Monthly Archives: July 2014

The Picture On The Box

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THE PICTURE ON THE BOX

“Against hope, Abraham in hope believed, and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’ Without weakening in his faith, he faced the fact that his body was as good as dead – since he was about a hundred years old – and that Sarah’s womb was also dead.

“Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had the power to do what He had promised. That is why “it was credited to him as righteousness.” Romans 4:18-22.

Faith, hope, love – three words that are often linked together in the Bible. Paul has already defined faith – “calling into being things that are not.” Love is not clearly defined in Scripture, but could be something like this – “meeting the needs of others at our own expense.” But hope?

According to Paul, faith and hope are closely linked together. It is because of our hope that we believe what God has promised. Biblical “hope” is very different from worldly hope which expresses both desire and uncertainty; desire because it is what we want to happen, but uncertainty because we have no solid ground for hoping that it will happen.

Biblical hope, on the other hand is based on what God has promised – sort of like the picture on the box. If you enjoy doing jigsaw puzzles, you’ll understand what I mean. You buy the puzzle because you like the picture. Then you find a suitable place to build it, spread out the pieces and begin to put them together. From time to time you study the picture to make sure that you are following it correctly because you want the end result will look exactly like the picture on the box.

That is the idea of hope. God has made a promise; you keep that promise in mind as you begin to pray, trust God and thank Him for the fulfilment of His Word. Hope is the picture in your imagination of what God has said He will do. Then you watch as God begins to put the pieces together to build the “puzzle”. At first it doesn’t look anything like the completed picture, but faith keeps seeing the picture and trusting God for the outcome.

Hope does not focus on the impossibility of present circumstances. Abraham was fully aware of his and Sarah’s age and the unassailable reality that it was impossible, humanly speaking, for them to have a child. Fact is fact! Sarah was long past menopause, No amount of wishing or willing could change that! Even though people lived much longer in their day, they were both past the age of childbearing. That was it!

Abraham could have given up hope on that fact alone. Instead he set his mind on what God had said rather than what was. That is hope.

From a hymn of Charles Wesley (1707-1789) came these words:

“Faith, mighty faith the promise sees,                                                                                                And looks to that alone;                                                                                                                      Laughs at impossibilities,                                                                                                                    And cries, “It shall be done.”

Hope sees, not circumstances but the ability and reliability of the one who has promised. If a human being had made the same promise to Abraham as God had made, he would have laughed at him. Of course that person had no power to follow through on his promise. But God? The crux of the matter?

“…being fully persuaded that God had the power to do what He had promised.”

Why was Abraham “fully persuaded”? Because his faith had grown through believing and obeying God in the process of time. How does faith grow? By following the Lord one step at a time and watching Him work in response to our obedience. Faith grows when it is anchored to our hope as we keep the picture of the puzzle firmly in our imagination.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

It’s All Grace!

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IT’S ALL GRACE!

“It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who depend on the law are heirs, faith means nothing and the promise is worthless, because the law brings wrath. And where there is no law, there is no transgression.” Romans 4:13-15.

Paul was dealing with two mutually exclusive principles: law and works versus faith and righteousness. Works brings wrath because it is impossible for fallen humans to obey the law perfectly; faith brings righteousness because it comes through God’s promise and is a gift of God apart from the law. The one cancels out the other. Since Abraham received God’s gift of righteousness before the law was given, he could not have been declared righteousness through his obedience to the law.

And he concludes with a declaration of victory – if faith that brings righteousness cancels out the law, then there is no longer any wrath because it is the law that brings wrath. No one can break a law that isn’t there! It’s all God!

“Therefore the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring – not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. As it is written: “I have made you the father of many nations.” He is our father in the sight of God in whom he believed – the God who gives life to the dead and calls into being things that were not.” Romans 4:16, 17.

It is faith that levels the ground for both Jew and Gentile. Since possession of the law, though it is holy in itself, becomes the reason for condemnation, Jews have no advantage over Gentiles. What should have been a blessing for them only brought them under God’s judgment because it brought their sinfulness into sharp focus.

Since the forefather they so revered was accepted by God because he trusted in His promise, and not on an effort on his part to satisfy God’s holy demands, all those who follow his example are his spiritual offspring – and equally acceptable to God, be they Jew of Gentile.

What was the promise that Abraham believed?

“And Abram said, ‘You have given me no children; so a servant in my household will be my heir.’ Then the word of the Lord came to him: ‘This man will not be your heir, but a son who is your own flesh and blood will be your heir.’ He took him outside and said, ‘Look up at the sky and count the stars – if indeed you can count them.’ Then He said to him, ‘So shall your offspring be.’

