Daily Archives: January 7, 2015

Christ Is The Reality

Bible Study, , , ,

CHRIST IS THE REALITY

Therefore, do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of things that were to come; the reality, however, is found in Christ (Col. 2: 16-17).

This is quite startling! Paul was a Jew and had been a fanatical stickler for the Law, and yet he made a radical statement which contradicted everything he had believed in and taught as a Pharisee and a rabbi.

Religious festivals, New Moon celebrations and Sabbaths were the backbone of Jewish life. They were the weekly, monthly and annual festivals which brought the family and the nation together regularly to cement their unity and to express their faith in God and their anticipation of their Messiah. Elaborate rituals were developed around each celebration which were full of symbolism and meaning for God’s people.

Yet Paul was saying that all of these celebrations and rituals were no longer necessary in their family and national lives? Was he not treading on thin ice by contradicting God’s commands? What right had he to tell God’s people that all of these were fulfilled and done away with in Christ?

As a disciple of Jesus, and an apostle appointed by God, Paul had authority to interpret and ‘bind’ Jesus’s yoke on His followers. The ritualistic celebration of special days was part of the old yoke of Judaism which Jesus fulfilled and abolished by His life, death and resurrection. As his understanding grew, Paul clearly recognised that these special days were prophetic of Messiah. To continue celebrating them was to say, in effect, that they were still anticipating the coming of their Messiah when He had already come.

In what way did Jesus fulfil these prophetic actions? This demands a much more detailed study of the meaning of the Sabbath and the annual festivals which God commanded them to celebrate in Leviticus 23 than we can do here.

However, reading Hebrews 3 and 4 will clear up the issue of the Sabbath, for a start. The command to rest from their weekly labour was prophetic of their perpetual rest of faith in Jesus which sets them and us free from the ‘labour’ of trying to be righteous by keeping God’s laws.

The seven annual feasts were prophetic of the major events of Jesus’s first coming and symbolise what will happen when He returns. He fulfilled the first four feasts in order: He was God’s Passover lamb, sacrificed to deliver us from bondage to sin; He fulfilled the Feast of Unleavened Bread by removing our sin from us just as the Israelites were commanded to remove all leaven from their homes; He fulfilled the Feast of Firstfruits by becoming the firstfruits of the resurrection; He fulfilled the Feast of Pentecost by sending the Holy Spirit to begin the ingathering of the harvest – the church.

There are three feasts yet to be fulfilled when Jesus comes again; the Feast of Trumpets – the announcement of His return; the Day of Atonement when sin will be judged and removed forever and Feast of Tabernacles when God will take up residence with His people, not in booths in the wilderness but in an eternal new heaven and new earth where all the effects of Adam’s disobedience will be removed forever.

That brings me to another important topic. If Jesus has fulfilled days, months and annual celebrations, and did away with food taboos, why do some streams in the church still make them obligatory and legalistically hold to them, especially the Sabbath and food taboos? Is this not a denial of what Jesus accomplished on the cross?

Paul said categorically, ‘Do not let anyone judge you . . .’ We cannot help it if people judge us but what we can help is being affected by their judgment. If someone judges us, it comes from their scruples, not ours.

Jesus gave us two sacraments to observe, not as prophetic of what He would do, but as a remembrance of what He has done; the Lord’s Supper is a remembrance of His sacrifice to seal the New Covenant; baptism is a celebration of His death, burial and resurrection which He accomplished for us to set us free from our slavery to sin and death.

Even festivals like Christmas and Easter, which have become nothing more than an opportunity for merchants to peddle their wares – their success in the commercial world is reckoned by their profits –  and people to overindulge, are not rooted in the gospel of the Lord Jesus Christ but in paganism which has been ‘Christianised’ for convenience.

