Tag Archives: John

It’s Still Good News!

May 19, 2015Bible StudyGalilee, good news, Jesus, John, prisonLuella Campbell

IT’S STILL GOOD NEWS!

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. ‘The time has come,’ He said. ‘The kingdom of God has come near. Repent and believe the good news!’ (Mark 1:14-15).

Mark was specific about the timing of the beginning of Jesus’ ministry. There was no clash or competition between John and Jesus. John’s ministry was short and sharp. He had a job to do and he did it well. He was to introduce the Messiah and then get out of the way so as not to interfere with the greater work of Jesus. He would not to be a part of it. Jesus did not make him His first disciple. John was a prophet and his job was to declare the word of God.

God saw to it, through circumstances, that John was permanently removed and taken out of sight. John had given King Herod a very blunt message: “You are an adulterer!” and Herod was not impressed. He had shacked up with his brother Philip’s wife. Whether he was actually married to her or not is not clear but, for argument’s sake let’s assume that he had married her.

Herodias, the adulterous wife, was a vicious woman. She had her knife in for John for telling it like it was. You see, what they had done was wrong whether they were believers in God or not. God’s moral law is not only for those who acknowledge Him. He has written His law into the conscience of every human being because His word is a reflection of who He is and a requirement for everyone. Herod imprisoned John and left him to rot in prison until Herodias’ moment came to move in for the kill.

Once John was out of the way, Jesus was free to step into the gap and pick up where John left off. The transition was smooth. John had announced that the rule of God was right there. Jesus declared it too but what did the people understand by this announcement?

For four hundred years there had been no word from God. There was no prophet to interpret the historical events in which His people were caught up. Israel had become sandwiched between the territories of two of Alexander the Great’s four generals who had inherited the Greek Empire after Alexander’s untimely death. They were continually harassed by their Greek overlords. They tried to throw off the oppressors and paid for it time and again. Eventually the influence of Greek culture and customs had infiltrated God’s people.

After Greece came Rome; and the people of God had to bend low under the oppression of Roman rule. Their land was overrun by Roman occupants – soldiers who ruthlessly kept the Israelites in check. They were well and truly under the rule of a godless and ruthless government. God, to them, had abandoned them. He was just not around any more.

First John and then Jesus stepped in with the “good news” that God was back. What did they make of this? Naturally they thought that He was either going to build up an army and lead a successful revolt against Rome or, if He were really the Messiah as John had insisted, He might even supernaturally get rid of the Romans and set up God’s kingdom in Israel again, just as in the days of David and Solomon. After all, hadn’t He supernaturally wiped out the Assyrian army in one night, all 186,000 of them?

Excitement rippled through Judea and even farther afield. The people flocked around John, willing and eager to identify with him and join his movement. Then John disappeared off the scene but the man he had baptised in the Jordan whom he declared to be the Messiah, took up the refrain: “God is back. He is here to rule again. Change the way you think. Stop being pessimistic and defeated and listen to me.”

What they did not hear was that Jesus was there to get rid of Rome. Did He ever say that? But that’s what they expected Him to do. God’s kingdom to them was Israel and they believed that Jesus had come to establish Israel as the greatest nation on earth again.

How sad that the expectations we put on God which, by the way, come from what we want and not from what He has said, lead to bitter disappointment. Instead of trusting Him for what He wants, we blame Him for not answering our prayers and we turn away from Him, disillusioned and frustrated.

What if we just trusted Him, full stop instead of trusting Him for what we demand? We would untie His hands and leave Him to free us from far greater bondage than our personal “Rome”.

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Baptising

September 23, 2014Bible Studybaptise, disciples, Jesus, John, plenty of waterLuella Campbell

BAPTISING

“After this, Jesus and His disciples went out into the Judean countryside, where He spent some time with them, and baptised. Now John was also baptising at Aenon near Salim, because there was plenty of water, and people were coming and being baptised, (This was before John was put in prison).” John 3:22-24.

What was all this baptising about? Who were Jesus and John baptising and why? Were they sprinkling water on people’s heads or were they dunking them under the water?

Baptism, or ritual washing, was an ancient and common practice in Israel. It was carried out in obedience to the Law of Moses for many different reasons. It was also the way of ritual cleansing and initiation into an office e.g., the priesthood, or a movement.

