Tag Archives: Paul

A Church Is Born

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A CHURCH IS BORN

“Paul and Timothy, servants of Christ Jesus, to all God’s people in Christ Jesus at Philippi, together with the overseers and deacons: Grace and peace to you from God our Father and the Lord Jesus Christ.”  Philippians 1:1.

Today we embark on a journey through another of Paul’s letters, this time one with a completely different tone and motive from his letter to the Galatians. The people of the Galatian church had been influenced by the Judaizers to believe that they needed to become Jews by adhering to all the Jewish laws and customs before they could become followers of Jesus. Paul had to write a very strong letter to them straighten up their understanding of the gospel.

His letter to the Philippian church, by contrast, was a happy one, prompted by deep love for the people in Philippi who were the first on European soil to believe in Jesus.  They had been generous to Paul, sending him financial help on more than occasion. He wrote to thank them and to encourage them in their faith despite the odds stacked against them in the Roman Empire. Paul himself was a prisoner in Rome at that moment, having been sent from Jerusalem for trial before Caesar.

Paul was evangelising in Asia Minor on his second missionary journey when he had a vision. He was in Troas, having been prevented from travelling north by the Holy Spirit. In his vision he saw a man from Macedonia, a province in Greece, calling him, “Come over to Macedonia and help us.” Assuming that it was God’s Spirit speaking to him, he responded immediately and set sail into a new region.

His first convert in Macedonia was a wealthy Greek woman, Lydia, who lived in Philippi. She and some other women who believed in God, met for prayer beside a river outside the city. Paul and his travelling companion, Silas, joined them and Paul grabbed the opportunity to tell them about Jesus. Lydia’s heart was moved by the Holy Spirit. She believed in Jesus and was baptised. She offered her home to the travellers and they remained with her during their stay in Philippi.

Philippi was also the place of unexpected miracles. Paul and Silas were detained for releasing a slave girl from bondage to a demon. The resultant uproar stirred up by the slave girl’s owners who had just lost their source of income because Paul had evicted the demon who used the girl to tell fortunes, landed Paul and Silas in the city jail, fastened in the stocks and brutally mutilated by a whipping.

In their pain and discomfort they could not sleep. Instead of complaining about the injustice they were suffering, they began to sing. An unexpected earthquake rocked the prison, burst open the doors and set all the prisoners free. The outcome was another miracle. The jailer took the two men home, washed and cleaned them up, treated their wounds, fed them and listened with astonishment to the gospel. He and his whole family believed and were baptised there and then, adding another whole family to the infant church in Europe.

They were released from prison the next morning, and escorted from jail by the very magistrates who had sentenced them, having been informed by Paul that they had mistreated Roman citizens. Thus began the strong relationship that Paul had with the church in Philippi. Lydia’s house became the centre of the fellowship there.

Paul gives us a small insight into the leadership of the church. He mentions overseers (elders) and deacons. These were not so much offices as functions. There seems to have been a plurality of elders – a wise safeguard against dictatorship which can so easily creep into the church. There was also a group of people who served, called deacons. We can glean the function of a deacon from Acts 6 where men were chosen to serve food to the widows in the church in Jerusalem.

There was no pomp and ceremony in the early church. Everyone was equal, even those who led and those who served. Their leaders were servant-leaders, carrying a great responsibility to ensure that the people were guided by the word of God and were walking in the truth. According to Peter, the role of the elders was to give themselves to the study of the word and to prayer. It was their task to understand and interpret Jesus’ yoke according to His disposition and to bind it on the people, loosing them from every other yoke that brought them into, or kept them in bondage.

How far the church in many quarters has wandered from its original pattern. It is up to us to return to the simplicity of Jesus’ call, “Come, follow me!”

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

From God’s Perspective

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FROM GOD’S PERSPECTIVE

“Through Him we received grace and apostleship to call all Gentiles to the obedience that comes from faith for His name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.

“To all at Rome who are loved by God and called to be His holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ.” Romans 1:5-7.

What a power-packed greeting — the whole gospel in a nutshell, packed into two paragraphs!

