Daily Archives: July 1, 2013

Freed From The Tormentor

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FREED FROM THE TORMENTOR

“One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortune-telling, made a lot of money for the people who owned her. She started following Paul around, calling everyone’s attention to us by yelling out, ‘These men are working for the Most High God. They’re laying out the road of salvation for you.’ She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, ‘Out! In the name of Jesus Christ, get out of her!’ And it was gone, just like that.” Acts 16:16-18 (The Message).

So what was the problem? Didn’t this girl give Paul just the sort of publicity he needed to get his message across? Wasn’t she helping him in his ministry?

At face value it seems that his reaction was a bit harsh. He interfered with this girl’s owners’ source of income and he cut short the publicity she gave him by her psychic “insight” into who he was and what he was doing.

Let’s look at the issues a little more closely.

First of all, Jesus had the same problems with demon-possessed people. The demons in them had no option but to acknowledge who He was but that did not mean that they did it by their own free will. They were enemies of Jesus, aligned with the devil, and knew very well who the real Master was. Jesus refused to accept testimony from them.

Only people who freely and willingly submitted to Him as Lord had reason to testify. Even then, He would not allow then to speak until His work on the cross was complete. Publicity for the wrong reasons hindered rather than helped his ministry.

Paul, likewise, would not accept publicity from someone who did not bow to Jesus as Lord. This girl’s babbling was not a testimony to the salvation she experienced. She was mouthing words she was forced to speak from the “squatters” who dominated her.

Secondly, the girl was not only owned by unscrupulous masters; she was possessed by an even more unscrupulous spirit who controlled her thoughts and actions. She was a slave in every sense of the word, exploited by her human masters for money and by a demonic spirit who drove her to do his bidding day and night. She was doing to Paul what the demon did to her, tormenting him with her words.

Why he did not act immediately is not clear. Perhaps he was preoccupied with the ministry he was engaged in. Perhaps it took him a while to become irritated by the girl’s tailing him and shouting. Perhaps he was reluctant to fall foul of her owners because he was already in enough trouble with antagonistic Jews.

Finally her condition got to him. In the name of Jesus he evicted the squatter and released her from her so-called “gift” which was nothing but a chain around her spirit. We have no idea what happened to her. No doubt her masters took it out on her as well as on Paul and Silas. They could not control the owners’ treatment of the girl, but at least she was free from the inner torment that had enslaved her spirit. Did she perhaps respond in faith to the Most High God she had so mindlessly proclaimed? We would love to think that she did.

Paul was a man who knew who he was in Christ. He was not afraid to engage the enemy of the Lord Jesus Christ, not to win the battle already won on the cross but to take the spoils of war which belonged to the winner. No wonder the demons said to the sons of Sceva who were trying to drive them out, “We know Jesus and we know Paul, but who are you?” and beat them up until they fled!

Roadblocks

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ROADBLOCKS

“They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia Province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bythinia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport of Troas.

“That night Paul had a dream. A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.” Acts 16:6-10 (The Message).

What a lovely lesson on guidance! The Spirit of Jesus had a plan for them and He corralled them into going where He wanted them to go; no Google map of their lives but a step-by-step unfolding of the way as they obeyed the previous pointers.

Don’t you love God’s way of doing things? He didn’t guide them like robots, mindlessly following verbal instructions, but having intelligently to discern the mind of the Spirit and following His directives in a partnership that involved trust, submission and obedience in every step they took.

Luke did not elaborate on the way the Holy Spirit blocked their way. We can only surmise that Paul interpreted whatever obstacles He put in the way as from God and not from the devil! That’s not easy to do. How do we know when God is showing us to change direction and when Satan is hindering the work of God through us?

In Paul’s case, whatever was in the way of their going in the direction he had planned must have been insurmountable. Twice he was prevented from following his own plan. When he had got the message, “Not that way!” he was open to a positive call, “Come here and help us!” His immediate response was relief and assurance that God was opening the door to a whole new field of ministry in Europe.

Not only do we see in Paul’s response a spontaneous and willing obedience to the Holy Spirit’s leading, but also his ability to discern the mind of the Spirit. This tells us that God has both Paul’s mind and his heart. There was no self-will involved in this man’s commitment to doing the will of God. Paul called himself the “slave” of the Lord Jesus Christ, and it was in circumstances like these that he showed just how much of a “slave” he was.

