Tag Archives: judgment

Who Is In Charge?

Bible Study, , ,

WHO IS IN CHARGE?

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God had instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good.” Romans 13:1-4a.

Now this is a really tough one! Under inspiration of the Holy Spirit, Paul insisted that believers obey the government. What! Paul, you can’t be serious! Obey Nero’s government? Submit to Nero’s authority? But he was murdering Christians just because they refused to call him “Lord”. How right was that?

But that is not what Paul said. He wrote that believers must submit to governing authorities, not because they were right but because God put them there. But what if they were wrong? Submit! What if they were cruel? Submit! What if they were unjust? Submit! What if they were downright evil? Submit! But why? They were harming Christians.

There are some very important reasons why God calls us to obey the government, whether it is good or evil.

1. In a fallen world it is necessary to have recognised authority structures. Since we are sinful and selfish, it is not natural for us to govern our own hearts. Unity has been destroyed and it’s everyone for himself. Without God’s delegated authority, society would destroy itself in a heartbeat. Where mob rule replaces authority and submission, a community or a country descends into chaos.

2. Wrongdoers must be removed from society because they not only prey on people but they also infect the whole community for evil. One rotten apple in a box will destroy the whole box in the end.

3. The safety of an entire community is at stake. When a serial killer or some other criminal is on the loose, for example, fear reigns until he is apprehended and removed to a place where he can no longer prey on the unsuspecting. This is only possible where people have the authority to do so.

But, you ask, what about those who suffer unjustly at the hands of God’s delegated authority, like the believers were experiencing even as Paul wrote? Why does God allow the righteous to suffer? Once again, God’s word gives us clear answers:

“Dear friends,” Peter wrote, “do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice, inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed. If you are insulted for the name of Christ, you are blessed, for the Spirit of glory and of God rests on you…If you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? “ 1 Peter 4:12-13; 15-17.

“So then, those who suffer according to God’s will should submit themselves to their faithful Creator and continue to do good.” 1 Peter 4:19.

There are at least two outcomes of unjust suffering:

1. The faith of God’s people is purified of selfishness and self-seeking and is anchored in God alone and for His glory.

2. Those who inflict suffering are being ripened for judgment.

More of this tomorrow…

Acknowledgement

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He Will Convince

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HE WILL CONVINCE 

“But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you. When He comes, He will prove the world to be in the wrong about sin and righteousness and judgment; about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment because the prince of this world is judged.'” John 16:7-11 NIV.

“…Good that I am going away?” How could it be good for the disciples that Jesus was leaving them? When someone dear and close leaves through relocation or death, there is a sense of loss and abandonment that no other person can fill. The passage of time may ease the pain but the emptiness the person leaves does not go away.

What was Jesus talking about? An Advocate, a Helper, another person just like Him who was being sent to fill the gap He was leaving? How could that be? Could anyone replace Him in their lives and in their affection?

At that moment a plan, put in place before the foundation of the world, was being played out in history, which involved all three persons of the Trinity. In perfect unity, Father, Son and Holy Spirit had their part to play in the unfolding drama of redemption. It was the Father’s role to set up the intricate details of the plan, the Son’s to carry it out and the Holy Spirit’s to administer the benefits of redemption in the lives of those who believe.

If Jesus did not leave and make way for the Holy Spirit in the lives of believers, His work on the cross would remain theory and there would be no one to release the power for it to become reality in anyone. Therefore Jesus had to say, ‘It is good that I am going away…’ After the cross there was nothing more for Him to do on earth. He had other roles to fulfil from the realm of heaven. He would return to the Father to take up His role as Mediator at the right hand of God (1 Timothy 2:5). He must reign until He had put all His enemies under His feet (1 Corinthians 15:25).

From the moment of His advent on the day of Pentecost, the Holy Spirit would be in the world and live in the believer. Jesus took the opportunity in the final hours before His death to explain the place the Holy Spirit would have in their lives and in the world after He had gone.

1. He has an important task in the unbelieving world — to convince the world of sin and to point people to the only one who has removed sin and opened the way for reconciliation with the Father. It is never the Holy Spirit’s nature or task to accuse. Conviction is not about accusation — it is about revelation –opening up the mind and conscience of the unbeliever to his state before God and convincing him that Jesus Christ is God’s solution to the alienation sin has brought about between man and God.

2. To the believer, the Holy Spirit is the Paracletos — the one called alongside to lift the tottering child of God when he is weighed down by burdens or smarting from the devil’s accusations. Once again, it is not the Holy Spirit’s nature to accuse. He convinces the mind and heart of God’s people that we are righteous, not sinners, so that we can become what we already are. There is no motivation to change in accusation or condemnation.