In his address, which was the typical way in which ancient letters were written, Paul gave his own credentials; the subject of his letter; and the credentials of his recipients.

Since he was not personally known to the Roman church, he introduced himself to them as a servant and an apostle, set apart by God to deliver His good news to the world. But was Paul not a son of God, like everyone else who believed in Jesus? Of course he was. That was his standing before God, but from his point of view he was a servant. In another letter he described himself as a servant of God, a servant of the gospel and a servant of the church.

Paul was not subservient. He was as an apostle, one sent by God with a message and with authority, but he served God, the gospel and the church in his capacity as an apostle. It was not his right to do things his way. Since his apostleship was a calling from God and his authority delegated by God, he was first and foremost accountable to God for the stewardship of his calling and gifts.

Everything he had and did came from God, both the calling and the grace to carry it out. He was in a partnership with the Holy Spirit. It was not his right to call the shots; to make the decisions about where to go and what to preach. If he encountered trouble and persecution on the way, he was to stick to his calling and trust God for the grace to obey.

His apostleship gave him the right to declare and explain the gospel to the Roman church. He stood alongside the other apostles to whom Jesus had given the commission to place His yoke on those who believed in Him, His way of interpreting and living out the Torah — God’s teachings about Himself, them and the way to live.

The subject of his apostleship was the Lord Jesus Christ. He was the centre of everything, wherever Paul went and whatever the circumstances for him. Unfortunately for Paul, Jesus was a hot potato in the Jewish, Greek and Roman worlds.

To the Jew, Jesus was hated as an imposter and blasphemer because He said He was the Son of God. He angered the Romans because He challenged Caesar’s claim to be the son of God and the Greeks despised Him because He just did not fit their philosophical system. Their gods were powerful and despotic, not weak like Jesus who died on a Roman cross. That was nothing but foolishness to them.

And what of Paul’s readers? However they viewed themselves in the middle of all this antagonism and suffering, from God’s point of view they were His holy people, called and passionately loved by Him, the objects of His special attention, who provided both grace — everything they needed to be who they were — and peace — the outcome of being justified, declared not guilty because Jesus paid their debt.

How much both they, (and we), needed Paul’s reassurance in a world gone crazy! It is easy to doubt that we are God’s beloved children in the filth of the world around us. Just like the believers in Paul’s day, society is rotten with violence, greed, promiscuity, corruption and every other kind of wickedness, and it is only getting worse.

Like lilies blooming in the swamp, we are God’s beautiful recreation, and we need to keep it in mind constantly lest we also be sucked into the cesspool of sin around us. In the midst of it all we are called to be obedient to God because of our faith in Jesus. Much more than an intellectual assent to some teaching or other, faith in Jesus has brought us into fellowship with a holy God and requires us to be separated from sin and separated to Him.

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Caesar Or No Caesar!

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CAESAR OR NO CAESAR!

“Paul, a servant of Jesus Christ, called to be an apostle and set apart for the gospel of God — the gospel He promised beforehand through His prophets in the Holy Scriptures regarding His Son who, as to His earthly life, was a descendant of David and who, through the Spirit of holiness, was appointed the Son of God in power by His resurrection from the dead, Jesus Christ the Lord.” Romans 1:1-4.

Jesus had come and gone. He had lived for thirty three years, spent three years teaching, preaching and doing miracles, was executed as a blasphemer and a threat to Rome, rose again and returned to the Father. The disciples were left blinking. What was that all about? How on earth were they going to make sense of it all?

Ten days after He left them, the Holy Spirit came, just as He promised. The light came on and their Old Testament Scriptures began to radiate with new meaning. Words Jesus had spoken, things He had done, and things that were done to Him began to fall into place.

On the Day of Pentecost, when the Holy Spirit invaded the lives of those who were waiting for Him, Peter — the one who had denied Him, the one who had hidden behind closed doors with the other eleven — stood up in the temple packed with worshippers from all over the Roman Empire, as well as the Jewish leaders who had led the charge against Jesus, and shot from the hip.