However, Paul’s slavery was his own choice because he wholeheartedly trusted Jesus to do the best for him and through him. This is our highest calling in life – to be one with the Father, the Son and the Holy Spirit, just as they are one in a functional unity of essence, heart and purpose. There is no greater freedom than being a slave of Jesus because His way is secure and certain and takes us unerringly to the Father.

Paul had no idea of what lay ahead for him. Had he known, he might not have been so willing to go that way. He might easily have said, “No thank you!” and gone home. But, looking back over a life of trial and suffering, he could say with absolute assurance, “I am not ashamed, because I know whom I have believed…” 2 Timothy 1:12 (NIV).

We can only learn the love of God when we follow His leading along uncertain paths and sometimes painful ways. Even when we stubbornly choose our own way and have to face the consequences of our own foolishness, God is there to cradle us in His arms and lovingly redirect us in the right way.

How else can we learn the depth of His love than feeling it and experiencing it in the depth of our pain? Would Paul have ever wished his life to have been different, easy, uneventful, without trials? I think not! Looking back, we can say, “As tough as it was, I would not have missed for anything in the world.”

Joined To Christ

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JOINED TO CHRIST

“Putting out from the harbour at Troas, we made a straight run for Samothrace. The next day we tied up at New City and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days.

“On the Sabbath we left the city and went along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart — and she believed.” Acts 16:11-14 (The Message).

These were the moments that made it worth it all — all the persecution, all the suffering, all the weariness and hardship were irrelevancies when it came to the joy of leading a soul to Jesus. Lydia was their first convert on European soil. Unlike Jewish women who were by-and-large, nonentities, Lydia was wealthy and influential, a successful business woman and also a thinking woman.

She had turned from the irrational worship of Roman gods to the God of the Jews, one of those in the category of “God-fearers”, attached to, but not part of the Jewish religion. She had come to realise that the Jewish faith had something that attracted and satisfied her much more than the pantheon of gods that pandered to human wickedness.

It’s no wonder, then, that she was ripe for the picking when Paul and Silas sat down with the women to bring them the full revelation of God in His Son Jesus. All she needed to complete her faith was the good news of what the God of the Jews had done to rescue mankind from the plight it was in through rebellion and sin. It all made sense to her and, without hesitation, she put her faith in the One of whom Paul and Silas spoke.

“After she was baptized, along with everyone in her household, she said, in a surge of hospitality, ‘If you’re confident that I’m in this with you, and believe in the Master truly, come home with me and be my guests.’ We hesitated but she wouldn’t take no for an answer.” Acts 16:15 (The Message).

For the good news of Jesus to be authentic, it must produce something more than intellectual assent. You have to put your money where your mouth is. For Paul it meant burying old prejudices and setting aside old taboos. Both Paul and Silas, proud Jewish men, had to drop their attitude to women, and a Gentile woman at that. Lydia wanted to express her gratitude and generosity by opening her home to them.

These are the realities of the new life that Jesus offers to those who put their faith in Him. It’s not only about recognising that He is who He says He is, the One who has power and authority above all others, but it’s also about entrusting ourselves to Him so that He produces life changes in us so radical that we begin, more and more, to think and act like He does.

These are the fruit of His life and the evidence of our change of allegiance, from self to God, a paradigm shift so powerful that it actually alters the entire core and direction of our lives. No religion can do that. All religion can do is entrench more deeply what is already in us — every kind of self-driven effort, accomplishment and indulgence that cut us off from God’s grace.

Lydia was joined to Christ and, for her, a new life had begun.

One Of Them

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ONE OF THEM

“Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and a Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was a Greek.

“As they travelled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.” Acts 16:1-5 (The Message).

Doesn’t that sound like a contradiction? Paul has Timothy circumcised and then takes the message to the Gentile believers that they don’t have to be circumcised to be saved! At face value it seems so. However, we have to examine the motive behind the action.

In spite of his frustration with the stubbornness of the Jews and their unrelenting persecution, Paul had a passion to preach the Word of God to them first and did so whenever he could. Timothy was a member of the covenant people of God through his mother. In order to have as much favour with the Jews as possible, he wanted Timothy to carry the sign of the covenant in his body, so he had him circumcised.

This was not about salvation. This was about identification. It was Paul who said, “I have become all things to all people. To the Jew I became as a Jew…” Paul was not changing his belief but imitating his Master. Jesus did everything He could to identify with humanity.

