Monthly Archives: October 2021

THE KEYS TO REAL LIFE

THE KEYS TO REAL LIFE

“‘I will not leave you as orphans; I will come to you. Before long, the world will not see me any more, but you will see me. Because I live, you also will live. On that day, you will realise that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love him and show myself to him.’

Then Judas (not Iscariot) said, ‘But Lord, why do you intend to show yourself to us and not to the world?’ Jesus replied, ‘Anyone who loves me will obey my teaching. My Father will love him and we will come and make our home with him. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.'” John 14:18-24 NIV.

We are dealing with a fairly long passage of Scripture today, but it is important that we look at the whole piece because there are some very important teachings in it.

It was difficult for the disciples to make the transition from the seen to the unseen. As Jews, they understood abstract ideas through action. Take, for example, the word “holy” meaning items that are set aside for a special purpose. The Hebrew verb is qadash and the nouns derived from it are qodesh and qadosh. 

To Moses at the burning bush….

“‘Do not come any closer,’ God said. ’Take off your sandals for the place where you are standing in holy (qodesh) ground (ground set aside for a special purpose). Exodus 3:5.

“When these words are translated as “holy”, the original Hebraic meaning is removed and replaced with an abstract word that conveys the idea of pious, perfect or sinless. But the Hebraic concept of these words is about the position of a person or object and does not necessarily have to be a “holy” position.” The Living Words Volume 1, Jeff A Benner, Virtualbookworm.com Publishing Inc, 2007, page 84, article “Holy”.

One can understand why it puzzled the discipels that Jesus was talking about “going away” and “showing Himself” to them but not to the world. They did not realise that He was speaking about the reality of their living in another realm in which they could be “in the world but not of the world.”

This realm into which, from Jesus’ perspective, they had already entered, i.e., the realm of the Spirit, although they did not yet fully understand it, was entered through recognizing who He was and entered into by faith in Him. Hence Jesus insisted that they believe in Him, without which faith they could never experience what He was talking about.

However, faith in and of itself was not enough to embrace the fullness of the life Jesus had come to give them. Without a passionate love for Him, faith was sterile and would not issue in the kind of obedience that was more than mere compliance with what Jesus “commanded”. He spoke of a union with Himself and with the Father that was so close that it produced a spontaneous obedience out of submission to Him and the Father that did not question or resist but simply flowed with the will of God in perfect harmony.

What I find significant in this passage is that Jesus spoke of this union and obedience as though it were already a reality in their lives. They were still to enter into greater measures of its fullness but they already had the life of God in them because they believed in Him, and their love for Him was real and growing. They had developed a dependence upon Him that would be shaken by the whole cross event but would be rekindled as they learned to relate to the Holy Spirit as Jesus’ “other self”.

It was important that the disciples realise that they were to see themselves as sons of God and not as orphans! How important it is in the life of every believer that we know we are “sons” because the “orphan heart” robs us of everything we have in Christ and neutralises our effectiveness as His representatives of the kingdom of God. As orphans, we have no sense of belonging, no inheritance and we live like slaves in the fear of punishment.

Only as we recognise and embrace our sonship can we live in the power, authority and resources of our position, and experience the perfect love of God that drives out fear and can respond with the faith and love that enable us to appropriate all that we are and have “in Christ”..

“See what great love the Father has lavished on us that we should be called children of God! And that is what we are!” 1 John 3:1a NIV.

“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” 1 John 4:18 NIV.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

FRIENDSHIP WITH GOD

FRIENDSHIP WITH GOD

“‘If you love me, keep my commandments. And I will ask the Father, and He will give you another advocate to help you and be with you forever — the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.'” John 14:15-17 NIV.

Talk about intimacy! Jesus described the potential of a relationship with the Trinity that could not possibly be more intimate.

What is intimacy? Our minds immediately link intimacy with some kind of physical relationship, don’t they? Cuddling, kissing, even intercourse! But that is not necessarily being intimate. Intimacy simply means being fully known and fully accepted. This is the relationship that exists in the Trinity — no secrets, nothing hidden, no dishonesty, being absolutely open and transparent.

Intimacy in the human sense involves both risk and trust; risk because it means opening up to the other person and risking betrayal; and trust because it believes that, no matter what it reveals, the other person will treasure and hold sacred whatever you reveal of yourself.

Jesus offered His disciples and He offers us a relationship like that with us, but it has a condition attached — fulfilling our side of what cements unity — obedience.

“You are my friends if you do what I command you.” John 15:14 NIV.

However, this is not the subservient kind of obedience that does what it is told because, if not, there are consequences. This kind of obedience is built on the love that wants to protect the oneness between us and the Master by not doing anything that would go against what He values.

He offers us, mere humans, the highest form of friendship with Him — friendship with God, mind you, the God who created and rules the universe through the power of His Word; this God said that He would call us friends, just like Abraham was His friend, and like David was a man after His heart — on one condition

“The Lord is friend to those who fear Him. He teaches them His covenant.” Psalm 25:14 NLT.

“Come, my children, listen to me; I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from telling lies. Turn from evil and do good; seek peace and pursue it.” Psalm 34:11-14 NIV.

Jesus promised the priceless gift of the Holy Spirit to those whose love s Him is strong enough to do whatever He requires so that we will not break His heart, not to those who “receive Him so that they can go to heaven when they die!” Like the intimacy He had with His Father, He offers us an intimacy that understands His heart and co-operates with Him to carry out His will on earth through prayer and obedience.

“I will ask the Father…” Was this something that Jesus decided on the spur of the moment? I don’t think so. This was part of the plan from the beginning. The first pair lost the intimacy of the Holy Spirit when they disobeyed God’s instruction. Jesus bought back that honour for us by paying the price for our sin, but He still had to co-operate with the Father by asking Him to do what He had already planned to do.

This is the essence of true prayer; not bringing our “grocery lists” of requests to God and wanting “delivery” of the items by next Tuesday, but by getting to know the heart of the Father through intimacy with Him, and expressing our oneness with Him through prayer as we learn what He has already planned to do and then asking Him to do it.

“And I will do whatever you ask in my name, so that the Father may be glorified in the Son.” John 13:13 NIV. This is not a blank cheque that will get you anything your heart may desire. This is an invitation to share in the glorious work of rebuilding God’s kingdom on earth by hearing the heart of the Father and asking according to the name (the nature and will) of the Son.

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.