“Jesus was God’s Son. He proved it by His life and miracles. He died, but He came back to life by the power of God. You did it! You killed Him! But it was God’s plan, and now He has sent the Holy Spirit as He promised.” The crowd was horrified, appalled. Many in the group were there when they demanded His death and they were terrified. “What can we do?” they wailed.

“Repent!” said Peter, “and hand yourselves over to God’s mercy. Join Him, and us, and you will receive the same Spirit as we have.” And many of them did just that — three thousand on that day.

A few years before, in the vicinity of Israel’s “red light” district, Caesarea Philippi, where terrible things were going on in the name of pagan religion, Jesus gave them a commission. “Take my yoke, my disposition of compassion and mercy because of God’s mercy to you and give it to people like these, (referring to the pagans who were having intercourse in public with goats, in the name of their god, Pan). It will transform them and shut down places like this that are spawned by hell.”

Jesus’ yoke, which He placed on His disciples, would have serious repercussions for them in the Jewish and pagan Roman world to whom they were sent. They would clash with Roman and Jewish authorities because Jesus’ radical claims would be an in-your-face challenge to their authority and beliefs. It was the role of the apostles (the sent ones) to interpret Jesus’ life and death, under the Holy Spirit’s guidance, according to the Scriptures and to invite their hearers to believe and to accept His yoke of discipleship for themselves.

In a shocking moment of revelation, one of the most vehement defenders of Judaism, Saul of Tarsus, met this risen Jesus and defected to “the Way” as the followers of Jesus were called. Jesus called him to interpret and proclaim the very message he was trying to stamp out by destroying as many believers as he could.

Paul, who was once Saul, became as ardent a protagonist of the faith he once persecuted as he had been an antagonist. Commissioned by the Holy Spirit, he and his companion, Barnabas, criss-crossed the provinces of Asia Minor and Europe with the message of Jesus. Paul longed to go to Rome, but he had to wait until he was taken there, compliments of the Roman government, to face trial for his “crimes” against the Jews.

In the meantime, a church had sprung up in Rome, thanks to the many unnamed believers who lived the message wherever they went. Paul was anxious that they in Rome understand the gospel because false teachers were everywhere, corrupting the truth with their misinterpretations. They did not understand Jesus’ yoke and they did not have the authority to interpret it to their hearers as did the apostles. And so he wrote a letter.

With masterful strokes, Paul gave his credentials and painted a picture of the Jesus he was sent to proclaim. Against the backdrop of the arrogant claims of Caesar, Paul presented Jesus’ credentials for being worshipped as “Lord”. He came in fulfilment of prophecy; He was descended from David, a true human; He died but was raised by the power of the Holy Spirit, truly God; authentically the Son of God and declared to be Lord. His full title: Jesus Christ the Lord — fully man, fully God and absolutely supreme, Caesar or no Caesar!

Acknowledgement

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

The World’s Most Heinous Crime!

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THE WORLD’S MOST HEINOUS CRIME!

“‘I admit that I didn’t always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw the believers — I had no idea they were God’s people — into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.'” Acts 9-11 (The Message).

What a list of accomplishments to put on your CV, Paul! What a confession! Religious extremist! Fanatic! Murderer! Terrorist! Talk about a religious war! Paul could have been fighting the cause of any one of the world’s most prominent religions today. They all have the same intention — get rid of believers in Jesus; 165,000 Christians murdered every year. Why? What have they done? Put their faith in the Son of God who was raised from the dead? What kind of a crime is that? Why did he do it?

We have only two options — believe in the God who created us in His image or believe in a god we created in our image. How do we know the difference? By our fruit. We always become like the god we worship. If we worship a god we, or someone else, has created in our image, we reveal the nature of that god by our disposition and behaviour.

Paul thought that he was fighting for the God of Abraham, Isaac and Jacob, but this God revealed Himself as gracious, compassionate, slow to anger and abounding in love and faitfulness, full of mercy and forgiving sin (Exodus34:6). Does that look like the God he was representing in his murderous hatred of believers?

What was Paul’s problem? He was deceived. “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ who is the image of God.” 2 Corinthians 4:4 (NIV). There was nothing wrong with his zeal but everything wrong with what he believed.