John was a rabbi who had a following of disciples and a “yoke”, an interpretation of the Torah and a lifestyle that he adhered to and placed upon his followers as did Jesus. As he taught about the Messiah, preparing the way for His coming, people wanted to show that they accepted and identified with what John was teaching and the way to do it publicly was through ritual washing.

It would seem that Jesus was initiating His own disciples into Himself and His teaching as well, so that they would become different people while John was baptising people who were willing to change their minds and accept what John was teaching them about the Messiah. The act of washing in running water was symbolic of washing away who they were and giving them a new beginning in a new understanding and way of life according to what their rabbi had taught them.

Were John and Jesus in competition, each drawing a following and initiating their disciples into their teaching and way of life? For a while they were both teaching and baptising, but John in no way acted like a rival. In fact, John, the author of this gospel, records John the Baptist’s purpose, more than once, of pointing people to Jesus. He did not object when some of his disciples left him to follow Jesus.

“The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, ‘Look, the Lamb of God.’ When the two disciples heard him say this, they followed Jesus.” John 1:35-37.

When his disciples questioned John about Jesus’ popularity, he responded that he was only the friend of the bridegroom, not the bridegroom. His job was to attend to bridegroom and announce His arrival. He concluded, “He must become greater; I must become less.” John 3:30.

God had a drastic and unusual way of solving this problem. John did not disappear back into the wilderness. He was forcefully removed by Herod who had him thrown in prison at the instigation of his unscrupulous wife, Herodias. Why did God allow that to happen?

I cannot presume to understand all God’s ways, but it seems to me that John’s work was done. It was his task to prepare the way for Messiah, to announce His arrival and to point out who He was to those who heard him. Did he fulfil his calling? Yes, he did. There was no reason for him to continue because he would actually be in Jesus’ way.

His removal seems cruel but we have to ask, “Would it have been better for him to languish in a dungeon for years, never seeing the light of day and living in a hope that was never fulfilled?” It was through God’s mercy that he was taken out suddenly and drastically, leaving Jesus to fulfil His mission without a rival. The people no longer needed John’s message or John’s baptism because the Messiah was among them. John’s work was preparatory and complete.

We cannot always discern the wisdom and ways of the Lord. We know that He is good and always does what is best for us. His ways, Paul said, are “past finding out”. He asks us to trust Him when we cannot see the way ahead.

Acknowledgement

Mind Your Own Business!

June 18, 2014Bible Studydo, John, Peter, what, you followLuella Campbell

MIND YOUR OWN BUSINESS!

“Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who leaned against Jesus at the supper and said, ‘Lord, who is going to betray you?’).

“When Peter saw him, he asked, ‘Lord, what about him?’ Jesus answered, ‘If I want him to remain alive until I return, what is that to you? You must follow me.'” John 21:20-22.

What did Peter think this was, a little fortune-telling time? He had just been told what his future had in store for him and it wasn’t pretty. He was curious to know what was in store for John as well. In spite of everything that had happened, the old rivalry was still there, sitting just below the surface.

Don’t you love John’s honesty? He could have left this bit out. No one else reported on it. Peter, at least, could have told Mark and had it included in Mark’s gospel, except that it didn’t make Peter look good. Was John having a little dig at him? It could be, except that John was writing under inspiration of the Holy Spirit so we have to look for another reason for its inclusion.

John was eavesdropping on this exchange between Jesus and Peter, Perhaps Jesus had invited Peter to go for a little walk with Him after breakfast while the other disciples dealt with the fish. Instead, John took up his stance behind Jesus as a disciple should, except that he had not been invited to join them. Whatever the reason for him being there, he was listening to the conversation and Peter knew he was there.

There is a good reason why this incident was included in Scripture, although it seems a strange way for John to conclude his gospel. God has a strong opinion about people who meddle in other people’s affairs. What is it in human nature that prompts this rivalry, even among Jesus’ own disciples? And it’s no different today.

The Ten Commandments end with one that searches the heart. “You shall not covet.” The other nine commandments might be measurable — yes, I kept that one; no I didn’t keep that one — but how do I measure whether I have coveted or not? What does it mean to covet?