“Abram believed the Lord, and He credited it to him as righteousness.” Genesis 15:3-6.

It was Abraham’s confidence in the trustworthiness of God’s promise that activated God’s power to make it happen. That’s how God works. Apart from natural circumstances, possible or impossible, He had a plan in place, but it could only become effective in the earthly realm when Abraham spoke the amen to God’s promise.

“For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God.” 2 Corinthians 1:20.

What is God’s promise to us that we must activate by faith, upon which all His other promises are based? “For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on Him, for, ‘everyone who calls on the name of the Lord shall be saved.'” Romans 10:13.

It’s as simple as that. Paul has stripped away all the small print inserted by uncomprehending humans. It’s all God and all grace, and we can add nothing to what He has done. It’s up to us to accept it and become heirs of all the blessings He has promised.

Hallelujah!

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Grace Is For All

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GRACE IS FOR ALL

“Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after but before! And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe, but have not been circumcised, in order that righteousness might be credited to them. And he is then also the father of the circumcised who not only are circumcised but also follow in the footsteps of the faith that our father Abraham had before he was circumcised.” Romans 4:9-12.

What blessedness? The blessedness David experienced of knowing that his sins were forgiven! On what did David base his confidence? On the daily sacrifices that were offered by the priests on his behalf?

This is how David prayed when his sins were uncovered: “Have mercy on me, O God, according to your unfailing love, according to your great compassion blot out my transgressions. Wash away my iniquity and cleanse me from my sin…You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.” Psalm 51: 1, 2; 16.

What was David saying? He did not base his plea on what he could do but on the mercy and compassion of God, and God could have mercy on him because He saw, not the blood of animal sacrifices but the blood of His own Son as an offering for David’s sin.

And what of Abraham? We know that Abraham was the father of the Jewish nation, but did Abraham have to be a Jew first before he could be accepted by God? Paul swept that notion away by pointing out that Abraham’s faith was credited to him as righteousness long before he was given the sign of circumcision.

Why did Paul take such pains to clarify this to his Roman readers? He wanted to bolster them up against the false teachers who were insisting on circumcision as a prerequisite for faith in Jesus. To Paul that was unthinkable because there is nothing any human being can add to what Jesus did for us to make His forgiveness and all that flows from it more effective. When Jesus cried, “It is finished!” He satisfied every demand of a holy God and cancelled every debt we owe Him for a broken law.

Unfortunately, this pernicious teaching recurs in many subtle forms today – Christ plus baptism; Christ plus good works; Christ plus church attendance or communion or giving to the poor or serving Him in some “full time” capacity. All of these things are good and necessary but not to make more effective what Jesus did for us. They are the outflow of faith, not the reason for confidence.

The thief on the cross had no opportunity to add anything to his dying plea, “Lord, remember me…” It was enough to hear Jesus’ words of reassurance, “Today you will be with me in paradise.”

The tragedy for those who feel that they must earn their salvation by some addition to faith in Jesus, is that they will never know the blessedness of sins forgiven of which David spoke because they will never know when they have done enough to satisfy God’s holy law.

But far worse is the truth that any effort on our part to add to Jesus’ finished work actually cancels God’s grace. The moment we put our trust in something we have done, we make everything Jesus did useless for us.

“Mark my words! I, Paul tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.” Galatians 5:2.

What reassurance for the Gentiles who were wrestling with this problem! Paul’s watertight argument must have settled the question for them. The answer to their dilemma came, not from human reason but from God’s Word and Paul used it with effect to reassure them that their faith in Jesus had opened the door to God’s grace. Circumcised or not, they were acceptable to God because God’s mercy came to them, not because of what they did, but because of what Jesus did for them.

And for us!

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

The Slain Lamb

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THE SLAIN LAMB

“David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

Blessed are those whose transgressions are forgiven,                                                                 whose sins are covered.                                                                                                                   Blessed is the one                                                                                                                             whose sin the Lord will never count against him.” Romans 4:6-8.

Now we have another problem. If God can only forgive sin on the basis of the death of His Son, how could David experience the blessedness of knowing that his sins had been forgiven when he lived long before Jesus?

The writer to the Hebrews made it very clear that animal blood can never remove sin. It is only a picture of the greater sacrifice – that of God’s perfect Lamb.

“The law is only a shadow of the good things that are coming – not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise would they not have stopped being offered? For the worshippers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins.” Hebrews 10:1-3

“But when this priest had offered for all time one sacrifice for sins, He sat down at the right hand of God…for by one sacrifice He has made perfect forever those who are being made holy.” Hebrews 10:12, 14.