Why did God not take him out for his actions against His people? He deserved to die there and then, didn’t he? I suspect that God saw beyond his fanatical persecution of Christians to a passionate desire to serve and please the God he thought he knew. That he went about it the wrong way was not the issue. That could be corrected. That he had a heart for God was a characteristic that could be honed into a loyal and faithful son of God and worshipper of Jesus.

A story in the Old Testament clearly illustrates this principle. Isaac, Abraham’s son, had twin sons, Esau and Jacob. Esau, it seems, was the more pleasant character. He was an outdoor man, a good hunter and a daddy’s boy. His brother, Jacob, like his name meaning “deceiver”, was a scheming, lying, twisted namby-pamby mommy’s boy.

But Esau had an inborn fault — he had no interest in spiritual things. He gave away his right as the firstborn just to fill his belly on the spur of the moment. On the other hand, Jacob coveted his brother’s position as the firstborn and the privileges and advantages that came with it. Through lies and deception he stole his brother’s birthright and the father’s blessing. For a good part of his life he lived by deceiving and being deceived.

But, from God’s perspective, Jacob’s thirst for spiritual realities was a characteristic He could work with, even though he went about it the wrong way. God moved him, slowly but surely, into the place where he was cornered, wanting to go home, but desperately afraid of Esau and the repercussions of his deception. In an all-night struggle with the Angel of the Lord, Jacob surrendered and he was changed, from “deceiver” to “prince with God.” The same zeal that drove him to lie and steal, now drove him to love and obey God.

God is looking for those who yearn for Him, though they may not know it. He will make Himself known to anyone who seeks Him with all his heart.

He Is Still Speaking

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HE IS STILL SPEAKING!

“‘Go to this people and tell them this:
You’re going to listen with your ears,
but you won’t hear a word;
You’re going to stare with your eyes,
but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.”

“‘You’ve had your chance. The non-Jewish outsiders are next on the list. And, believe me; they’re going to receive it with open arms!’

“Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all the matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.” Acts 28:26-31 (The Message).

And so our journey with Paul ends today. From Jerusalem to Rome — what a journey! What a story! Paul was no ordinary traveller. He could have made the trip across land in a few weeks or by ship in a few days. He was a messenger, a herald of the King, taking the message of hope to an earthly empire ruled by fear. His story had to be painstakingly told, day by day, town, by town, city by city, giving people an opportunity to listen, think and respond.

His biggest disappointment was the response of his own people. Time after time he met with the same reaction. A few believed but many rejected him and his message. He experienced what the prophets had spoken of centuries before, and they knew what they were talking about because they had first-hand experience of their people’s stubborn hearts.

Once again, in Rome, Paul had to shake the dust off his feet of those who heard the invitation to choose life but had chosen instead to walk away. He had faithfully delivered his message to them first but most of them were not interested in a place in the eternal kingdom of God. They were comfortable and complacent in their sin. It was too much effort to rouse themselves from their stupor and their false hope to embrace this new life, full of suffering, yes, but also full of hope.

As we cast our eyes across the years and across the miles of this man’s journey, what do we see? We see man who had only one vision. One would think that Rome would be his cue to retire. After all, had he not fulfilled his commission to take the good news of Jesus to the world?

Rome was the heart of his world, and here he was, at last, telling his story in the centre of his universe. But “retire” was not in Paul’s vocabulary. Like the Cheshire cat in “Alice in Wonderland”, whose smile was the last thing to fade, when he finally left, only his voice would be left to tell the story of Jesus!

Luke does not finish Paul’s story, perhaps because his story is not done. He had a mission to complete, to stand before Nero to offer him the opportunity to believe in Jesus. Nero too, rejected the message and demanded Paul’s head as the price for his faithfulness.

Like Abel, whose voice cried out from the ground long after his death; like Jesus, whose blood speaks of better things, Paul’s voice was not silenced when his blood was shed. His life, his letters keep on speaking of the One he faithfully served, and he still calls for a response to his eternal message of hope.