Tag Archives: eternal life

Jesus Did Not Say That Wealth Is A Sign Of God’s Blessing

Apologetics, , ,

JESUS DID NOT SAY THAT WEALTH IS A SIGN OF GOD’S BLESSING

In fact, He told His disciples exactly the opposite. From where, then, does the idea come that being wealthy and being blessed are synonymous?

This was the dilemma that Job struggled with when his wealth and possessions were ripped from him in one day. What did God have against him that he was stripped of everything, even his children, and finally even his health? He was not aware of the dialogue that had taken place behind the scenes between God and Satan, in which Satan accused Job of being opportunistic in his relationship with God.

“Strip him to the bone,” he sneered, “and see what he will do then.” Satan accused Job of the worst possible motive for worshipping God – selfishness, what he could get out of it. Would Job still honour and worship God if He took away all his material blessings? In two encounters with Satan, God replied, “Try him, and you’ll see that his love for me is genuine.”

Satan did just that; he stripped Job of everything. Even Job’s wife turned against him. He was reduced to a pathetic shadow of himself, sitting on the ash heap and utterly miserable, bereft even of the fellowship he had with God. His friends accused him of secret sin which Job vehemently denied. His dilemma was clear – he thought that his prosperity was the evidence of God’s favour on him, according to the philosophy of the day; it was stripped from him when he had done nothing wrong. Why? And God refused to speak to him.

In spite of God’s eventual response to Job’s questions, the philosophy still persists in the church today, and especially among the pastors and preachers who build the superstructure of their lives on the same erroneous supposition – and boast about it – that their wealth and acquisitions are the sign of God’s favour.

What did Jesus have to say about the matter?

On one occasion, a rich man approached Him with a question. “What one thing must I do to be assured of eternal life?” He believed he was “righteous” because he claimed to have kept all the commandments from his youth. But he was aware there was still something missing. He had the idea that he could secure his entrance into eternal life by doing one good deed that would earn him God’s acceptance once and for all.

He sounds like so many today who are offered eternal life if they “accept Jesus as their personal Saviour” or answer an “altar call” or even sign a “decision card”. What they are actually wanting is an insurance policy so that they can get into heaven when they die. They can go on living as they like right now because they “have” eternal life as though it were a product they could keep in their pocket to produce like a passport to get into heaven.

Jesus’ response was unnerving, to say the least. “Get rid of the very thing you consider to be the evidence of God’s favour – your money.” But why should he do that? How could he repudiate the reason for his confidence in God? The disciples were baffled when Jesus commented that it was hard for a rich person to enter the kingdom of God. That was not what they were taught and what they believed. After all, wasn’t their ancient ancestor Abraham a very wealthy man, and he was called a friend of God?

Then Jesus said to His disciples, ‘Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” When the disciples heard this, they were greatly astonished and asked, ‘Who then can be saved?’ Jesus looked at them and said, ‘With man this is impossible, but with God all things are possible.’ (Matt 19: 23-26)

What was the core of Jesus’ response to the young man’s question? “Get rid of your money because it stands between you and me!” It was not his money that was the problem. It was what he did with it that showed where his heart was.

Money in and of itself is amoral. What we do with our money is evidence of who we really love. Jesus taught His disciples a very important lesson.

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. (Matt. 6: 24).

Jesus used a rabbinic teaching method called a “chiasm”. The central thought is flanked, in this chiasm, by a supporting thought which leads up to and away from the main idea. The main idea in this teaching is not that it is impossible to serve two masters at the same time but that you will serve the master you love.

The rich man in this incident showed clearly by his response that he loved his money more than God because he refused to use his money to serve God by sharing his wealth with the needy. Generosity with his money and possessions would have shown Jesus where his allegiance lay. Zacchaeus had acquired his wealth through dishonesty but, when he met Jesus his heart was so transformed that he willing let go of his money for the privilege of following Jesus. Not this man!

