Monthly Archives: June 2021

JOURNEY TO WHOLENESS

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JOURNEY TO WHOLENESS

“Jesus answered, ‘Flesh give birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.'”  John 3: 5-8 (NIV).

That’s it! It’s a mystery — a secret finally revealed.

Every other religion has a set of beliefs and a set of rules to which its devotees subscribe the  origin of which is in the mind of man and the outcome is the best or worst that man can produce. The only authority religion has is force applied from the outside or persuasion based on lies. It cannot produce life or change a human being’s basic nature.

Jesus, the Son of God, however, was sent from the Father to remove the barrier between Himself and His human offspring and to return the Holy Spirit to those who believe in Him and receive Him. The Spirit’s work is to restore in us what He intended us to be from the beginning.

This interaction between God and human beings through the Holy Spirit is very different from even the best of what religion or philosophy offers. Self-help is useless because it cannot provide the energy to effect anything but frustration and disappointment, or self-satisfaction if you think you’ve arrived!

Jesus explained to Nicodemus that the best that flesh can do is reproduce itself. What is “flesh”? It’s the nature we were born with — self-centred, selfish and self-seeking. I am the centre of my universe and everything revolves around me and is about me and for me. This attitude is the antithesis of everything that God is. It blocks my fellowship with Him and my understanding of Him and His ways. 

I am caught up and locked into a way of thinking and a way of living that shuts me out of His felt presence and keeps me a prisoner to a life of greed, selfishness and self-destruction, and doomed to face God’s justice as a firstborn son “in Adam”. ‘If you want to be free of that mind-set,’ said Jesus, ‘you need a power outside of yourself to release you and give you a new nature so that you can begin again.’

To be made new takes something far greater that “Seven Easy Steps to a New Life”. You can change your ways for a few days, or even weeks, but you will inevitably slip back into who you really are because you still have your unchanged, inborn, selfish nature that holds you in a vice-grip.

It was God’s original intention for human beings to live in union with Him so that they would experience the love, joy and peace that are the essence of who He is. Adam lost that when he chose to go his own way, and dragged all his offspring into lives of misery and chaos. As long as the flesh rules, this can never change.

Nicodemus recognized that there was something so radically different about Jesus that he had to find out what it was. ‘It’s the Holy Spirit,’ Jesus told him. When the Holy Spirit is welcomed by handing the reins back to God, He becomes fused to our spirit, bringing God into the picture once again. The old nature is still there but it is overshadowed by a new disposition, the very nature of God.

Change happens, not self-help change that lasts for a little while, but real, radical change because God, by His Spirit, is now in residence. ‘It’s as mysterious as the wind,’ Jesus said. ‘You can’t see the Holy Spirit, but you can see what He does.’ He changes the heart, the attitude, the disposition, and the outcome is evident by the way we think and the way we treat people.

It happened wherever people responded to Jesus. Zaccheus is a good example. From a self-seeking and greedy tax-collector, he became an honest and generous believer who put his money where his mouth was — literally! Jesus’ response was, ‘Today salvation has come to this house. Zaccheus has begun his journey to wholeness.’

Now that’s real change! Have you started your journey? 

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

JUSTICE OR MERCY?

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JUSTICE OR MERCY?

“Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, ‘Rabbi, we know that you are a teacher who has come from God. For no one can perform the signs you are doing if God were not with Him.’ Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’

“’How can someone be born when they are old?’ Nicodemus asked. ‘Surely they cannot enter a second time into their mother’s womb to be born!'” John 3:1-4 (NIV).

Now here’s an honest Pharisee, if ever there was one! At least he admitted, on behalf of his fellow Pharisees, that Jesus had come from God. I wonder what the others would have said had they heard him. Would they have flatly denied ever saying that, or even thinking it? Or was Nicodemus using the royal “we”?

Nicodemus was honest enough to show Jesus that he had weighed up the evidence and come to the conclusion that Jesus was demonstrating something far beyond the capabilities of ordinary people. Unlike his colleagues, however, he didn’t attribute Jesus’ power to Beelzebub; He connected the dots and came to the conclusion that Jesus and God were doing this together.

