Monthly Archives: October 2015

Learning To Be A Son – Chapter Eight – Reconnecting The Umbilical Cord

Book Reviews, , ,

CHAPTER EIGHT

Reconnecting the Umbilical Cord

Babies have an attachment to their mothers in the womb without which they cannot survive of grow. It’s called an umbilical cord. At birth the cord is cut because the baby has to learn to live an independent life from its mother.

The parents’ role is to raise that child to mature self-reliant and independent adulthood. No parent would like to have an adult offspring around their necks into old age.

In the spiritual realm God has reversed the process of “growing up”. As children of God we have to learn to live in union with Him. It takes Him a lifetime to teach us to live in dependence on Him because our natural bent is towards self-reliance and independence.

Like the umbilical cord which provides the growing foetus with oxygen and nutrients and removes the waste products from its body, so the Holy Spirit is the link between us and the Father, applying the truth about Jesus to our hearts to nourish our spirits and the blood of Jesus to cleanse us from all sin.

Once again, Jesus is our model. As a perfect son He lived in union with the Father and in submission and obedience to Him. He understood Satan’s tactic and modus operandi to disturb His union with the Father so that He would act independently from Him. Jesus never fell for his deception because He was committed to His submission to the Father. He spent much time in fellowship with the Father and could claim that He always pleased the Father.

Jesus also lived in intimate fellowship with the Holy Spirit who was with Him throughout His human life from His conception to His resurrection.

The same Spirit who was with Jesus is in us, leading us into truth, teaching us about Jesus and applying the word to our hearts that we may mature in holiness. He is like a spiritual “umbilical cord”, joining us to Jesus and enabling us to live in union with Him.

Jesus called a little child and used him to teach His disciples about helpless and dependence.  Like a branch in the vine, we can only bear fruit if we are intimately connected to Him. Sever the branch and we die. The more dependent we are, the more we mature and the more like the Son we become.

Part of our learning process as sons and daughters of God is to reconnect with Jesus through the Holy Spirit so that we can be nourished and cleansed, and so that we can take as much delight in doing God’s will as Jesus did (Psa. 40: 6-8)

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version, on www.takealot.com  or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

For more details, check my website:

http://luellaannettecampbell.com/

 

 

Jesus Did Not Say That We Must Give Our Money And Possessions Away

Apologetics, , , ,

JESUS DID NOT SAY THAT WE MUST GIVE OUR MONEY AND POSSESSIONS AWAY

As Jesus started on His way, a man ran up to Him and fell on His knees before Him. ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’ ‘Why do you call me good?’ Jesus answered. ‘No one is good – except God alone. You know the commandments: You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour you father and mother.’ ‘Teacher,’ he declared, ‘all these I have kept since I was a boy.’

Jesus looked at him and loved him. ‘One thing you lack,’ He said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’ At this the man’s face fell. He went away sad because he had great wealth. (Mark 10: 17-22)

Well, didn’t Jesus tell this young man to give everything away? Sure he did, but Jesus was addressing a specific individual in a specific situation, not telling everyone who follows Him to get rid of their money.

We have no idea who this young man was and how he came to acquire his wealth. He could possibly have been his father’s eldest son who had inherited a double portions of his father’s wealth as the firstborn in the family. There is no evidence that he was a tax collector who had acquired his money through dishonest means. He was quick to tell Jesus that he had not defrauded anyone. He seems to have been an honest and upright young Jew who did all the right things.

In spite of his law-abiding life, he still felt that there was something missing. What did he recognise in Jesus that brought him to Him and not to his own religious teachers? Perhaps he recognised that they were no further than he in their religious lives and practices. Perhaps he even saw through their phoney “holiness” and knew that they had nothing to offer him. How long had he observed Jesus and seen in Him a quality that he longed to have in his own life – a humility and genuineness that showed up the “holy” ones for what they were.

Whatever his reasons for seeking Jesus out, he presented a golden opportunity for Jesus to explain the “gospel” to him.  Why did Jesus begin with the Ten Commandments? Is this a model for evangelism? Get people to admit that they have broken the commandments and are going to hell? Jesus did not even mention hell, or contradict the young man when he declared that he had observed the commandments from his childhood. What was His intention? Was it to find out where this man stood in his understanding and attitude towards God?