“…There is now no condemnation for those who are in Christ Jesus because, through Christ Jesus, the law of the Spirit who gives life has set you free from the law of sin and death” Romans 8:1 NIV.

In God’s eyes we have no past — all our sin has been forgiven, past, present and future and we are free to become what we already are — beloved sons and daughters of the Father.

3. The Holy Spirit has only one word for “the prince of this world,” judgment! It is the only word he ever hears and the only word he can pass on to us — hence he is the accuser, but his accusation only reflects back on him, not on us because we are the righteousness of God in Christ.

How important that we identify the internal voices we hear and respond in the appropriate way. The accuser resist by submitting to God (James 4:7); the Holy Spirit respond by submitting to Him. He is urging you on to become what you are, righteous, beloved children of God.

No Sense Of Need

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NO SENSE OF NEED 

“‘For just as the Father raises the dead and gives them life, even so the Son of Man gives life to whom He is pleased to give it. Moreover, the Father judges no one but has entrusted all judgment to the Son, that all may honour the Son just as they honour the Father. Whoever does not honour the Son does not honour the Father who sent Him. Very truly I tell you, whoever hears my word and believes Him who sent me has eternal life and will not be judged but has crossed over from death to life.'” John 5:21-24 (NIV).

Wow! That was a mouthful for His opponents to swallow!

Did these men who thought and acted in the natural, understand what Jesus was saying? What was their first impression?

Even if they did not get what He was saying, they could not miss that fact that He was talking about unity, partnership and authority in His relationship with God that clearly put Him on the same level as the Father. This must have riled them to the core because no one would have the gall to make such claims unless he were either crazy or speaking the truth.

They were face to face with someone who was evidently completely human and yet He was talking about God as His Father and claiming intimacy and unity with Him and the functions that belonged to God alone; raising the dead and judgment. And then, on top of that, He was demanding equal honour with the Father as though He were on a par with Him! To them this man was a complete lunatic or a dangerous blasphemer.

Yet Jesus did not behave like either. Could someone who was out of his mind do the things He was doing? He had just healed a man who had been paralysed and helpless for thirty-eight years. Was that the action of a madman? And the way He did it was equally miraculous — He simply spoke to the man; told him to get up and walk. That’s how God worked — spoke the universe into being and it happened!

The facts stared them in the face but their minds could not process the facts or the explanation He gave about the facts. On top of that they had their prejudice and their resistance because they did not want to believe in Him. If they did, their comfortable lives and the power they wielded over the common people would be shaken to the core.

What was the problem that lay at the heart of these religious leaders’ thinking, and the difference between them and the tax collectors and “sinners” they despised? They had no sense of need. Religion is the most difficult disease to cure because it infects with such self-righteousness that no sense of need remains.

What was Jesus doing when He spoke to these stubbornly insensitive people? He was trying to awaken in them an awareness of how far they were away from the truth, as one insightful preacher said, “He offended the mind to expose the heart.” Jesus’ words do that. He either offends or informs His hearers in order to expose the deception they have swallowed and followed. People either react or respond to Him according to their sense of need.

The Samaritan woman, by contrast, responded to His exposure of her unsavoury lifestyle by telling the people of her home town what Jesus had revealed. She was neither ashamed nor embarrassed by His disclosure. She was transformed and she wanted everyone to know it.

The Pharisees reacted in anger towards Him and schemed to kill Him rather than respond to Him because, unlike the Samaritan woman, they felt no guilt and had not sense of need. Their self-righteousness, based on their performance which they put on for the sake of their audience, left them with the idea that God was obliged to them because of their “goodness” and they had no need of His mercy or grace.

There is only one thing that will keep us aware of our need of God’s mercy — our utter inability to reach God’s standard of perfection. We can either keep trying and failing or we can fall upon His mercy and receive His forgiveness and the gift of His perfect righteousness which Jesus gives to us at the expense of His own life.

Stephen’s Defence

Christian Life, , ,

STEPHEN’S DEFENCE

“Then the Chief Priest said,’ What do you have to say for yourself?’

“Stephen replied, ‘Friends, fathers and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia…and told him, ‘Leave your country and go to the land I’ll show you.’ ……..

“And you continue, so bull-headed! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition — traitors and murderers, all of you. You had God’s Law handed down to you by angels — gift -wrapped! — and you squandered it!” Acts 7:1-53 (The Message).

No wonder Stephen got the better of his opponents! He not only knew the Scriptures. He understood the Scriptures. With great skill and insight he opened the Scriptures; one more nail in his own coffin. The men he was standing before were supposed to be the experts in the Scriptures but here was a man, on trial for perverting the Word of God, who accurately and skilfully summarised the entire Old Testament with one aim in view — to put them on trial for their treatment of Jesus and His followers.