Did David somehow understand that his sin was forgiven on the basis of a sacrifice that was perfect and acceptable to God for all time? On what basis did the children of Israel escape the angel of death when he passed over Egypt and struck down the firstborn of the Egyptians? By obeying God’s instruction to paint the blood of a lamb on the door frames of their houses, they were placing their faith in God’s promise and in the blood of a lamb.

Jesus was often in trouble with the religious leaders for forgiving sin. They accused Him of blasphemy because only God can forgive sin. On what basis did Jesus have the right to forgive sin? Because He was God? But God, according to His own decree, declared   that the only basis upon which sin can be forgiven was the death of a human being who had no sin of his own.

Now let’s look at God’s response.

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake.” 1 Peter 1:20.

“Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne, encircled by the four living creatures and the elders …The Lamb who was slain from the foundation of the earth…” Revelation 5:6; 13:8.

Since God exists outside of time, He views the effects of what Jesus did on the cross, although it happened at a time in history, as spanning all time, not just the time after Jesus died.

The sacrificial system incorporated in the Mosaic Law was intended, not to be the basis for the forgiveness of sin, but a visual aid to help His people understand the nature of, and remedy for sin. When they trusted in the shed blood of a sacrificial lamb for the forgiveness of their sin, they were actually acknowledging God’s provision of a perfect Lamb that would deal with sin once and for all, and trusting in His promise of forgiveness.

The Israelites learned slowly, through a process; one lamb for a family when the angel of death passed over them on one occasion, memorialised by their annual celebration of Passover; one goat for a nation to forgive their sins for one year and, finally, one Lamb, God’s Son, for the world, once for all.

“He is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.” 1 John 2:2.

“For Christ also suffered once for sins, the righteous for the unrighteous, to bring us to God.” 1 Peter 3:18.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Faith Is The Key

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FAITH IS THE KEY

“What then shall we say that Abraham, our forefather discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about – but not before God. What does Scripture say? “Abraham believed God and it was credited to him as righteousness.” Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work, but trusts God who justifies the ungodly, their faith is credited as righteousness.” Romans 4:1-5.

Having laid out his case for the guilt of the whole world, and the impossibility of satisfying God’s righteous and holy standards by trying to keep the law, Paul moved on to build his case for God’s way of declaring people “not guilty” and making them acceptable to Him.

He could not sweep sin under the carpet. In the beginning He made it clear to Adam that the penalty for disobedience would be death. He was obliged to honour His own word. When the first pair disobeyed Him, they were alienated from Him and brought the judgment of death upon themselves, the human race and the cosmos itself. There was nothing they could do to undo what they had done.

There was only one way to satisfy God’s justice and, at the same time, justify the guilty – if a human being, who had no sin of his own, would take on himself the penalty for sin on behalf of the sinful human race, then God could forgive sin and reinstate the sinner. God came in person, became a human being, subject to the same law that condemned all other humans, and passed the test. He was killed as a lawbreaker but rose from the dead to prove both His innocence and His fulfilment of God’s requirement.

But how does what Jesus did become ours? Paul used accounting terms to explain how it happens. Each of us has an account with God. In the debit column is the record of our debt of sin. It begins with a nature that is bent on rebellion. Then to our sin nature is added the mounting debt of sin that we do day by day through thoughts, motives, attitudes and actions. All our efforts to add to our credit balance to try to cancel out our debt are futile because everything we do is tainted by sin.

“All of us have become as one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf and like the wind our sins sweep us away.” Isaiah 64:6.

But Jesus’ death paid our debt in full. Not only that but He also cancelled the very law that accuses us.

“He forgave all our sins, having cancelled the charge of our legal indebtedness, which stood against us, nailing it to the cross…” Colossians 2:13b, 14.

“But,” you argue, “How can God remove the standard by which He judges us? Does that mean that it does not matter what we do? Is there no longer any law by which God measures our behaviour?” God’s standards do not change. But He satisfied His own demands through the perfect life of His Son. He cancelled every debt in our debit column, writing across our debt “PAID IN FULL” and wrote in our credit column the name of Jesus which includes His perfect obedience.

There is one more step needed to complete the transaction. It has to be personally received or else it remains ineffective. The basis of Adam’s sin (and confirmed by ours) was the rejection of God’s authority and a declaration of independence. To receive God’s gift of forgiveness is only part of the deal. The other part is to submit once again to His authority and return to His way of doing life.

God appointed His Son, Jesus, to be the ruler of His kingdom. He said to the rebel kings who tried to throw off His rule, “I have installed my king on Zion, my holy mountain.” Psalm 2:6.

Because of His perfect obedience, even to death, “God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:10, 11.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.