What was Nicodemus getting at? In a roundabout way he was asking, ‘Jesus, we are both teachers. What have you got that I haven’t got?’ Perhaps he didn’t get an opportunity to ask his question. Perhaps Jesus cut him short to stop him rambling and get him on the right track.

Jesus’ response was surprising — no explanation, just a bold statement. ‘You’ll never get it, Nicodemus, unless you are born again.’ What did He mean? What is this ‘born again’ idea that Christians bandy about so freely without understanding its meaning?

Throughout the Bible we read that there was special significance in being the firstborn in a family. Firstborn sons, first of all, belonged to God and had to be redeemed by the payment of a sum of money to the high priest. Firstborn animals were sacrificed. Firstborns carried the responsibility for the rest of the family. They received justice for any of their siblings’ wrongdoing while the sibling received mercy.

We see this illustrated in the story of Joseph. It was Reuben, Jacob’s firstborn who refused to kill Joseph but suggested they throw him in a pit… He planned to rescue him from the pit and return him to his father because he would have had to bear the punishment had they killed Joseph.

Firstborn sons also received a double portion of their father’s inheritance. This was to compensate for their responsibility, for example, of marrying a brother’s widow to produce offspring for his deceased brother.

The Bible makes it clear that Adam was God’s firstborn and got justice for his sin. Since we are all “in Adam” we also should receive justice for all our sin. However, Jesus is described as “the image of the invisible God, the firstborn over all creation.” Colossians 1:15 (NIV). Why is this so important? As God’s firstborn Son, Jesus received justice in order that we might receive mercy.

However, I thought you said that in Adam we receive justice? True, but since we are “in Christ” we have received justice “in Him” because He died on our behalf. Now here’s the miracle. Jesus is also called “the last Adam” — second-born in God’s reckoning. Since we are “in Him” we received justice as firstborns but we also received mercy as second-borns! Isn’t that amazing? God is so precise and so just!

Jesus is saying to Nicodemus, ‘If you want to understand what is happening in the realm of the unseen — the kingdom of God — you need a spiritual rebirth from justice into mercy.’ No one can understand or receive God’s mercy until he is transferred from the realm of justice to the realm of mercy on which what God’s way of dealing with people is based. Since God’s justice has been satisfied once and for all through the cross, He deals with us all as second borns — mercy, mercy, mercy!

‘Nicodemus, do you understand that? If you want to experience God’s mercy, you need to be transferred from “in Adam” to “in Christ” and that takes a supernatural act of God. It will never make sense to you until that happens and it won’t happen until you believe that I am the Son of God and that my sacrifice paid your debt and offers you mercy.’

Nowadays, many people think that all they have to do is pray ‘the sinner’s prayer’, to be born again. Jesus assured Nicodemus that it would take much more than a prayer to experience the wonders of God’s kingdom. To see God’s kingdom would take nothing less than a powerful work of the Holy Spirit, the effects of which, like the action of the wind, would be seen though the Spirit Himself is invisible.

Wow! Isn’t that something! And it’s freely available for all!

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

HE KNOWS ALL PEOPLE

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HE KNOWS ALL PEOPLE

“Now while He was in Jerusalem at the Passover Festival, many people saw the signs He was performing and believed in His name. But Jesus would not entrust Himself to them, for He knew all people. He did not need any testimony about mankind, for He knew what was in each person.” John 2:23-25 (NIV).

One would think that Jesus would have been delighted with the success of His ministry. This was exactly what He wanted, wasn’t it?

But John makes a tongue-in-cheek comment about their response to Him. They trusted Him, but He didn’t trust them! Now there’s a problem! Jesus didn’t not respond to their faith as they expected. Is John saying that there was no work of God’s grace in them? That is drastic! Why not?

Firstly, they had not yet seen and heard enough of Jesus to make that commitment. Like the disciples, the Jews had an expectation of the Messiah that was not in keeping with His true identity and mission. They were expecting Him to get rid of their enemy, the Romans. He came to get rid of their real enemy, the devil, and to deal with sin and alienation from God, their Father and restore fellowship with Him.

Secondly, they were guilty of the most heinous of sins against God — self-seeking self-interest. Is that why John said that Jesus knew what was in man’s heart?

