Monthly Archives: September 2025

MARK’S GOSPEL…YOUR RESPONSIBILITY – 14

Bible Study, ,

Mark 4:21-25 NIV

[21] He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? [22] For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. [23] If anyone has ears to hear, let them hear.” [24] “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. [25] Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

There is something important that we, readers, need to clear up once and for all, that Jesus clarified in this teaching. Somehow, both preachers and people have become confused between what God has done through Jesus and what He requires us to do in response.

Jesus has done everything necessary to save us from our sin. We can add nothing to His finished work to gain acceptance with God.

Ephesians 1:7 NIV

[7] “In him, we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace…” 

However, the experience of God’s salvation is a two-way street. The grace He provides to overcome our old nature and enjoy the blessings and benefits of our salvation can only come to us through our response of faith and obedience. 

Now, let’s examine what Jesus said about our response to His teaching.

Mark 4:21-23 NIV

[21] “He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? [22] For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. [23] If anyone has ears to hear, let them hear.”

To what was Jesus referring when He used the illustration of a lamp? I think He was talking about His teaching. John called Him “the Word”, and He spoke of Himself as the “light of the world”. Since God’s Word is a lamp and a light…

Psalms 119:105 NIV

[105] “Your word is a lamp for my feet, a light on my path.”

…the imagery is obvious. Jesus and His teaching are the light for our path.

So Jesus said, “A  lamp is intended to light a room, not to be hidden under something.” Just as a lamp shines to illuminate a room so, the light of Jesus’ Word must shine in our hearts…lighting up the darkness and showing us the way to live.

This leads to Jesus’ main point.

Mark 4:24-25 NIV

[24]  “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. [25] Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

In His typical, graphic way, Jesus was explaining to His disciples that they were responsible for their own spiritual growth. God has done everything for our salvation. Now, it is up to us to apply the truth to our own lives. God will not do for us what He has told us to do. He has told us to believe and obey the gospel. 

In his letters, Paul has expanded on the way we, as believers in Jesus, must live out our faith in the world. For example, 

Ephesians 4:1-3 NIV

[1] “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. [2] Be completely humble and gentle; be patient, bearing with one another in love. [3] Make every effort to keep the unity of the Spirit through the bond of peace.”

…and so much more.

God will not do for us what He tells us to do. Through His grace, He gives us the strength to obey, but He does not believe or obey for us.

So, Jesus urges us…

Be careful how you listen. The more you obey, the more you will receive. The less you obey, the more you will lose. No one stands still in life. One either goes backwards or forwards.

We need to apply this principle to the church as well. In the New Covenant, there is no teaching about revival. The church does not need reviving since revival is about restoring what is dying. The church needs to obey.

2 Peter 1:3-4 NIV

[3] “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. [4] Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”

This is what God has done. Now…

2 Peter 1:5-8 NIV

[5] “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; [6] and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; [7] and to godliness, mutual affection; and to mutual affection, love. [8] For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.” 

Can you see, then, how clearly Peter lays out this requirement? Building on Jesus’ instruction, the Holy Spirit in Peter reminded him of Jesus ‘ words. So, we must differentiate between what Jesus has done for us and what He will do in us. How imperative this is if we are careful to do as Peter urged in his second letter…

2 Peter 3:18 NIV

[18] “But grow in the grace (His work in us), and knowledge (His work for us), of our Lord and Savior Jesus Christ. To him be glory both now and forever! 

MARK’S GOSPEL …FORGIVENESS – 13

Bible Study, ,

10] When he was alone, the Twelve and the others around him asked him about the parables. [11] He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables [12] so that, “ ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’ ”

The parable of the sower is a familiar story among Jesus’ parables, but the purpose of His parables perhaps not so well known or understood. This is where we part company with Jesus in His attitude to followers. 

If we were Jesus, we would want as many people as possible to follow us. We would make it as easy as possible to gather disciples, even lowering the standard if necessary to attract people to our cause.

Not Jesus! He was after quality, not quantity. His stories were intended to sort out the “sheep” from the “goats”. He was not interested in gathering casual followers or freeloaders. Following Him was serious and costly, as His disciples would discover when they were left to carry the torch for Him.

