If an animal fell into a pit, they could not leave it there until the next day just because it was the Sabbath. They were to rescue it regardless.

Jesus was no less concerned about suffering people. When their need came to His attention, He did what was necessary to get them out of their “pit” but the Pharisees reacted against Him because He made God too “nice”.

Jesus’ response to the Pharisees was to inform them that, although God rested on the Sabbath, He was still working. That sounds a bit contradictory, doesn’t it? God rested from His creative activity but He is fully involved in the work of re-creation. Man messed everything up and God is busy putting things right again. Jesus was also involved by His mission and ministry on earth. The cross would be the defining moment, providing the motivation and the power to reconcile people to God and to set them on the new way to restoration and wholeness.

The Pharisees neither understood not die they want to understand. They preferred their way because they had status and power. They rejected the possibility of a new status, sons of God, and a new power to overcome sin and become imitators of God as dearly loved children. It was their choice.

What’s yours?

What Is The Right Thing To Do?

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WHAT IS THE RIGHT THING TO DO?

“On another Sabbath He went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if He would heal the man, hoping to catch Him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand, ‘Get up and stand here before us,’

“Then Jesus addressed them, ‘Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?’ He looked around, looked each one in the eye. He said to the man, ‘Hold out your hand.’ He held it out — it was as good as new! They were beside themselves with anger, and started plotting how they might get even with Him.” Luke 6:6-11 (The Message).

Another nail in His coffin! The religious types were becoming more and more enraged with Jesus. What raised their wrath against Him?

Wherever He went, He bumped into need after need after need — people who were enslaved by all kinds of things; demons, deformities, diseases and, worst of all, the burdens that their own so-called spiritual leaders put on them which God never intended for them to carry. These things enraged Jesus as much as His compassion angered them.

Here was another stand-off — on the Sabbath — another set-up in the synagogue and they waited to see what He would do. He had already cut them down to size by defending His disciples against their accusation of “working” on the Sabbath by rubbing grain in their hands. Now it was His turn. Jesus would never turn away from need, and they knew it.

Jesus didn’t need to read their minds. He only needed to look at their faces and read their body language to know what they were thinking. I think He was having fun. ‘What should I do?’ He shot at them, ‘Leave the man in his suffering just because it is a day called “Sabbath” or heal him because the Sabbath is as good a day as any to be kind?’

The hyper-religious ones didn’t even answer. They couldn’t without exposing their wicked hearts. Then, to crown it all, Jesus did nothing! He spoke! Was it wrong to speak on the Sabbath? They hadn’t tied that one up with a rule yet! Jesus didn’t even use the word “heal” or any equivalent. What’s wrong with, ‘Get up and stand here before us,’ and ‘Hold out your hand’?

The scribes and Pharisees were floored. Without doing a thing, Jesus healed the man just like that! They had no answer for that one but they were angry anyway; angry because He had got the better of them again, making them look like fools in the eyes of the people; angry because He had shown up their selfish indifference to the suffering of others; angry because He had ignored their rules and they were always right, so they thought; probably angry most of all because they could not understand how He did what He did and they were not willing to admit that God was working through Him.

The Pharisees aside, what was Jesus teaching by His actions, to us as well as to those who were with Him? Sabbath is much less about going to church as it is about reaching out to people in need. Sabbath is about resting from our own work to do the work of God. Sabbath is not about a day. It’s about a lifestyle, resting in the work of Jesus that frees us from slavery to our own selfish ways so that we look beyond ourselves to lift the burden off other people’s shoulders.

Jesus was insisting that righteousness is not about not doing wrong but doing right; not abstaining but taking action for those who had no power to act for themselves. He defined wickedness, not as doing wrong, but as not doing right. The rich men in His stories were charged with greed and indifference, one for hoarding his bounty instead of sharing, and the other for ignoring the poor man at his gate.

What about you? Are you a stickler for laws, or are your eyes and ears open to the poor?

 

 

Not Rules But Rest

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NOT RULES BUT REST

“On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, ‘Why are you doing that, breaking a Sabbath rule?’

“But Jesus stood up for them.’Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.’

“Then He said, ‘The Son of Man is no slave to the Sabbath; He’s in charge.'” Luke 6:1-5 (The Message).

Always a contentious issue — the Sabbath! This time it was the disciples who were in trouble with the Pharisees, not Jesus.

The Sabbath was God’s gracious gift to His people and a reminder that He also rested after completing His work of creation.

When He had rescued them from slavery in Egypt, He reminded them of the Sabbath and built it into their marriage contract at Sinai, firstly as sign of His covenant with them, and secondly to provide the weekly cycle of six days of work to one day of rest to remind them that they were not machines but humans, and that rest was as necessary for them as their work.

So overzealous had their rabbis become over the years that they had turned the people into slaves of the Sabbath, hedging it up with so many petty rules that they had forgotten its real purpose. Instead of a day of rest, it had become a day of “don’t do this; you are not allowed to do that,” until they could hardly move for rules. And the Pharisees were the self-appointed “policemen “of their yoke!

Jesus was never a slave to their prescriptions or their opinions. His yoke was one of kindness and mercy as a mirror of the disposition of His Father. He had not come to reinforce their petty religious nonsensical traditions which had no value in either honouring the Father or helping the people to love and care for one another. He had come to show them what God is like and to teach them how God runs His realm.

They said, ‘It’s better to starve than break our rules, and our rules say that picking grain and rubbing it in your hands is reaping, and reaping is work.’ Jesus said, ‘My disciples are hungry and God is more concerned about that than about rules.’ To illustrate, He drew their attention to what their own great king, David, did when he was hungry. He did what was even more glaringly wrong in their estimation. He actually broke a law of God, not even one of theirs, and nothing happened to him.

So then, what is the Sabbath and how does it apply to us now? Sabbath has significance in two ways — a creation ordinance of God to provide us with a regular day of rest once a week, and a prophetic picture of the rest from our religious “labour” that God has provided. Jesus invites us into a permanent rest from trying to gain access to God by our own futile efforts.

No amount of trying or “doing” will ever be enough, but Jesus did it for us by getting rid of our sin and giving us access to the Father as His sons and daughters. Sabbath is no longer a rigid, religious, one-day-a-week rest, but a permanent and perpetual rest of faith in Christ that sets us free from observing laws in order to gain God’s favour.

We are now God’s sons and daughters, no longer lost and in a far country. We have come home to Father’s house and can lively freely with Him as His children, not as slaves.

Have you come home to His rest?