Of course, Jesus knew! From the beginning of human history, when Adam chose to listen to the devil and defy God, man’s nature has been polluted with selfishness. He lost his God-awareness and became self-aware. He became the centre of his world, and everyone and everything else was to serve him, so he thought. He does everything to suit his own ends — hence war, greed, crime, divorce, promiscuity and every other evil you can think of.

The book of Job addresses this absolutely fundamental issue with regard to our relationship with God. Satan challenged the motive for Job’s righteousness. He accused him of being in it for what he could get out of it. ‘Take it all away and he’ll curse you,’ he sneered. ‘Okay,’ said God, ‘you can strip him of everything, but don’t touch his body.’

Satan let rip and in one day Job was stripped of all his possessions and even his family, yet his response was, “I was born naked and I’ll die naked. God gave and God has taken away. I still praise you, God!”

God said to Satan, ‘See, I told you Job is a righteous man.’ But Satan was not satisfied. ‘Just touch his body and see what happens,’ he challenged. ‘Go ahead,’ said God, ‘but don’t take his life.’ This time the devil did the worst he could think of without killing him.

Job put himself on the ash heap where he thought he belonged because of his terrible disease and the stench and disfigurement he suffered, From being a man of standing and influence in his community he had become trash. Because he was not given access to the behind-the-scenes exchange between God and Satan, he had no idea why God was treating him like this.

His so-called friends had the logical answer, ‘You must have sinned.’ Job denied doing wrong and turned to God for answers. God remained silent until Job had exhausted all his arguments, accusations and the defence of his integrity. When he had nothing more to say, God spoke. And did He speak! He gave Job the tongue-lashing of his life for daring to question Him.

However, at the same time, God was pleased with Job. Why? Despite his suffering, he refused to give up on Him. ‘”Though he slay me, yet will I hope in Him.’” Job 13; 15 (NIV). That’s all He needed to hear to confirm that Job’s faith was not in what God could do for him but in God Himself even if the worst happened.

In an environment of “prosperity” teaching, the “name-it-and-claim-it” movement and, even worse, “if things go wrong, you have sinned” philosophy, how many true believers are there in the church, to whom Jesus has entrusted Himself in response to their truly trusting Him even if He slay them? What a terrible insult to God that so many of His people are in it for gain, not for worship.

Are you?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

MORE THAN

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MORE THAN

“After this He went down to Capernaum with His mother and brothers and His disciples. There they stayed for a few days.

“When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts He found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and drove all from the temple courts, both sheep and cattle; He scattered the coins of the money changers and overturned their tables. To those who sold doves He said, ‘Get these out of here! Stop turning my Father’s house into a market!’

His disciples remembered that it is written: “Zeal for your house will consume me.” John 2:12-17 (NIV).

Really, Jesus! Was He just having “a bad hair day” or was there something more significant going on here?

The other gospels place this incident towards the end of His ministry; John puts it at the beginning. Did it happen twice — not likely? Was John  mistaken? or was there a reason for deliberately altering the chronology? It seems that chronology was less important to him than purpose.

There is no doubt in John’s mind that it happened but, once again, he interpreted this incident as much more that ridding the temple of greedy opportunists. Just as Jesus turned water into wine, symbolising the new life that would come to those who believe in Him in the wake of H,is death and resurrection and the coming of the Holy Spirit, so He would purify His temple of greed and sickness and make it fit to be a dwelling place for the Father.

“The Jews responded to Him, ‘What sign do you show us to prove your authority to do this?’

“Jesus answered them, ‘Destroy this temple, and I will raise it again in three days.’ They replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?’ But the temple He had spoken of was His body. After He was raised from the dead, His disciples recalled what He had said. Then they believed the scripture and the words that Jesus had spoken.” John 2:18-22 (NIV).

Jesus’ response to the Jews’ demand was not a fabrication of John. Some of the false witnesses at His trial before the Sanhedrin referred to His words as a possible reason to crucify Him! “We heard Him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’ Yet even their testimony did not agree.” Mark 14:58, 59 (NIV). Of course, they misquoted what He had actually said!

His retort was a veiled reference to what they, His interrogators, would do to Him but they would not succeed. He almost threw it out as a challenge. ‘You destroy this temple — me — but you won’t get it right. In three days, I’ll be back, and my very death and resurrection will give me the authority to do in the hearts of people what I am doing in the temple right now.’