Stephen, like Jesus and His apostles, had no thought for his own skin. He was bold to proclaim and defend the truth and, in doing so, he signed his own death warrant. Once again the accusing finger pointed at the religious leaders and once again they shrugged off responsibility by removing the accuser.

Stephen was not as gentle with the men of the High Court as the apostles had been. Although they indicted them, the offer of forgiveness was woven into their accusation which the Sanhedrin neither heard nor heeded. They did not want forgiveness — they wanted power and the money that came with power! They had passed by their opportunity and Stephen spoke, under the inspiration of the Holy Spirit, with deadly accuracy.

What message does this incident hold for my readers? One of the clear messages of the Bible is the mercy of God extended to anyone who will listen and heed His invitation to repent, return and lay down their arms against God. He cleared the way for reconciliation and graciously gives it to anyone who will receive His gift.

But there is another side to the coin. He has endless mercy for those who will receive it but His wrath remains on those who refuse His offer. God will never force His love on anyone. He respects His gift of free will too much to go back on it. He will always give us what we want even if we destroy ourselves in the process. On judgment day no one will ever be able to accuse Him of being unfair.

No matter how unfair man’s treatment of man may be, God’s justice is final and impeccable. Stephen put his life on the line by delivering the message but it had to be done to serve God’s purposes for the Sanhedrin.

But why should Stephen have to pay for delivering a message they refused to receive anyway? God is painting His picture on a canvas much bigger than we can see or understand. It is not our place to question but to trust because He is trustworthy

Vengeance Day

Christian Life, , , ,

VENGEANCE DAY

“‘When you see soldiers camped all around Jerusalem, then you’ll know that she is about to be devastated. If you’re living in Judea at the time, run for the hills. If you’re in the city, get out quickly. If you’re in the fields, don’t go home to get your coat. This is Vengeance Day — everything written about it will come to a head. Pregnant and nursing mothers will have it especially hard. Incredible misery! Torrential rage! People dropping like flies; people dragged off to prisons; Jerusalem under the boot of barbarians until the nations finish what was given them to do.'” Luke 21:20-24 (The Message).

Why is it that this one city should have experienced more war and destruction than any other city in the world? What does Jerusalem have that makes it the focus of so much conflict? It has no strategic geographical significance, no major economic or industrial function, some historical and archaeological interest, perhaps, but not enough for nations to have fought over it for more than three thousand years.

Once again the issue is a spiritual one. Three major faiths claim Jerusalem as their own. Judaism claims it because Jerusalem was the City of David, their greatest king. It was the capital of their Promised Land and the site of Temple, the symbol of God’s presence among them. Islam claims Abraham as the ancestor of their race; their great Mosque of Omar occupies the place where he offered his son and where the Temple once stood. Christians love Jerusalem because it was the city where Jesus was crucified and rose again.

Jesus’ answer to His disciples’ question,’ Teacher, when is this going to happen?’ takes in two major events, the destruction of Jerusalem under the Roman general, Titus, in 70 AD and the tumultuous events preceding His return. It is not easy to separate these two happenings because, in His predictions, they seem almost to run together. Perhaps He did this on purpose to prevent people from assigning dates to the ‘end of the world’.

When we read about the fall of Jerusalem, it fills us with horror because God appears to be cruel and heartless, subjecting people to terrible suffering out of revenge for not taking Him seriously. But that is not God’s way. From the beginning of their history He made it clear that their protection lay in their trust in Him and obedience to His word. He showed His love for them rescuing them from slavery and by giving them a good land but they chose to reject Him and worship the worthless idols of the surrounding nations.

It was their choice, not God’s, that brought destruction on them. “‘Have you not brought this on yourselves by forsaking the Lord your God when He led you in the way?'” Jeremiah 2:17 (NIV).

The Jews sealed their fate by thoughtlessly calling God’s judgment upon them at Jesus’ trial. “When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd.’ I am innocent of this man’s blood.’ he said, ‘It is your responsibility!’ All the people answered, ‘Let His blood be on us and on our children.'” Matthew 27:24-25 (NIV).

When Jesus rode into Jerusalem on a donkey to claim His rightful kingship of His people, the sight of the city reduced Him to tears because He saw the outcome of their rejection of Him. “‘The days will come when your enemies will build an embankment against you and will encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognise the time of God’s coming to you.'” Luke 19:43-44 (NIV).

God’s word makes it clear that whatever fate we suffer is the end result of our own choices. He has given us the option to receive the mercy He offers us because Jesus died in our place. He honours our freedom to choose right up to the choice of our own destiny. For those who honour Him, there is mercy, forgiveness and a new life which never ends; for those who reject His offer, the eternal rubbish heap of wasted opportunity.