He came from the Father to be one of us, “born of a woman, born under law, to redeem those under law, that we might receive the full rights as sons.” Galatians 4:4, 5 (NIV). He was baptised to express His identity with us and He was crucified to complete that identity by taking our debt upon Himself and paying for it with His own blood.

Paul would never compromise the truth he stood for and defended with his very life. Jesus is the only Saviour and His work sufficient, plus nothing, to justify the sinner and give him access to a holy God. Through Him we have been redeemed from the slave market of sin and restored to the Father as His sons and daughters.

No additions, rule-keeping or rituals, can make us more acceptable to God than we are now. In fact, anything we think we need to do to gain God’s approval actually disqualifies us from sharing in God’s grace and in the life of Jesus. Not even the work we do “for Jesus” can influence Him towards us.

“Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
‘Midst flaming worlds in these arrayed,
With joy shall I lift up my head.”

Whatever we might change or add to our lives had nothing to do with our acceptance with God; it only affects our acceptance with people. We may need to adopt dress, diet or behaviour to identify with people who are different from us, but none of these things will alter our standing before God unless we are depending on them for acceptance with God or to impress Him in any way.

What we do as believers should always be the outflow of the grateful and obedient heart of a son or daughter of the Father and never the reason for coming to Him. On the other hand what we do should be from a desire to identify with those we want to win, becoming one of them so that they can become one of us.

Quitter Cum Useful

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QUITTER CUM HELPFUL

“A few days after this, Paul said to Barnabas, ‘Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.’

“Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways. Barnabas took Mark and sailed for Cyprus. Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.” Acts 15:36-41 (The Message).

What a dismal end to a partnership that had produced so much fruit! What happened to their original call from the Holy Spirit when they were sent out from Antioch many years before? It seems that they were willing to sacrifice the unity they had worked so hard to protect in the church, over a personal issue. This was not about a doctrine, in which case they had made the right decision. This was over a young guy who could not take the pace.

Let’s have a look at the character of Barnabas, which was, incidentally, his nickname and meant “son of encouragement”. Quite significant! He appears early in the book of Acts, doing what his name meant, encouraging people. Had Paul forgotten that it was Barnabas who had faith in him when the church in Jerusalem was afraid to welcome him? They didn’t want a vicious persecutor to infiltrate their ranks. Barnabas was willing to vouch for him (Acts 9:27), introducing him to the leaders in Jerusalem.

It was Barnabas who fetched Paul from Tarsus to teach the new believers in Antioch when the church exploded among the Gentiles in Syria. Barnabas gave way to Paul when it came to preaching and teaching on their first missionary journey. His was a “Jonathan” ministry, the support and encourager Paul needed during the rigorous trials he had to endure.

What if Barnabas had rejected John Mark as Paul was doing? Paul’s letters reveal that it was he who had to eat humble pie regarding Mark. Had Barnabas not been true to his name and nature, Paul would never have been able to write: “Aristarchus, who is in jail here with me, sends greeting, also Mark, cousin of Barnabas, (you have received instructions about him; if he comes to you, welcome him).” Colossians 4:10 (NIV).

What a change of heart — and it gets even more personal. During Paul’s final imprisonment in Rome he wrote these words to Timothy: “Only Luke is with me. Get Mark and Bing him with you because he is helpful to me in my ministry.” 2 Timothy 4:11 (NIV). Because of Barnabas, Mark, the quitter, became Mark the useful.

Without Barnabas’ faith in him, would Mark have ever been the author of the second gospel? According to tradition, Mark also spent time with Peter, either recording his memoirs or listening to his preaching which he used as the basis for his gospel. How much poorer the church might have been had Barnabas not tenaciously stuck to his belief in Mark in spite of Mark’s failure.

There are many lessons in this incident. What stands out for me is that Mark’ failure did not permanently disqualify him from fulfilling his calling. Perhaps parting company with Paul was the best thing that could have happened. Although Luke records nothing of the details of Barnabas and Mark’s journey around the churches, we know the outcome of the time they spend together. Barnabas, the mentor and encourager, put Mark back on his feet and helped him to become Mark, the useful!

In the end one can conclude that Barnabas’ ministry to Mark was just as valuable as Paul’s ministry to the people of Asia Minor and Europe. How much poorer the church throughout the generations would be without the Gospel of Mark and how much poorer Paul might have been without him.