John was careful to let his readers know that, at the time, not even His disciples understood what was going on. It was only on hindsight, after the resurrection, that all of this made sense to them. In contrast to the Jewish leaders, who persistently repudiated Jesus and His claims despite the evidence that pointed to the truth of what He was saying, His disciples believed in Him.

Time and again, as we travel through John’s record of this man’s extraordinary life, we are confronted with his challenge: ‘These people believed in Jesus. Will you?’ What Jesus did was much more than intervention to save the day. These were signs — pointers to His identity and His mission — to reveal the Father and to take us to the Father.

On the eve of His death, in the final tender moments with them before His arrest, He clarified for His mystified disciples what He was all about. ‘Anyone who has seen me has seen the Father,’ He told Philip, and ‘I am the way and the truth and the life. No one comes to the Father except through me,’ He assured them.

Have you come to the Father through Jesus yet?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

JESUS SAVED THE DAY

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JESUS SAVED THE DAY

“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to Him, ‘They have no more wine.’

“‘Woman, why do you involve me?’ Jesus replied. ‘My hour has not yet come.’ His mother said to the servants, ‘Do whatever He tells you.’

“Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

“Jesus said to the servants, ‘Fill the jars with water’; so they filled them to the brim. Then He told them, ‘Now draw some out and take it to the master of the banquet.’ They did so and the master of the banquet tasted the water that had been turned into wine. He did not realize where it came from, though the servants who had drawn the water knew.

“Then he called the bridegroom aside and said, ‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.’

“What Jesus did here in Cana of Galilee was the first of the signs through which He revealed His glory; and His disciples believed in Him.” John 2:1-11 (NIV).

“The third day”…why did so many things happen on the third day according to John’s story? What was significant about the third day? Is this a veiled reference to something much more important than simply a chronological record of timing? The early church Fathers categorised John’s gospel as a “spiritual” gospel, hence it is quite comprehensible that John would have included “the third day” as a symbol of the greatest event that ever happened “on the third day” – the resurrection of Jesus.

If this miracle – turning water into wine – was a sign of what was to come, then the resurrection of Jesus would usher in the era of the Spirit when the Father would pour out His Spirit “on all flesh” as Joel predicted, turning the “water” of the Old Covenant into the heady “wine” of the Holy Spirit in the New Covenant.

Just as John began his gospel by taking his readers right back to Genesis 1 and linking the human Jesus with His eternal existence and creative work before He appeared on earth, so now he takes us back to Genesis 3 — the first wedding and its significance for revealing the glory of God.

Is there a subtle hint that the first marriage ran out of the heady wine of pure love and the powerful bond of unity because sin intruded and ruined God’s intention for marriage? Marriage was intended to reflect the ecstasy of the loving unity in the Godhead which is the essence of God’s glory…

Why did John begin his story with “On the third day”? Was this just a chronological detail or was this a subtle reference to the outcome of His resurrection “on the third day”– the promise of the “new wine” of the Holy Spirit who would be poured out on the church in the abundance which the 120 to180 gallons of miraculously-produced wine symbolized?

Was this chronologically the first of Jesus’ miracles; the first of the recorded miracles according to John; or the first in importance because it summed up in a graphic story the purpose for His coming — to provide in abundance the “new wine” of Holy Spirit, transforming life into a perpetual celebration?

If we try to stick rigidly to a literal time line, we can easily accuse John of inaccuracy. However, if we understand how John used his material to serve his greater purpose — to present Jesus as the Son of God in order to spur his readers to putting their trust in Him — the whole incident comes alive and begins to make sense.

John concluded this story with his interpretation of the episode so that his readers would be in no doubt about the meaning of the miracles he reported. He called it “the first of the signs.” This tells us, first of all, that there would be more signs to follow. It also points us to the reason Jesus responded to His mother’s request. It was not just to bail the bridegroom out of an embarrassing situation.

Everything Jesus said and did was intended to put His Father’s glory on display. Since He insisted that He and the Father were one, that meant that whatever He was, the Father was. Both His compassion and His power are reflected in His action, God stepping in to save the day and to bring in the hope of a better day for all who believe in Him.

His disciples understood! Do you?

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.