So, what did He mean by His explanation? First, the story itself was significant. Only approximately one quarter of the farmer’s seed fell into suitable soil. Three quarters of the seed was wasted and unproductive because the ground was either too hard, too stony, or too overgrown with weeds.

For the disciples, this meant that they should not anticipate a harvest from every seed they sowed. Most of their labour would be wasted. They should not expect anything else.

On the contrary, as in Jesus’ ministry, so in theirs, the very 
preaching of the message would harden the hearts of those who refused to believe.

“…But to those on the outside everything is said in parables [12] so that, “ ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’ ”

Jesus made it as difficult as possible for people to believe in Him so that those who followed Him would do so because they were convinced that He was who He said He was and that following Him meant all or nothing.

How different from much of today’s preaching! People are invited to follow Jesus for what He can do for them.. and when He doesn’t, they fall away or follow from a distance because He disappointed them.

What Jesus said sounds as though He didn’t want people to be forgiven. I think He meant that His forgiveness was not cheap. He did not want to dispense forgiveness that cost Him His life to people who would treat His gift lightly.

So, what do we gather from this parable and its interpretation?

Following Jesus is a serious and all-consuming business. To the would-be disciple, it means dying to self daily, setting aside all selfish and self-centred desires to love and obey the Master. When we receive Jesus as Lord, we commit to Him as our Supreme Authority.

Perhaps Francis Ridley Havergal’s well-known hymn says it best…

1. Take my life and let it be
consecrated, Lord, to thee.
Take my moments and my days;
let them flow in endless praise.

2. Take my hands and let them move
at the impulse of thy love.
Take my feet and let them be
swift and beautiful for thee.

3. Take my voice and let me sing
always, only, for my King.
Take my lips and let them be
filled with messages from thee.

4. Take my silver and my gold;
not a mite would I withhold.
Take my intellect and use
every power as thou shalt choose.

5. Take my will and make it thine;
it shall be no longer mine.
Take my heart it is thine own;
it shall be thy royal throne.

6. Take my love; my Lord, I pour
at thy feet its treasure store.
Take myself, and I will be
ever, only, all for thee.

Author: Frances Ridley Havergal
Source: https://www.hymnary.org

MARK’S GOSPEL…BLASPHEMY – 12

Christian life

The Pharisees had gone too far. They were standing on the edge of a precipice.

Mark 3:22-29 NIV
[22] And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.” [23] So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? [24] If a kingdom is divided against itself, that kingdom cannot stand. [25] If a house is divided against itself, that house cannot stand. [26] And if Satan opposes himself and is divided, he cannot stand; his end has come. [27] In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. [28] Truly I tell you, people can be forgiven all their sins and every slander they utter, [29] but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

Matthew included in Jesus’ response, the true source of Jesus’ power.

Matthew 12:28 NIV
[28] “But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.”

The very argument of the Pharisees was faulty. Jesus pointed out a principle that not only applies in the spirit world but also in the human world. History has shown us that division has caused the collapse of even great empires and movements.

However, in the Pharisees’ case, they were unwittingly planting themselves in the path of eternal judgement. Jesus said that there is one sin that will never be forgiven. Of course, all sin is the fruit of unbelief in Jesus, and can therefore never be forgiven outside of repentance. However, one sin remains unforgivable because it severe connection with the Holy Spirit.

So, what is blasphemy against the Holy Spirit?

According to Google…

“The blasphemy against the Holy Spirit is when one condemns God’s merciful operation and attributes it to evil and to deceiving spirits when that same operation is evidently the Holy Spirit’s work.”

Blasphemy is specific. It’s not using God’s name lightly, for example, as an expletive, as is so common in certain cultures. The expression, “O my God!” is so commonly used today that it is has become a part of Western culture. It has even contracted to “OMG” as though this somehow lessens the sheer disrespect and dishonour of God’s name. However, not even using expressions like this can be taken as blasphemy but certainly as using God’s name in vain.

Google again…

“To “take God’s name in vain” means to use God’s name in a way that is worthless, empty, careless, or for a false or wrong purpose. It refers to using the name of God, or Jesus… in a meaningless… or profane way, such as in casual curses or false oaths, and also to bearing His name in a way that contradicts His true character through one’s actions and lifestyle.”