There is no such thing as ‘Put Christ back into Christmas’ which is the hopeless cry of many churches, because Jesus Christ was never in Christmas. How dare we involve Him in the frenzy, overspending, overindulgence, pandering to the demands of children and hypocrisy of the ‘silly season’? There is very little about Christmas or Easter that resembles the Spirit of Jesus. He has been tagged on to paganism to make it acceptable and to hold us in bondage to tradition, and believers the world over have been sucked into this tradition and are enraged by anyone who dares to challenge it.

Come on, church! Let’s get back to the Word of God and to the truth! When you see what goes on at Christmas in the name of Jesus, ask yourself honestly, ‘Is this why Jesus came?’ Does He really identify with Christmas? Even the name of the season, ‘Christmas’ is an insult to Him and trivialises what He did for us. Christ-mass implies the sacrifice of Jesus Christ. How can we wish people a merry sacrifice of Jesus?

If we are true worshippers of the Lord Jesus Christ, let us put Him and His life and death back into perspective. Simplify your life. Live in the wonder of His salvation which we remember in two simple observances, and in the daily reality of the rest He made possible for us by removing our need to satisfy God’s holy requirements.

He is, after all, everything we need!

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

The Cross Our Refuge

Bible Study, , , ,

THE CROSS OUR REFUGE

When you were dead in your sins and the uncircumcision of your flesh. God made you alive with Christ. He forgave all our sins, having cancelled the charge of our legal indebtedness, which stood against us and condemned us; He has taken it away, nailing it to the cross. And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross  (Col. 2: 13-15).

These are three of the most powerful and the most liberating verses in the whole Bible. Let me tell you why.

There are two things which believers struggle with – the penalty of sin and the power of sin. Satan has a weapon which he uses against us constantly – lies. His lies translate to uncertainties in our minds. Am I really forgiven? Why do I still have troubles and problems? Is God punishing me for things I have done wrong? Is the devil attacking me?

Satan would love us to believe that he still has the power over us, but he is a liar, and his lies have been exposed. It was at the cross that his lies were brought to light and his weapons taken from him. The only power he still wields over us is his deception. He can manipulate us when we believe his lies.

Let’s handle our misgivings one at a time.

First the issue of forgiveness. Does God still punish us when we sin? The answer is a resounding ‘NO!’ The Bible makes it clear that Jesus was the Lamb who was slain from the foundation of the world.

All inhabitants of the earth will worship the beast – all those whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world (Rev. 13: 8).

Since God is eternal, not subject to time, He planned that the sacrifice of His Son on the cross, although it happened at a point in history, would be sufficient to provide forgiveness for all people, for all sin, and for all time. Why then the sacrifices of the Old Covenant? The sacrificial system of the Mosaic Covenant was intended to be a visual aid for the people. Their faith was in the promise of God’s forgiveness through His Lamb, not in the animal blood that was shed.

The Jewish leaders were outraged when Jesus forgave people without offering a sacrifice. They did not understand that He could forgive sin on the basis of His sacrifice which was effective from the beginning of creation.

This means that our sin was forgiven before we were even born. Can God, then, still punish us for the sins we commit now? Again a resounding ‘NO!’ Why not? Because He would be acting illegally and against His own nature. In any justice system, it is illegal to punish a person twice for the same crime. How much more, then, according to God’s justice, would it be wrong for Him to punish sinners for sin for which His Son has been punished.

Why, then, do God’s children still suffer? Why do things go wrong in our lives? Why do bad things happen to good people? The answer to this question deals with our second misgiving? Is the devil attacking me? Once again the answer is ‘No!’ This demands the question, ‘Who is in charge?’ Jesus’s message to His people when He came was, ‘Change your mind. God is in charge.’ When Jesus died and rose again, His clear message was, ‘The devil is a liar. God the Father is in charge,’ and He proved is by raising His son from the dead.

Your troubles and mine are not punishment but discipline. There is a great deal of difference between punishment and discipline. We cannot escape the hardships in this life because they are part of the consequences of Adam’s sin. However, God directs them and works in them for our good.

