Tag Archives: prayer

The Eternal City At Last!

THE ETERNAL CITY AT LAST!

“Then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns — emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.” Acts 28:14-16 (The Message).

Rome at last! The Eternal City, and what a welcome! One would have thought he was a returning hero and not a jailbird on his way to trial.

He certainly was a hero in the eyes of his friends. He was a well-known figure all over the empire. These friends, no doubt, were some of his converts, or converts of converts who had either moved to Rome or were introduced to Jesus through believers who had visited Rome at some time.

His welcome was so riotous that one can imagine a red carpet, with banners and streamers all over the streets — not that it actually happened! The centurion and soldiers must have marvelled at Paul’s popularity. The Christian quarter had been buzzing with the news that Paul was coming to Rome. They had no need of snail mail, e-mail, sms’s, satellite TV news or any of the modern forms of communication. Word of mouth was just as effective when an important person was coming!

They turned out in numbers and in relays to welcome him and show him love and support in his awkward situation. The centurion and soldiers were not his guard; they were his guard-of-honour to herald his arrival in Rome. One would almost have expected Nero himself to be part of Paul’s entourage!

What was the mood among his beloved friends? Joy and celebration! Hugs and tears! For many of them it was the first time they had seen his face, but they knew him so well that they would have recognised him anywhere. His letter to the Roman church was in their hearts, no doubt by now copied and re-copied, carefully preserved and highly treasured for its rich teaching and tender exhortations.

Paul was overwhelmed by their loving and enthusiastic welcome. Forgotten were the years of languishing in prison, the uncertainty of his future, the hardships of the voyage, the peril of the storm and the terrifying experience of being flung into the icy waters of the Mediterranean Sea. His heart was flooded with joy and gratitude. His God was faithful — guiding him safely to Rome.

How long he had wanted and planned to visit Rome, but not this way! Nevertheless he was secure in his Father’s perfect will, and that was a cause for rejoicing. With his feet firmly on Italian soil and surrounded by his friends, he lifted his soul to God in an outpouring of gratitude and praise.

This was the environment of Paul’s life. Praise! Beat him, stone him, throw him in jail; Paul prayed! Buffet him in a stormy sea, fling him into the deep, pound him with mountainous waves; Paul praised! Chain him up to a Roman guard, bring him face-to-face with death; Paul rejoiced! Wherever he went, he was surrounded by an aura of joy.

It was out of his history of trouble and suffering that he built his portfolio of God’s grace. How else would he have been able to share his unshakeable conviction that nothing could separate him from the love of God in Christ Jesus? Whatever encouragement, whatever exhortation you may read in any of his letters, you may be sure that he wrote out of deep personal experience.

This life into which we have entered through faith in Christ is a marathon of testing, an obstacle course of opportunity to overcome self, sin and the world, and to be put on display, as Paul was, as proof of the glory of our God. A praising heart is the evidence that we, like Paul, know whom we have believed, and are convinced that He is able to guard what we have entrusted to Him for that day. (2 Timothy 1:12b).

Faith And Unbelief

FAITH AND UNBELIEF

“Still shaking his head, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognised his voice — Peter’s voice — she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.” Acts 12:12-14 (The Message).

Peter was free but vulnerable. How long would it take for the Roman guards to rouse from their stupor and realise that Peter had disappeared? He had to get off the street and quickly. A lone man wandering around in the dark would be suspect, to be sure. Of course, there were no electric street lights and many dark corners, but daylight would soon reveal the fugitive when the soldiers were sent out to comb the neighbourhood, and they would be ruthless in their search.

Peter made a beeline for Mary’s house knowing he would be safe there for a short while. Although he did not know it then, many of his friends were assembled there, praying up a storm for his release. His urgent knocking was answered by a young servant girl who was obviously very much part of the praying.

Luke adds a human touch and a little humour to his story. Rhoda recognised Peter’s voice and was so ecstatic about the miraculous answer to their prayers that she left him outside and rushed into the prayer meeting with the news that Peter was free. Unlike the “holy books” of other religions, little incidents like these link us to the sheer humanness of the story. This is God’s story, but it is about people just like us.

“But they wouldn’t believe her, dismissing her, dismissing her report.’You’re crazy,’ they said. She stuck by her story, insisting. They still wouldn’t believe her and said, ‘It must be his angel.’ All this time poor Peter was standing out in the street knocking away.” Acts 12:15-16 (The Message).

It seems strange that the believers were praying for Peter’s release but, when it happened, they could not take it in. One wonders what they were expecting to happen. Perhaps they had some prescribed notion of how it would happen instead of letting God do it His way.

Aren’t we just like that? Instead of letting God be God, we tell Him what to do and how to do it and then we put our faith in our expectation instead of in God to do what He wants to do His way. So much of our disappointment with God is tied to our expectations of what He will do and the way He will do it instead of putting our trust in Him and His wisdom and love. How often I hear this statement: “I’m trusting God for….” instead of “I’m trusting God,” period.