From his response it was obvious that this man was a devout Jew. He did all the right things, even fasting, praying and doing his tsidaqahs, his acts of righteousness which were his duty – his first-fruits offering, and his tithes to the temple, and giving to the poor. He did everything by the book. What did he lack? He must have had an emptiness somewhere in his heart, a sense of unfulfilment that niggled at him, and became more urgent when he was near Jesus.

He desperately wanted the assurance that he would “go to heaven when he died”. Is that the conviction that he lacked? Perhaps he thought that one good deed, one thing above everything else he could do would do it so that he would never have to worry about it again.

Do, do, do! That was what hammered in his brain. All he wanted was to do something special to have his future secured.

What was his understanding about eternal life? Was he aware that eternal life is not something you “get” when you die; that is it a quality of life that begins now when you embrace God’s instructions for living in the kingdom of God?

Why did Jesus love him? Was Luke saying that Jesus did not love everyone else? I don’t think so. I think Jesus saw the potential in him and longed to see him fully involved in God’s kingdom. He also saw something else in this man; a huge barrier to his becoming a genuine citizen of God’s kingdom – his wealth. In one quick instruction, Jesus uncovered his heart. “Give it all away,” He said, “and come, follow me.”

There is an important principle in Jesus’ words. It’s not necessarily about money. It’s about who or what we love more than Him. He said that whatever stands between us and Him must go or we cannot be His disciples. Why is it so imperative that we follow Him without any baggage? He came to show us the Father and to take us to the Father. We can only ever experience eternal life when we are reunited with and completely one with the Father.

Jesus said that a branch has no life outside the vine. There is no life in us when we are disconnected from Him because He and the Father are one, and to be one with Him is to be one with the Father. Jesus is the way, the only way and, apart from Him we have no life.

No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matt. 6: 24)

The bottom line is; who do you love? You will serve the one you love. This rich man obviously loved his money too much to let it go. He chose to forfeit life in union with Jesus and to become whole again and one with the Father because money held his heart.

What holds yours?

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

To order your 0wn copy of either book, contact

Toll free – 0800 990 914 (South Africa)

orders.africa@partridgepublishing.com

www.partridgepublishing.com/africa  or

+44 20 314 3997 (outside South Africa)

ISBN: Hardcover – 978-1-4828-0891-9                                                                                     Softcover 978-1-4828-0890-2                                                                                                              eBook 978-1-4828-0889-6

Check out my Blog site – www.learningtobeason.wordpress.com

 

Jesus Did Not Say That We Must Be Peace-keepers

Apologetics, , ,

JESUS DID NOT SAY THAT WE MUST BE PEACE-KEEPERS

There is a huge difference between being peacemakers and peace keepers. What did Jesus say?

Blessed are the peacemakers, for they shall be called children of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matt. 5: 9-12)

This chiasm has been arranged a little differently. The central thought has been put first.

 Blessed are the peacemakers, for they shall be called children of God.

Once again, to understand this chiasm, we must go back to its use in Scripture. There are only two places in the New Testament where the term, “making peace” is used, apart from here.

For God was pleased to have all His fullness dwell in Him, and though Him to reconcile all things to Himself, whether things on earth or things in heaven, by making peace through His blood shed on the cross. (Col. 1: 19-20).

Through His shed blood, Jesus reconciled to God everything in the universe that was alienated from God through Adam’s disobedience.

Therefore remember that formerly you who are Gentiles by birth . . . were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which He put to death their hostility.  (Eph. 2: 11-16)

Wow! Can you see how deep the roots of peace-making go? There can never be peace between God and man and between man and man outside of the sacrifice Jesus made to reconcile us to the Father by doing away with the reason for the hostility. Sin alienated us from God, an impenetrable barrier that we could not nothing about.

There was only one solution – a perfect sacrifice made by a perfect son. God demands death as the penalty for sin, but every sinner must pay for his own sin. Only a sinless human could pay the debt for all sin, and Jesus was that sinless human.

Reconciliation, then, is not about bringing warring parties together. Reconciliation is about dealing with the cause of the war. God did that through His Son, so that there is no more reason for people to be alienated from God or from one another. The roots of the hatred between the races lie in the problem of alienation between God and man because of sin. Racial hatred will never be removed apart from the cross. It cost Jesus His own blood to do away with the hostility and make peace between God and man and between man and man.