Why is blasphemy against the Holy Spirit unforgivable? To the Holy Spirit has been assigned the task of administering God’s grace to His people. Without the Holy Spirit, there can be no conviction of sin…

John 16:7-8 NIV
[7] But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. [8] When he comes, he will prove the world to be in the wrong about sin…”

…no new birth into God’s kingdom…

John 3:5 NIV
[5] “Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”

…and no spiritual transformation and growth…

1 Corinthians 6:11 NIV
[11] “And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

To declare that the Holy Spirit is the author of evil, is a lie and negates everything the Spirit is and does. He is an honoured member of the Trinity, in perfect unity with the Father and the Son, the “Three-in-one” God, Holy as His name implies, the very replica of Jesus, and His representative indwelling every believer.

John 14:17 NIV
[17] “…the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.”

To attribute evil to the Holy Spirit is the worst form of depravity. A mind so warped as to say this is beyond repentance.

MARK’S GOSPEL…PICKY IRRITATION -11

Bible Study, ,

Mark 3:1-6 NIV
[1] “Another time Jesus went into the synagogue, and a man with a shriveled hand was there. [2] Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. [3] Jesus said to the man with the shriveled hand, “Stand up in front of everyone.” [4] Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. [5] He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. [6] Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.”

The Pharisees were incorrigible.
This means that they never gave up. Why were they so against Jesus? The bottom line was that they were in bondage to fear, the fear of breaking any of God’s laws, including those the ancient rabbis had added to the law of Moses to protect God’s people from violating any of God’s commandments.

The Sabbath was especially sacred because obedience to the Sabbath was a sign of the Covenant.

Exodus 31:12-13 NIV
[12] “Then the Lord said to Moses, [13] “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.”

Sabbath rest was a sequel to creation, not a new instruction given at Sinai. God rested from His work on the seventh day, not because He was tired but because His creative work was complete. So also was His redemptive work in Christ. He called His people into His rest through obedience to His Covenant, but they failed to believe His word.

Hebrews 3:18-19 NIV
[18] “And to whom did God swear that they would never enter his rest if not to those who disobeyed? [19] So we see that they were not able to enter because of their unbelief.”

God’s people failed to understand the message of God’s rest written into the Old Covenant.

Hebrews 4:3-6 NIV
[3] “Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’ ” And yet his works have been finished since the creation of the world. [4] For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” [5] And again, in the passage above, he says, “They shall never enter my rest.” [6] Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience…”

So, for the Pharisees, the Sabbath meant work! By not doing work of any kind, they were working for God’s approval. Jesus contradicted their belief by doing good works on the Sabbath, which they condemned along with any kind of activity they regarded as “work”. This violation, above every other, incensed them because they regarded Jesus as a deliberate law breaker and not, as He claimed, Lord of the Sabbath.

The stringent laws of the Old Covenant demanded death as the ultimate penalty for disobedience. The Pharisees were determined to carry out the death sentence when the opportunity arose to confirm that they were in charge because of their “obedience” to the law.

However, there was one thing they could not deny…Jesus’ authority. Despite their objection on this occasion, Jesus did nothing…He only spoke! In what way, then, did He break the Sabbath? Was speaking on the Sabbath also breaking the law? The fact that the man was healed confirmed Jesus’ claim to have authority from God himself.

How perverse the Pharisees were! No amount of confirmation would shake them from their determination to eliminate Jesus. This is the characteristic of the hypocrite. No matter how many facts contradict their stance, they are always right! What they do is irrelevant. What they say is what counts.

There is a denomination/cult that also holds tenaciously to the Sabbath as the be-all and end-all of their faith. They trach dalvation through faith in Jesus but they also teach the law as necessary for obedience. One has to question their salvation, despite their protests that they believe the gospel, when they insist on legalistic obedience to certain laws and prohibitions.

What is the yardstick by which to measure their claims?

Galatians 5:2-4 NIV
[2] “Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. [3] Again, I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. [4] You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.”

Circumcision… Sabbath observance…food laws…anything we add to the all-sufficiency of Jesus’ death and resurrection cancels grace. Faith is transferred from Jesus to what we do, and the work of Jesus becomes ineffective.