To covet means to compare myself with someone else and conclude that the other person has more than I have or better than I have. It is actually an inward expression of my discontentment with what God has given me and a judgment on Him for being unfair. Isn’t this where it all started in the Garden of Eden? God put a restriction on one tree in the garden and that tree became the focus of Eve’s discontent.

I think it was more than curiosity that prompted Peter’s question. He was not coveting anything that John had at that moment, but coveting starts with comparing. He wanted to compare his future with John’s to see whether John’s lot was better than his. Jesus quickly nipped that one in the bud.

This is an important lesson for every believer to learn. The undercurrents of competition are very real in the church and between church groups and even denominations. Strangely enough, the Bible puts busybodies together with murderers. Every person’s walk with the Lord is intensely personal. It is not our business to look around and compare ourselves with others or to want what others have or do.

What was to happen to John was none of Peter’s business and Jesus let him know it in no uncertain terms. Peter had only one responsibility and that was to keep his eyes on Jesus.

Paul could have said to him, as he wrote to the Roman church: “Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.” Romans 14:4.

To judge someone else, I have to set up a standard, myself, and then compare the other person with myself. Of course, in my opinion, he will fall short, and that will make me feel superior. If I am superior to the other person, why has God short-changed me? God must be at fault and therefore I degrade Him and lose confidence in Him. Isn’t that exactly what the devil wants?

There is only one antidote to this poison in our hearts. Mind our own business. It’s as simple as that!

Acknowledgement

A Tender Moment

June 1, 2014Bible StudyJohn, Mary, mother, sonLuella Campbell

A TENDER MOMENT

“Near the cross of Jesus stood His mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to her, ‘Woman, here is your son,’ and to the disciple, ‘Here is your mother.’ From that time on, the disciple took her into his home.” John 19:25-27 NIV.

A little group of women, alone and vulnerable in a crowd of abusive men and Roman soldiers. Did they care? They cared enough about Jesus to ignore the hostile mob around them. They stood near the cross, near enough to hear His laboured breathing and to watch the pool of blood spreading on the ground beneath the cross. They clung to one another for support and comfort in their grief. The one who was suffering the agony of hell, innocent as He was, was dearer to them than any other person on earth.

As much as He needed His disciples at that moment, (and only His beloved disciple was near enough to talk to), Jesus needed the women. They loved Him. They believed in Him, no matter what the religious authorities and the Roman government had done to Him. They wept for Him and for themselves for their loss. He was beyond their touch and their help. They would no longer be able to care for Him, prepare food, mend His garments, listen to His gracious teaching and be close to Him.

Mary, His mother felt it the most. Did she not carry Him in her womb for nine precious months as she pondered on the angel’s message and felt His tiny life stirring within her? Had she not borne the pain of His birth, and known the joy of holding the soft bundle in her arms? Had she not suckled Him and watched Him grow sturdy and strong?

Did she not lovingly nurture Him to robust young adulthood and then have to let Him go after thirty years of His being there in her home caring for her as her first-born son? Did she not often hold His strong hands, calloused from the hard work which her beloved Joseph had taught Him to do?

She felt as though her heart was being ripped from her chest. Although He had been long gone from her home, she knew He was still there somewhere, alive and available from time to time as He moved around the country. Now she could only watch helplessly as His life slipped away. He was so young, too young to die. All she would have left would be her precious memories.

John also stood nearby. Many thoughts flooded his mind as he watched the gruesome scene with horror. He had only know Jesus for just over three years, but they were three action-packed years, full of never-to-be forgotten miracles and riveting new ideas in the company of a man who was like no one he had ever known. He had watched and listened, and had eventually been convinced and embraced Jesus as the Son of God.

Jesus’ love was gentle, tender and all-encompassing. He cared about the throw-away people, who lived on the fringe of society, whom everyone else considered trash. He was bold and courageous in the face of open hostility from the powerful religious leaders. He spoke the truth in the face of criticism, anger and abuse and was unfazed by the threat of death because He knew who He was and why He had come. He almost seemed to invite arrest and the possibility of execution because He fearlessly exposed their hypocrisy and refused to back down on His claims.