When a preacher of the gospel claims that his wealth, which is often milked from his congregation or TV viewers through guilt, is the evidence of God’s blessing when he uses it to acquire things and live in luxury through it, he has got it all wrong. The Apostle Paul had a serious warning for those who used the gospel to run after money:

If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Tim. 6: 3-10)

He had serious counsel for wealthy believers:

Command those who are rich in this present world not to be arrogant or to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. (1 Tim. 6: 17-19)

How important that we be careful of those who preach “prosperity” as a cover-up for their own greed. The way we handle our money is the ultimate test of who we really love.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my first book, Learning to be a Son – The Way to the Father’s Heart (Copyright © 2015, Partridge Publishing)? You’ll love it!

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Who Do You Love?

Bible Study, , , ,

WHO DO YOU LOVE?

As Jesus started on His way, a man ran up to Him and fell on his knees before Him. ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’

‘Why do you call me good?’ Jesus answered. ‘No one is good – except God alone. You know the commandments: you shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.’

‘Teacher,’ he declared, ‘all these things I have kept since I was a boy.’ Jesus looked at him and loved him. ‘One thing you lack,’ He said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’ At this the man’s face fell. He went away sad, because he had great wealth (Mark 10: 17-22).

We know this story so well, don’t we? And we judge the rich man for throwing away an opportunity to have eternal life.

Around Jesus were twelve men who had given up everything to follow Him. When He called them, they walked away from the old lives and started a new life with Him. I’m sure there was no doubt about the sincerity of this young man. Whatever he understood by the term, “eternal life”, he wanted it. Don’t we all? No one wants to go to the grave not knowing where he is going.

There are many theories and beliefs about the afterlife depending on the religion a person subscribes to – oblivion for the atheist, nirvana, purgatory, all the sensual pleasure you want, and so one. This man wanted the security of knowing that he possessed eternal life so that he could get on with enjoying his life of wealth and ease. Perhaps he imagined that one noble action would provide him with that security.

His so-called “clean” life obviously didn’t give him that assurance. There was still uncertainty and a restlessness in his soul. In spite of assuring Jesus that he had kept the commandments Jesus quoted, something was missing.

Did Jesus use the commandments to stir up guilt in this young man’s conscience? He didn’t question his honesty. “How can you say you have kept the commandments? Don’t you understand that your motives are just as important as your behaviour? You can’t possibly be perfect by obeying the rules. What about the sin in your heart?” He said none of these things because they were not the real issue.

What was the real issue? The real issue was “Who or what do you love?” Jesus did not even mention the greatest commandment, contained in the Shema – the creed a devout Jew would recite several times a day because that was the crux of the matter.

Hear O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength (Deut. 6:4-5).

How could He probe the young man’s inner being? His wealth! What about his money? What he did with his money would be a mirror of his heart.

No one can serve two masters. Either you will hate the one and love the other or you will be devoted to one and despise the other. You cannot serve both God and money (Matt. 6: 24).

Jesus used a literary device called a chiasm which was used for emphasis. His main point was sandwiched between two statements leading up to the central statement. It would look like this:

  1. No one can serve two masters.
  2. Either you will hate the one and serve the other or

B1.You will be devoted to the one and despise the other.

A1.You cannot serve both God and money

Points A and A1 are saying the same thing. Points B and B1 are the central and most important statement.

Jesus put His finger on the one thing, the most important thing he lacked – love for God. What he did with his money was the clue. “Get rid of it!” Jesus told him. “It is the one thing that stands between you and me.” In a bold statement Jesus told him, “Follow me, and I will take you to the Father.”

The young man walked away and that response to Jesus’ invitation said it all. What about you? What comes between you and loving God with all your heart, soul and strength?

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (copyright 2015, Partridge Publishing)? You’ll love it!

Available on www.amazon.com in paperback, e-book or kindle version or order directly from the publisher at www.partridgepublishing.com.

Check out my Blog site – www.learningtobeason.wordpress.com

 

Intolerant But True!

Bible Study, , , , ,

INTOLERANT BUT TRUE!

“The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what He has seen and heard, but no one accepts His testimony. Whoever has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed everything in His hands.

“Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.” John 3:31-36.

Whose words are these? Jesus’ words? John the Baptist’s words? The Apostle John’s words?