Somehow we have the capacity to turn faith into unbelief when we limit God to our way of thinking and our way of doing things. What if, instead, our heartfelt confidence in the will of God frees Him to act when, how and where He chooses so that our insignificant concerns become a part of the bigger picture of His kingdom?

“Finally they opened up and saw him — and went wild! Peter put up his hands and calmed them down. He described how the Master had gotten him out of jail, then said, ‘Tell James and the brothers what happened.’ He left them and went to another place.” Acts 12:16-17 (The Message).

Having told his story and concluded their mission to pray him out of jail, Peter left Jerusalem, putting distance between himself and the murderous intentions of Herod. From here on, Luke turned his attention to Paul and his commission to take the gospel to the whole Roman Empire. Peter appears briefly in Acts 15, but for the rest, Paul and his companions are the focus of the missionary enterprise.

If we take a step back for a moment and take in the ebb and flow of the infant church, it’s a story of vulnerable human beings caught up in the cosmic war between God and His arch-enemy, the devil, with human beings the prize. There is suffering and victory, death and life, pain and joy, but all the while the church inches her way across the empire, person by person, city by city, through the courageous witness of men and women who were not afraid to pay the price for their faith in a living Saviour.

Herod On The Warpath

HEROD ON THE WARPATH

“That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he was how much it raised his popularity with the Jews, he arrested Peter — all this during Passover Week, mind you — and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.

“All the time that Peter was under heavy guard in the jailhouse, the church was praying for him most strenuously.” Acts 12:1-5 (The Message),

Opposition to the church was turning ugly. Up to this point it was a religious struggle but for some reason King Herod chose to get involved. The evidence points to a man who would do anything to gain popularity, even stooping to murder to “suck up” to the Jews. This was the same Herod who tried to get some entertainment out of Jesus when He was on trial for His life.

Having disposed of James to the delight of the anti-Christian Jews, he turned on Peter, planning a public display of his sadistic power after the Passover. Was he suspecting a rescue attempt by the believers? He set a guard out of all proportion to the possibility of one man making a bid to escape!

But there was another power at work which Herod had not taken into account — the church at prayer. While Peter was asleep under guard in the prison, the church was awake and storming the gates of heaven.

One wonders why James had perished but Peter was given time. Is there a powerful lesson in this story for us? Perhaps James’ death caught the church off guard. It was a surprise attack and the church did not have time to mobilise prayer to save him. Peter’s imprisonment, however, bought them time to respond by entreating the intervention of God for him.

Herod might have had a measure of authority on earth but the church at prayer was a power to be reckoned with. Way back in Acts 4, when persecution first broke out against the apostles, Peter and John, the church was learning how to handle the conflict between the kingdom of God and the dominion of darkness.

They engaged the enemy, not flesh and blood but spiritual forces, with the spiritual weapons at their disposal. In Acts 4 we have a record of their prayer — an affirmation that they understood who was in charge, “your holy servant Jesus, whom you anointed”, and who was under attack, and an entreaty that He be vindicated through them. If that was the flavour of their prayer then, it would have been the same now.

This was not so much Peter’s life in danger as Jesus being challenged by an inconsequential little human who thought he was in charge. This was the same spirit that energised David to go after Goliath. He saw the heathen giant’s challenge not as merely against the Israelites but against the God whom the Israelites represented. Because the Israelite army did not see it that way, none of them had the courage to take the Philistine champion on. David was not concerned about his own tender age or inexperience. He knew he was covered by the power of a covenant-keeping God!

The Apostle Paul’s experience was a face-to-face encounter with Jesus to answer for his own actions against Him. “‘Saul, Saul, why do you persecute me?'” Acts 9:4b (NIV), but he was persecuting the church, not Jesus, so he thought. Likewise, Herod had unwittingly taken Jesus on by attacking church leaders and history would prove that he would come off second best.

The church understood that Jesus identified with His Body so closely that any attack on them was an attack on Him. Prayer that engages God with the right motive, to promote and uphold His honour, is the most powerful force in the world. God will do whatever it takes to intervene for His own sake because His mercy is His glory on display.

Cornelius Wades In

CORNELIUS WADES IN

“Cornelius said, ‘Four days ago at about this time, mid-afternoon, I was home praying. Suddenly there was a man in front of me, flooding the room with light. He said, ‘Cornelius, your daily prayers and neighbourly acts have brought you to God’s attention. I want you to send to Joppa to get Simon, the one they call Peter. He’s staying with Simon the Tanner down by the sea.’

“‘So I did it — I sent for you. And you’ve been good enough to come. And now we’re all here in God’s presence, ready to listen to whatever the Master put in your heart to tell us.'” Acts 10:30-33 (The Message).

Finally! Cornelius’ explanation put the last piece of the puzzle in place. Peter had his story and Cornelius had his; the two stories blended into one, and the whole thing began to make sense. God was at it again, moving on people to reveal Himself to a hungry heart.