Where does persecution fit into the picture? Human beings are not neutral in their attitude towards God. Because of our natural bent towards rebellion, we are at enmity with God. There is deep-rooted hatred of God and anything that has to do with Him. Why was Jesus crucified? Because of man’s hatred for God!

Those who represented self-help religion in Jesus’ day, the leaders of His people, the religious leaders, rejected Him because He showed them what God the Father is really like, and they hated Him for it. How accurately He diagnosed the problem:

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. (John 3: 19)

The way people view sin divides the whole world into two camps – those who hate their sin and those who hate God because of their sin. Those who hate their sin readily respond the Jesus and embrace His solution. Those who love their sin are against God and those who are with Him. The outcome is persecution. The sinner can’t do anything to God so he attacks God’s people.

Jesus did not say that persecution is enjoyable. He did say that persecution is a reason to rejoice because it is a sign that we are in good company; those who hate God persecuted the prophets and killed Jesus. We must not be surprised that we come in for persecution as well.

So, what’s the bottom line?

Therefore, if anyone is in Christ, the new creation has come. The old has gone, the new is here! All this is from God who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. And He has committed to us the ministry of reconciliation. We are therefore Christ’s ambassadors, as though God were making His appeal through us. We implore you, on God’s behalf: Be reconciled to God. (2 Cor. 5: 17-20)

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

To order your 0wn copy of either book, contact

Toll free – 0800 990 914 (South Africa)

orders.africa@partridgepublishing.com

www.partridgepublishing.com/africa  or

+44 20 314 3997 (outside South Africa)

ISBN: Hardcover – 978-1-4828-0891-9                                                                                     Softcover 978-1-4828-0890-2                                                                                                              eBook 978-1-4828-0889-6

Check out my Blog site – www.learningtobeason.wordpress.com

 

 

 

Jesus Did Not Say That He Will Fill Us With Righteousness

Apologetics, , ,

JESUS DID NOT SAY THAT HE WOULD FILL US WITH RIGHTEOUSNESS

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God. (Matt. 5: 6-8)

Just as we learned yesterday, these three statements are connected because they are all part of the second chiasm; (you will understand if you read yesterday’s post).

The problem with understanding this chiasm is that we westerners do not understand what righteousness is. O we love the word because it sounds so “holy” but from our perspective it is abstract and therefore we can’t connect it with action.

Hebrews thought, expressed in their language, in terms of action. They experienced life through their senses. Abstract words meant nothing to them. So then, what is righteousness? Throughout the Old Testament, the word “righteousness” is used interchangeably with “generosity”. Here are a few examples:

The wicked borrow and do not repay, but the righteous give generously. (Psa. 37: 21)

I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be a blessing. (Psa. 37: 25-26)

Righteousness, then, is doing the right thing i.e., doing what God would do in every situation. God’s attitude towards people is always to be generous and to show mercy, therefore, to hunger and thirst for righteousness really means to be passionate about being generous towards people in need, not only with our resources but with our attitudes and behaviour.

With what then, will we be filled? Not with righteousness but with what we gave away. In the original, the meaning is “herbage”. In other words, God will fill us with whatever we gave away. God always responds to our generosity by multiplying what we give away. Consider these words of Jesus:

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. (Luke 6: 38)

Because we are dealing with a chiasm, we must first look at the corresponding statement at the end of the chiasm, and then consider the central thought.

Blessed are the pure in heart, for they will see God.

Of course we will have no idea what this means if we try to interpret it literally. How is it possible to “see” God when He is spirit? The Hebrews had a word, zikkut, for the kind of generosity that goes beyond what is expected. Every Hebrew person had a duty to give a percentage of his income away – 20% to be exact. A part of his duty was to bring, every third year, the tithe that was meant for his family to enjoy, to the “storehouse” – the tabernacle or temple – for the poor, the widow, the orphan and the alien. This was the least he could do to support the needy.

Anything he did to meet the needs of others above his duty was regarded as zikkut. It was this kind of generosity, based on an understanding of, and in gratitude to God for His generosity, that gave the giver an insight into the heart of God. He was able to “see” God with the eyes of a greater understanding than just doing his duty. His heart was “pure”, unmixed with selfishness, putting God and others first, which enabled him to experience God more intimately than those who just did their duty.

It is this kind of attitude that constitutes hunger and thirst for righteousness. These are the people who will experience the abundance of God’s generosity because He can trust them not to consume what He gives on themselves,  but share it with those in need.