My guess is that they are a little aside that John wrote to interpret John the Baptist’s defence of his lesser position as the friend of the bridegroom, not the Messiah. Sounds like Jesus, doesn’t it? Again, my guess is that, during John’s years as an intimate friend of Jesus, first as His disciple during His earthly ministry and then as an apostle to the world, he began to think like Jesus.

Over the years of his walk with the Lord, John saw in Him a man, but much more than a mere man. Jesus had spoken about heavenly things with such authority that He must have been there before His sojourn on earth. Unlike other humans who only came into being at their conception, Jesus existed long before His time on earth.

We cannot conceive of anything we have not actually experienced. How can we? No matter how lively an imagination we might have, whatever we conjure up is only fanciful. It has no foundation in fact. Science fiction is only that and only useful for entertainment. Jesus was not into sci-fi; He spoke about reality based on truth. This is the difference between Him and those who have created religious beliefs out of their imagination.

Why is it that people refuse to accept His testimony? The religious leaders clung tenaciously to their ideas and interpretations of the Torah because they believed that they were right. Underneath that was the need to impress the people and to hold onto the power they had over them by setting up and policing the rules they had made around the Torah. Underneath that, however, was something far more sinister and closer to the bone – they were greedy and wicked at heart.

Jesus diagnosed their problem, and the problem of everyone who refuses to believe in Him:

“This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.” John 3:19, 20.

John uncovered another amazing truth about the man, Jesus. It was His anointing by the Holy Spirit that made Him the man He was. Contrary to what we may think, Jesus set aside His deity when He came into the world, and lived and acted only as a man. He steadfastly chose to live in submission to the Father and not use His divine power to do anything.

At His baptism, He was affirmed by the Father and anointed by the Holy Spirit for His role as Messiah. Satan hounded Him to act independently of God but, to His dying breath He chose to be a true Son by trusting and obeying the Father, not doing His own thing. The Father, in turn, entrusted Him with the role of atoning sacrifice, and gave Him the highest name and authority in heaven and on earth.

Unfortunately for those who reject Jesus and declare that Christians are intolerant by insisting that He is the only way to the Father, they will discover in the end that they were wrong. The Bible could not have stated it more clearly:

“Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.”

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Death or Life?

Bible Study, , , ,

DEATH OR LIFE?

“I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.” Romans 6:19.

Have you noticed the progression in what Paul was saying about our slavery either to sin or to obedience? Slavery to sin sets us on a downward path to unrighteousness which is nothing but purely selfish living, gratifying every whim and fancy of our fleshly nature, dehumanising us until we are fit for nothing else but the trash heap.

Slavery to obedience puts us on another path; this one leads to righteousness, imitating our Master who loved, cared for and served others. Righteousness leads to holiness, to being set apart from sin. The more we care about what God wants above what we want, and the more we obey Him instead of following our own appetites, the more we hate the sin that once enslaved us and enslaves the people who refuse to follow Jesus. We see what it does to them and we pull away from doing what they do.

Obedience to Jesus as our Lord puts us back on the path to becoming human again, and we become more alive to God and less alive to sin and to what the people in the world do. We have the assurance that God will complete the job of perfecting us in holiness and giving us the gift of everlasting life.

“When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at the time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you receive leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:20-23.

When we serve sin, we earn wages – like an employee working for an employer. If we have never received the new life Jesus offers us by accepting His forgiveness and turning our lives over to Him, we have to serve sin because sin is our master and because we are bound to it as slaves. We earn the wages that sin pays, death, and there is nothing we can do about it.

But eternal life isn’t like that. It is God’s free gift to us. We cannot work for it; we can do nothing to earn it; no amount of effort can produce it. God freely gives it to us when we respond to His invitation to receive it by receiving His Son and becoming God’s son or daughter.  Once we have received His gift, it us up to us to respond in faith and obedience to the leading of the Holy Spirit who has taken up residence in our spirit and who leads and prompts us to follow Jesus.

Only those who are led by the Spirit are the sons of God (Romans 8:14). When we give ourselves to Him to obey Him, we set off on the pathway to becoming fully human again , in other words, towards becoming the people God created in the beginning to be in perfect harmony with Him. God’s intention is to remove all sin so that we can once again be sinless and perfect.

