WHO NEEDS A GUARDIAN?

“Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian. So in Christ Jesus you are all children of God through faith, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave not free, nor is there male and female, for you are all one in Christ Jesus, If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:23-29.

Interesting how Paul wove Jewish history and Roman culture together to help his readers understand why they were not obligated to obey the Law of Moses! Having explained that the law was given for the purpose of teaching God’s people what sin is, that He is a holy God, and they could not approach Him without sacrifice and a mediator, he went on to explain how the law acted as a guardian until Christ came.

In a Roman household, little children were cared for by a paidagogos, a slave whose task was to care for and teach the children until they reached the age when the sons were “adopted” by the father and the daughters by the mother. The sons would don the toga virilis, the toga of manhood, and take his place at the father’s side to learn the father’s business. For the Jewish son, it was his bar mitzvah which was his rite-of-passage to manhood.

The law acted as a custodian for the people of God. They were like spiritual children who needed rules and regulations to spell out how God wanted them to live. Rules are what children understand best, even if they don’t obey them. Another way to understand the law is to see it as a boundary fence, so that those who live inside the boundaries are safe. One does not open the gate for a toddler to play in the street. He does not understand how to keep himself safe in a dangerous place

When Christ came, instead of boundaries, God gave His children direct access to Himself through Jesus, and the Holy Spirit who lives within the believer as a personal Paidagogos, a companion and guide, steering the believer from within to live in the safety of God’s ways. The law was only meant for immature children, to keep them from destroying themselves. When a person reaches maturity, he no longer needs the do’s and don’ts of the law because he is mature enough to make the right choices through his childhood training.

An immature child is nothing but a slave, but when he reaches maturity, he sheds his slave status and becomes a son. So it is with us. When Jesus came, He rescued us from being slaves to the law and restored us to being sons and daughters in God’s family. When we receive Him by faith, He moves us from slavery to sonship and puts the Spirit of sonship into our hearts. He transfers us into a new family that is made up of people from every group on earth, Jew and Gentile, male and female, slave and free.

That means that no one is better than anyone else. All are on the same level and have the same status – children of God. Why, then, should Gentiles be forced to accept circumcision as a pre-requisite for faith in Jesus and entrance into God’s family? In fact, why should any requirement except obedience to Jesus’ commands – to be baptised and to remember His death – be a requirement for participation in the family of God?

The argument is futile and foolish and based on a complete misunderstanding of the gospel. The gospel is good news about Jesus, what He had done to set us free from every “yoke of bondage” that demands that we need to obey rules to gain God’s acceptance, and to be yoked with Him because He did it all for us.

Children in a family do not have to perform to gain their father’s love and approval, He loves them because they are his own flesh and blood. We are Jesus’ “flesh and blood” because He bought us back from Satan and made us His own again.

“In bringing many sons to glory it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect though suffering. Both the one who makes men holy and those who are made holy are of one family. So Jesus is not ashamed to call them brothers.” Hebrews 2:10, 11.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.