The central thought of this chiasm is mercy. God revealed to Moses, in response to his request (Ex. 33: 18-19), that the weightiest part of His name – His character – is mercy. God’s mercy has been fully revealed in His Son. Jesus’ death on the cross was the pinnacle of God’s mercy and should be the motivation for all our deeds of “righteousness”. We show mercy to others, not because we are benevolent but because of His mercy to us.

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (James. 2: 12-13)

The bottom line is: when we understand the magnitude of God’s mercy, we cannot help but be generous towards others. Then we will be the recipients of God’s abundant generosity towards us with all the material things we need.

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear? For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given to you as well.  (Matt. 6: 31-33)

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

To order your 0wn copy of either book, contact

Toll free – 0800 990 914 (South Africa)

orders.africa@partridgepublishing.com

www.partridgepublishing.com/africa  or

+44 20 314 3997 (outside South Africa)

ISBN: Hardcover – 978-1-4828-0891-9                                                                                     Softcover 978-1-4828-0890-2                                                                                                              eBook 978-1-4828-0889-6

Check out my Blog site – www.learningtobeason.wordpress.com

 

Learning To Be A Son – Chapter Seven – The Disposition Of A Son

Book Reviews, , ,

CHAPTER SEVEN

The Disposition of a Son

Those who are citizens of the kingdom of God, disciples of Jesus, reveal their citizenship, their connection to Jesus as His devout followers by the disposition they manifest. Those who are led by the Spirit, (not those who claim to be disciples of Jesus) are the children of God.

We are to imitate the disposition of Jesus, who was the perfect Son of the Father. He displayed seven characteristics of a true son:

  1. A son must be teachable.

Although Jesus was a son, as a human being He had to learn to be a son. He had to learn obedience by what He suffered so that He could be the perfect substitute for man and the perfect sacrifice for sin.

A son does not know everything. A son does not question his father’s authority.

  • A son must learn the ways of God.
  • A son must learn the Word of God.

He must have the mind of Christ which was the mind of a son – humility and service. Although he is not a slave, it is his duty to serve his father.

  • A son must learn obedience.
  • A son must learn the fear of the Lord.

 

  1. A son must be trainable.

Jesus was trained by the Father to trust Him in every situation and not act on His own initiative by being exposed, first of all to the devil’s temptations in the wilderness.

  • A son must be trained in righteousness

2.1.1. God uses hardship to train us

2.1.2. He uses the Scriptures to train us.

 

  • A son must be trained in godliness
  • A son must be trained to distinguish good from evil.

 

  1. A son must be trusting.

Jesus did not have a natural bent towards mistrust like we do. We have to learn to secure ourselves to God who is steadfast and will never be unreliable.

 

  1. A son must be trustworthy.

Jesus was trustworthy throughout all the adversities he experienced. It is one thing to trust God, but can He trust is to be faithful to Him and to His instructions?

 

  1. A son must be truthful.

We must learn to play open cards with God. We can hide nothing from Him but He wants us to walk in the light with Him. We must take ownership of our sins and failures and not pass the buck.

 

  1. We must be transparent.

Jesus was secure in His relationship with the Father. He had nothing to prove and nothing to defend.

 

Just as a son must be open with God, so we must be transparent in our relationships with people. We can be ourselves; we don’t have to wear masks with one another.

 

  1. A son must be thankful.

Jesus was a happy person because He was a grateful son. Gratitude is an expression of love to the Father. When we are secure in the Father’s love, as He was, we have reason to be continually thankful because God is always good.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

ISBN: Softcover – 978-1-4828-0512-3,                                                                              eBook 978-4828-0511-6

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

My second book, Learning to be a Disciple – The Way of the Master (Copyright © 2015, Partridge Publishing), companion volume to Learning to be a Son – The Way to the Father’s Heart, has been released in paperback and digital format on www.amazon.com.

To order your 0wn copy of either book, contact

Toll free – 0800 990 914 (South Africa)

orders.africa@partridgepublishing.com

www.partridgepublishing.com/africa  or

+44 20 314 3997 (outside South Africa)

ISBN: Hardcover – 978-1-4828-0891-9                                                                                     Softcover 978-1-4828-0890-2                                                                                                              eBook 978-1-4828-0889-6

Check out my Blog site – www.learningtobeason.wordpress.com