Watch the progression. As we choose to obey God and to become slaves to righteousness, we progress towards holiness – separated from sin to God – and holiness will eventually lead us to eternal life. Sin leads to death. Obedience leads to life. The gift of eternal life is already ours but we must possess it by following the path to eternal life.

And so our participation in eternal life is a co-operative venture. It is impossible for us to possess it by our own efforts but, at the same time, we cannot just sit back and float towards our future. It is through trust in God and obedience to the promptings of His Spirit that we progress towards holiness and take hold of eternal life.

It begins by recognising that we died with Christ, were raised to new life with Him and are now in Him by His Spirit. It continues by participating with His Spirit by counting ourselves dead to sin and alive to God, progressing towards the possession of eternal life by choosing to do what is right, shunning sin and being perfected as true human beings once again, perfectly united to God once more when Jesus returns.

Which path are you one?

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

Prayer

Bible Study, , , ,

PRAYER

“After Jesus had said this, He looked toward heaven and prayed: ‘Father, the hour has come. Glorify your son, that your Son may glorify you. For you granted Him authority over all people that He might give eternal life to all those you have given Him.

“‘Now this is eternal life, that they know you, the only true God, and Jesus Christ, whom you have sent.'” John 17:1-3 NIV.

Jesus prayed…Now this is prayer!

He prayed many times during His earthly life. Few of His prayers were recorded for us. Some were brief, sentence prayers…sometimes He prayed all night…but this is the only time we have a glimpse into the words of His communion with the Father. This was not the agonising, blood-sweating Gethsemane prayer.

This was quiet fellowship with His Abba, pouring out His heartfelt desires before the whirlwind events that were soon to overtake Him. There would be no opportunity then to share His heart with Daddy in the silence of the night. In the presence of the men He loved most in the world, He mouthed His hopes and dreams for them and for those who would follow them in faith and obedience.

What emotions were packed into those words, ‘Father, the hour has come’? The “hour” of His suffering had hung over Him from the moment of His birth. It was His reason for coming. It was the pinnacle of His revelation of the Father’s love to a world that would rather not know. It was the final nail in the coffin of His arch enemy and the enemy of all humanity. Did He shiver with anticipation and dread?

The writer to the Hebrews caught the spirit of this moment: “For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Hebrews 12:2b NIV.

As always, Jesus looked beyond the immediate events to the triumph of God’s final purpose for mankind. “Glorify your Son, that your Son may glorify you.”  We read these words easily enough without understanding the depth of Jesus’ request.

“In the intense pain and suffering I am about to endure; the physical agony of flogging and crucifixion; the emotional pain of rejection, humiliation and betrayal; the searing heat of the devil’s rage against me and the utter abandonment I must face when you, Father, also turn your face away from me, give me the strength to be a perfect reflection of you, your love, mercy and grace, so that the whole world will see you mirrored in me.”

God the Father gave Him, Jesus — this God-man who came from heaven to live the ordinary life of an ordinary human being in a hostile world that hated and rejected Him, and a spiritual realm that fired its entire arsenal of weapons at Him — the authority to give life to all those who believed in Him. Sin had killed them; spiritual death had claimed them and would destroy them forever without His intervention. But they would never rise to new life unless He first died in their place to take the rap for their sin; and His death would accomplish nothing unless He did not deserve it.

“Father glorify your Son…” just four simple words, but a world of desire in them. Once again, Jesus exemplified the heart of a true son. This was not about Him. It was ultimately about the Father…; “that the Son may glorify you.” All He wanted, in this whole cross event, was that the wonder of His Father’s true nature would be revealed to the world.

In one short sentence Jesus forever defined the nature of eternal life — knowing the Father and the Son, because they are one. To know the Son is to know the Father; notice — not know about, but know, implying intimate, personal knowledge and understanding as a husband “knows” his wife. “Adam lay with (knew – yada) his wife and she became pregnant and gave birth to Cain.” Genesis 4:1 NIV.

That takes time, fellowship, and obedience!