Cornelius made no reference to Peter’s scruples. He did not apologise for overriding Peter’s inhibitions. It was not an issue to him and he would not make Peter’s issues his own.

What was it that had drawn God’s attention to this ex-pagan Roman soldier? Was God really interested in non-Jews? Idolatry was abhorrent to Him and this man had been born and brought up to worship idols, but at some stage in his adult life he had become disillusioned with his religion and attracted to the Jewish faith.

The Jews worshipped only one God, an unseen spirit being whom they said was the creator of heaven and earth. Their Holy Book told stories of His power and His interaction with people, including accounts of miracles that showed His love for His people.

Cornelius had never known the love of a god. The Roman and Greek gods were evil, vengeful and capricious. Their worshippers had their time cut out either trying to get their attention or appeasing their anger. They were always demanding and never giving — so unlike the God of Israel who was constantly doing things for His people.

Cornelius had been drawn towards this religion, and the outcome was that he had absorbed its lifestyle and requirements — prayer and generosity had become his way of life. Prayer meant reciting psalms and set passages of Scripture at specific times of the day. Consequently he was laying down a foundation of God’s word in his heart.

Recognising and meeting the needs of people around him, as required by the teachings of the Torah, the five books of Moses, had fostered the kind of generosity that pleased God, breaking his natural human bent towards selfishness and greed and moving him beyond the confines of his own needs and the needs of his family. These were the things that indicated his seriousness towards God.

God responded by setting up a meeting with him through the human agency of His servant Peter. Where supernatural visions and angelic visits were necessary, they happened, to bring the two parties together, Peter with his knowledge and experience of Jesus and Cornelius with his hunger to know the truth.

What an example of God’s personal and intimate involvement with us. He is not indifferent to our unspoken longings. He will never ignore even the faintest cry for Him or the slightest move towards Him. It is His will that everyone should be saved and come to the knowledge of the truth. Unless He intervenes and draws us, we cannot know Him but He intervenes to move heaven and earth so that we will encounter Him and experience the truth.

Peter had every reason, having heard Cornelius’ side of the story, to believe that this meeting was of God and to launch into an explanation of the meaning of Jesus’ life and death so that Cornelius and his household and friends could have an opportunity to believe and receive the truth. He was free to fellowship with Cornelius in his home because God said it was okay.

Your Prayer Has Been Heard

YOUR PRAYER HAS BEEN HEARD

“But the angel reassured him, ‘Don’t fear, Zachariah. Your prayer had been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You’re going to leap like a gazelle for joy, and not only you — many will delight in his birth. He’ll achieve great stature with God.'” Luke 1:13-15 (The Message).

“Your prayer has been heard.” That must have been a shock for Zachariah. What prayer? He and Elizabeth had prayed many prayers in their long lives together. Which one was the angel referring to? Perhaps they were still awaiting answers to some of their prayers and some had long been shelved – especially their prayer for a child. You don’t keep praying for something that is long past its “sell-by-date”.

Perhaps it just wasn’t God’s will or perhaps He had forgotten that childbearing ceases after a certain time, or perhaps, God forbid, He had just not heard them. Isn’t that the way we think when God is silent on the things that we are screaming about?

Zachariah had some important lessons to learn about God that day.

Firstly, Zachariah had to learn that God’s time table and his didn’t necessarily have to coincide. God was putting their details into a much bigger picture. If that entailed a long wait for them, it was part of their discipline in God’s kingdom. God’s silence does not mean He has not heard. It means He is working on a bigger plan and we need the patience to wait until His bigger plan is revealed.

Secondly, he had to learn that chronological age is no deterrent to God. The fact that they were old was irrelevant; in fact is suited God’s plan because no one could doubt that it was God at work.

Thirdly, God only works in supernatural ways when there is no possibility of working through the natural. The angel made it clear to him that Elizabeth would have a child by him. This was not going to be a virgin birth like the birth of Jesus. John the Baptist was as human as anyone else. He had an important role to play in preparing the way for the Messiah, but it would be through the anointing of the Holy Spirit, not through any supernatural birth or abilities given to him by God.

We often have the false idea that God overrides the natural and arbitrarily does miracles in answer to our prayers. This is not to deny the miraculous but to put it in perspective. For instance, Jesus refused to turn stones into bread at Satan’s instigation, not only because “Daddy hadn’t told Him to”, but also because that would not have been a miracle; it would have been magic because stones have no “bread’ properties.

Yet Jesus multiplied the loaves and fishes, using ordinary food in an extraordinary way to meet needs because there was no other way. How often do we ask God to step in and do things for which He has made us responsible? We ask Him to make us more patient in the hopes that He will suddenly fill us with patience, or some other virtue, supernaturally. Instead, He orchestrates circumstances that demand that we exercise patience, and patience grows!

The lessons Zachariah had to learn are for us too. God is writing His big story, and giving us the privilege of being a part of it if we put ourselves at His disposal. He wants us to move away from demanding His attention to willingly fitting into the bigger picture for His glory.