Paul has to rebuke Peter on this very issue.

Galatians 2:11-13, 16, 19-21 NIV
[11] When Cephas came to Antioch, I opposed him to his face, because he stood condemned. [12] For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. [13] The other Jews joined him in his hypocrisy, so that by their hypocrisy, even Barnabas was led astray…
[16] …we know that a person is not justified by the works of the law but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified…
[19] “For through the law I died to the law so that I might live for God. [20] I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. [21] I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

It’s no wonder, then, that Sabbath observance became the most contentious issue for the Pharisees. If they were right and Jesus was wrong, then He must die for His disobedience to the law and for His claim to have the right to disobey because He was God!

If only the Pharisees understood that real Sabbath observance included mercy, kindness, and compassion, regardless of the day.

Matthew 12:1-5, 7-8 NIV
[1] “At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. [2] When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”…

Jesus’ reply was shocking and condemning…

[3] He answered, “Haven’t you read what David did when he and his companions were hungry? [4] He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. [5] Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?
[7] If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. [8] For the Son of Man is Lord of the Sabbath.”

His title, “Son of Man”, was Messianic, His claim, “Lord of the Sabbath”, a claim to deity. As far as the Pharisees were concerned, what could be worse for Him than that?

MARK’S GOSPEL…PICKY IRRITATION -10

Bible Study, ,

Mark 2:15-17 NIV
[15] “While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. [16] When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” [17] On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Strange, isn’t it, that the religious leaders just couldn’t leave Jesus alone. Wherever He was, whatever He did, they were there, on His case, picking on Him for daring to challenge not only their authority but also their very philosophy of life.

The difference between the Pharisees and Jesus was simple.They focused on the “don’ts” while Jesus focused on the “do’s”. What do I mean? For the Pharisees, their preoccupation with being “holy” meant that they were careful not to do anything that they believed would displease God.

God’s laws were protected by a multiplicity of additional laws and prohibitions added by the learned rabbis over years of study, and preserved in the Mishnah.

Google explains…

“The Mishnah is a third-century Jewish collection that expands upon the legal material and language of the Old Testament and is considered to be “oral Torah.” Mishnah (the Hebrew term מִשְׁנָה means “study by repetition”) is the foundation of all subsequent Jewish law and praxis, from the Talmuds up to modern-day Jewish literature.”

To the Jewish religious leaders, the Mishnah was as authoritative as the Tanach. They were incensed when Jesus did what they considered to be violations of these additional laws, and they were quick to pick on Him for every infraction.

Jesus had chosen Matthew to be one of His disciples, a despised tax collector who worked for the Roman government. Matthew had arranged a dinner to which he invited Jesus and his circle of friends, outcasts like himself, of course. The Pharisees, nosing around as usual, noticed this event and immediately lodged their objection. “Why does Jesus share a meal with the riff-raff?”

On this occasion, Jesus dared to fellowship with those whom the Pharisees considered to be undesirable people, the outcasts of society, “sinners” in their eyes since these people didn’t care about “the law”.

In Hebrew culture, sharing a meal with people was much more than that. There was significance in eating together. It was a declaration that the participants were at peace with each other, no issues, no animosity.

How could Jesus be at peace with these “sinners” if He was who He claimed to be, the Son of God? In any case, He was a recognised rabbi, and rabbis don’t eat with sinners.

As usual, Jesus declared His intention not to condemn people for their sinfulness but to rescue them from self-destruction and call them into fellowship with Him.

Mark 2:17 NIV
[17] “On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Jesus had declared His intention not to do away with God’s law, but to fulfill it in the way that God meant it to be lived, not by being hypocritically holy but by treating all people with kindness and compassion.

Matthew 5:17-18 NLT
[17] “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. [18] I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.”

Since God’s word is eternal, what He intended in His law (instructions), was meant to be understood in the context of His nature and attributes, not according to human opinions and interpretations.

Jesus declared His purpose in His words to Nicodemus…

John 3:17 NLT
[17] “God sent his Son into the world not to judge the world, but to save the world through him.”

Once again, by their picky irritation with Jesus, the Pharisees revealed the nature of their hearts, self-serving and, by contrast, the nature of the heart of Jesus, selflessly serving.