Tag Archives: sword

Let Them Be, Even In This

Christian Life, , , ,

LET THEM BE, EVEN IN THIS

“No sooner were the words out of His mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss Him. Jesus said, ‘Judas, you would betray the Son of Man with a kiss?’

When those with Him saw what was happening, they said, ‘Master, shall we fight?’ One of them took a swing at the Chief Priest’s servant and cut off his right ear.

Jesus said, ‘Let them be. Even in this.’ Then touching the servant’s ear, He healed him.” Luke 22:47-51 (The Message).

Picture the scene. A mob, led by Judas, one of Jesus’ followers, moves menacingly towards Jesus, brandishing swords and clubs. Luke does not mention who was in charge. John tells us that there were soldiers and officials from among the crowd, sent by the chief priests to arrest Him.

Instead of slinking away into the darkness among the tress, Jesus steps forward to meet them. Judas has a pre-arranged signal – ‘the one I kiss’ – to identify Him. A gentle rebuke from Jesus, ‘Judas, you would betray the Son of Man with a kiss?’ does not even touch his hardened heart. How bizarre that Judas would choose a greeting of affection to show the soldiers whom to grab. This was surely an idea straight from Satan whom Luke said had taken possession of him.

The disciples react in a typically human way. “Boys, let’s fight.” Their entire disciple training to be followers of Jesus and to wear the Rabbi’s yoke goes straight out of the window. What happened to “Love your enemies, do good to those who hate you” and, “Turn the other cheek”? They are in no apparent danger. The soldiers are only interested in Jesus.

One of the disciples, the ever-impulsive Peter, lashes out with his sword – slicing off the ear of the one nearest to him. It happens to be Malchus, a high-ranking servant of the high priest. Now there’s going to be trouble! That action immediately involves the disciples and puts them in danger of arrest along with Jesus.

In the midst of the tumult, Jesus keeps His cool and remains who He is, the Son of Man and the Son of God. He stands as God’s representative and does what His Father does – restores the man’s severed ear.

What would Malchus remember of that whole incident when he lay in bed that night? Would he ever forget the face of the man they arrested as a criminal, the man who reattached his ear and miraculously stopped the pain and bleeding, in the middle of His own crisis? Would he ever understand the words and attitude of Jesus – “‘Let them be. Even in this'”? Six simple words in a paraphrase version, but loaded with significance!

Jesus had once informed His opponents, ‘No one takes my life from me. I have the power to lay it down and I have the power to take it up again. This was given to me by my Father.’ In that statement He pulls the rug from under His enemies’ feet. They may think that they are in charge but they cannot do a thing to Him without His Father’s permission and His submission.

His statement also clearly indicates who takes responsibility for His arrest, trial and crucifixion – all those who were implicated in the event. This is a perfect example of God’s sovereignty working together with man’s responsibility. Our little brains will never be able to work out how He did it.

It was God’s plan, devised before the foundation of the world, working perfectly to effect man’s salvation but implemented through man’s wickedness so that God’s glory – His disposition of compassion and mercy, could be put on display. Wow!

It’s Not Your Fight

Christian Life, , ,

IT’S NOT YOUR FIGHT

“Then Jesus said, ‘When I sent you out and without purse, bag or sandals, did you lack anything?’

“‘Nothing,’ they answered,

“He said to them, ‘But now, if you have a purse, take it, and also a bag, and if you don’t have a sword, sell your cloak and buy one. It is written: “And He was numbered with the transgressors,” and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfilment.’

“The disciples said, ‘See, Lord, here are two swords.’

“‘That is enough,’ He replied.” Luke 22:35-38 (The Message).

Why did Jesus seem to be contradicting Himself? Why no equipment then but fully equipped now?

Firstly, He questioned them regarding their preaching trip when He instructed them to rely on the partnership of the people to whom they would be ministering, to take care of their physical needs. This is how God’s kingdom works. It is a principle in His kingdom that those who preach the gospel should live off the gospel.

There is no such thing as using the world’s system of buying and selling, i.e., fund raising, to raise money for the work of the kingdom. The kingdom of God derives its resources from giving and receiving which God initiates and multiplies supernaturally to meet all the needs.

Secondly, He made it clear that this situation demanded the world’s resources because they would be in a conflict with the dominion of darkness. There would be no partnership with other people here; it would be every man for himself and they would be required to take care of their own needs in the crisis.

Strange that Jesus even instructed them to sell an important part of their clothing if necessary — their all-purpose outer garment — to buy a sword. It was not intended for battle but for self-defence. Peter used his sword to defend Jesus, not himself, and that was not His intention.

Jesus also explains His reason for His apparent contradiction. He would be falling into the hands of “transgressors”, not people who were sympathetic to Him. He did not want His disciples caught up in the situation at the expense of their lives at this stage. They were not to be the victims of the injustice meted out to Him. Better that they were armed to defend themselves than to become the victims of some over-enthusiastic supporter of the religious crowd who were baying for His blood.

There would come a time in the disciples’ lives when the use of the sword would be inappropriate. James would be beheaded; Peter would be imprisoned and awaiting the same fate because of their obedience to Jesus. They would submit to the hatred of the world system then, just as Jesus was doing now, without resistance because they were citizens of an everlasting kingdom.

It is important that we, as followers of Jesus, keep in mind that we are living in two kingdoms simultaneously. We are, of necessity, citizens of this world and subject to the systems of this world but we are also citizens of the kingdom of God and subject to the way God governs in His kingdom. We are to be in submission to Him and to apply the ways of His kingdom to the way we live in this world. We are “in the world but not of it.”

At this point it was Jesus’ fight. He had to stand alone in this conflict. He had to take on the entire kingdom of darkness and come out of it the winner so that, when His disciples entered the battle, all they would have to do would be to stand in the victory He won for them.

“Therefore put on the full armour of God so that, when the day of evil comes, you may be able to stand your ground and, after you have done everything, to stand.” Ephesians 6:13 (NIV).