And we know that in all things God works for the good of those who love Him, who have been called according to His purpose (Rom. 8: 28).

Endure hardship as discipline; God is treating you as sons. For what children are not disciplined by their father? . . . They disciplined us for a while as they thought best; but God disciplines us for our good, in order that we may share in His holiness (Heb. 12: 7, 10).

Through Jesus’s death and resurrection, we have the assurance that God has forever dealt with our sin and with the devil. We can now have complete confidence that we are His children and that He is training us now for our life with Him forever.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

A Sign Of Ownership

Bible Study, , , ,

A SIGN OF OWNERSHIP

In Him you were also circumcised with a circumcision not performed by human hands. Your whole self – ruled by the flesh was put off when you were circumcised by Christ, having been buried with Him in baptism, in which you were also raised with Him through your faith in the working of God, who raised Him from the dead. (Col. 2:11-12).

What was the purpose of circumcision in God’s covenant with Abraham?

Then God said to Abraham, ‘This is my covenant with you and with your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you. For the generations to come every male among you who is eight days old must be circumcised . . . My covenant in your flesh is to be an everlasting covenant. (Gen. 17: 9-11a; 13b).

Circumcision was a sign of ownership. It set God’s people apart from every other male in every other nation. No doubt, when Joseph finally revealed himself to his brothers, how would he have convinced them that he was indeed Joseph? By his mark of ownership as a Hebrew!

The Jews were God’s people by right of birth and ownership. Every Jewish parent would ensure that their sons carry their mark of ownership in their flesh. This was to be symbolic of a greater spiritual reality which would be revealed through Christ. Believers carry a mark of ownership, not in the flesh, but in the spirit, which sets us apart as belonging to God.

Paul spoke of a principle which applies in many areas of our lives – revealed in 1 Cor. 15: 46: The spiritual did not come first, but the natural, and after that the spiritual. It applies here as well. Circumcision was to be a physical (or natural) sign which would be followed by the spiritual when the truth was revealed in Christ.

Many streams in the church have seen baptism as the counterpart of circumcision and have developed the doctrine of paedo-baptism as the sign of God’s covenant. Just as  boys were circumcised eight days after birth to show that they were included in the Abrahamic covenant, so infants are ‘baptised’ to include them in the New Covenant.

However, this idea conflicts with the teaching of Scripture, clearly indicated here, as in many other places (through your faith in the working of God), that it is faith in Christ, of which infants are incapable, that brings people into the New Covenant, not infant baptism.

What is the sign of the New Covenant, the sign of ownership? Paul was in no way teaching that baptism is the sign of the New Covenant which would contradict the principle of ‘first the natural, then the spiritual’.

And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in Him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of His glory (Eph. 1: 13-14).

Paul could not have stated this truth more clearly. God marked us with His seal of ownership, the Holy Spirit who is in us, when we confessed that Jesus Christ is the Son of God and that God raised Him from the dead (Rom. 10: 9-10).

What, then, is the purpose of baptism? Baptism was both initiation into and identification with a person, an office or a teaching to indicate publicly that the one being baptised had a new status. Baptism – or ritual washing was a common practice in Jesus’s day. John the Baptist initiated people who identified with him into his teaching about the Messiah, calling them to repent and identify with the One he was introducing to them. Baptism is, therefore the public, visible witness to our identity with Christ in His death, burial and resurrection.

Through baptism we are telling the world that we have died to ourselves and have a new owner, the Lord Jesus Christ, whose Spirit in us sets us apart as God’s possession. We have left the old life of sin and the flesh and are now living in union with Jesus and in submission and obedience to Him.

As the covenant people of God, set apart to Him and marked by circumcision, the Jews were to live in obedience to His commands, which they did not because they were without the Holy Spirit. We who have the Spirit are able to put to death the deeds of the flesh through His power and live a new life In Christ because of what Jesus Christ has done for us.

We must become who we are.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.