Listen to Him in His dying moments. As awful as His agony was at that moment, He saw His mother and felt her sorrow. With painful gasps He entrusted her to His beloved friend, John, and John to her. She would have a new son, and John a new mother, united in their grief and in their love for Jesus.

As we inch our way through these terrible hours, six long hours of unspeakable suffering, we see a naked man, clothed in His own blood and the spittle of those who despised Him, wearing His royal robe with dignity and honour because it represented victory over prejudice, bigotry, and irrational hatred; His tender love for those who loved Him and forgiveness for those who hated Him and tortured Him to death. His final, rasping words were words of compassion for those who suffered with Him, always forgetting Himself in the face of the needs of others.

His plight at that moment was His response to the greatest need of all, the need of all mankind to be reconciled to the Father and to come back home. He paid the debt so that we can be forgiven and accepted into God’s forever family.

The Plot Thickens

May 18, 2014Bible Studydenied, high priest, John, Peter, servant girlLuella Campbell

THE PLOT THICKENS

“Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard but Peter had to wait outside at the door. The other disciple who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

“‘You aren’t one of this man’s disciples too, are you?’ she asked Peter. He replied, ‘I am not.’ It was cold and the servants and officials stood around a fire they had made to keep warm. Peter was also standing with them, warming himself.'” John 18:15-18 NIV.

Although John did not refer to the scattering of the disciples after Jesus’ arrest, as Jesus had predicted, at this point he and Peter followed as closely as they dared. John mentioned “another disciple” who was “known to the high priest”. As with the “disciple whom Jesus loved”, he was probably referring to himself. He had some sort of connection to the high priest — perhaps he was familiar with a member or members of his household — and gained easy entrance to the courtyard, but Peter had to stay outside the gate until John tipped off one of the servant girls who let him in.

While Jesus was being interrogated by Annas inside the palace, another interrogation was going on in the courtyard — Peter, confronted by a servant girl! What a contrast! Jesus was facing the most powerful man in the Jewish nation and doing it with dignity and control. In spite of being bound and guarded, He was free — free from guilt and fear, free to walk away any time He wanted to as He had done on many occasions in the past; but also free to remain a prisoner facing death because He chose to. He was not the one on trial. Annas was!

Peter was not a prisoner; he was free to walk away from that scene. He had no ropes around his wrists, no soldiers watching his every move, but he might has well have been chained to one of them because he was held captive by his fear. Who was the servant girl anyway? What power or influence did she have? Was Peter on trial before her? Of course not, and yet, in a moment of panic, Peter denied any association with Jesus.

The girl must have known that John was a disciple of Jesus. Perhaps John had visited some of the servants more than once. They knew who he was and who he was following. He was in no danger of being arrested. Peter was his companion, hence the question, “You aren’t one of this man’s disciples too, are you?” Why would Peter think he was in any danger? Yet he weakened and dissociated himself from Jesus rather than risk exposure to any “trigger-happy” soldier!

Perhaps he was not as afraid of the servant girl whose bold question was put to him in the company of people John called “officials”, standing around the fire to warm themselves, but rather the company he was in at that moment. Not a good place to be, Peter! It was difficult for him to remain unnoticed amongst a group who obviously knew each other and were probably talking among themselves about what was going on inside the high priest’s palace. Then the silly servant girl had to go and deliberately draw attention to him.

Just as Jesus had predicted only a few hours before, Peter was being sifted like wheat and he, who thought he had the courage of a lion, crumpled before a servant girl, stung by her contempt in the presence of a few other unnamed people. But John wasn’t finished with Peter yet. There was more to come.

“Meanwhile the high priest questioned Jesus about His disciples and His teaching.” John 18:19 NIV.

In the meantime, while Peter’s ordeal was continuing in the courtyard, inside the palace, Annas was squeezing Jesus even tighter, like an anaconda with its coils around its victim. He was probing for clues to His intention. Was He planning an uprising? How many followers did He have? Judging by the crowd that followed Him when He rode into Jerusalem on a donkey, He might have trained a secret army. The Pharisees had said, “Look how the whole world has gone after Him!” John 12:19b NIV. Were the people loyal enough to support Him in a revolt against Rome? What was He teaching them? Was He secretly instructing them on His strategy when He made His move?

Ebenezer Family Church

HE IS RISEN!