Tag Archives: Timothy

A Drink Offering

Bible Study, , , ,

A DRINK OFFERING

“But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.

“I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. I have no one like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ. But your know that Timothy has proved himself because as a son with his father he has served with me in the work of the gospel. I hope, therefore, to send him as soon as I know how things go with me. And I am confident in the Lord that I myself will come soon.” Philippians 2:17-24.

Did Paul’s readers understand what he was saying?

As a Jewish rabbi, he was steeped in the knowledge of the Torah and would have been familiar with the intricacies of the sacrificial system. As a believer in Jesus Christ, he would have understood the symbolic meaning of the sacrifices.

The daily offering of a lamb, morning and evening was to be accompanied by their grain, oil and drink offerings which were a food offering presented to the Lord.

“This is what you are to offer on the altar regularly each day: two lambs a year old. Offer one in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering… a pleasing aroma, a food offering presented to the Lord.” Exodus 29:38-41, 41b.

Obviously God did not need food – the sacrifice was what the people gave out of their resources to symbolise the Lamb of God, Jesus, whom the Father gave for the sin of the world. The drink offering symbolised the blood that was poured out for us just as the body of the lamb was a picture of the body of Jesus given for us.

Paul was expanding on his song about Jesus who had laid aside His deity and His privileges to become human, humbled Himself even further until He was nothing by becoming a slave and a sacrifice for our sin. Paul saw himself as the accompanying drink offering, pouring his own life out on the sacrifice of his Lord as a pleasing offering to God.

Why was Paul telling the Philippians this? Was he trying to tell them how good he was? Was he boasting about his humility? Not likely! As a rabbi, he had the right to call people to follow him and to imitate him. As a disciple of Jesus, he was following Him.

“Follow my example as I follow the example of Christ.” 1 Corinthians 11:1.

Since Jesus had poured His life out as an offering so that others mght live, Paul was acting as a true disciple by pouring out his life so that others would follow Jesus and live. He was not claiming to be the sacrifice – that was the role of Jesus alone. Paul was the drink offering that accompanied the sacrifice as a sweet aroma to God.

Like Jesus, Paul never called people to do what he was unwilling to do. He did not follow the tradition of the Pharisees, although he had been one, to say one thing and to do another. Even in his pre-Christian days, although he was wrong, he was sincere and fanatical in his obedience to the Law. Now he was equally zealous and fanatical in his obedience to Christ.

Paul was unstinting in his recommendation of Timothy. He had found him as a young believer and nurtured him in his faith like a loving father. Timothy had turned out to be one in a million. There will always be those who join the cause for whatever reason other than obedience to Jesus, as in Paul’s day, so today. But for Paul, Timothy was a joy because he had turned out to be a true son – serving the Lord as he served him as his father in the faith.

Paul knew that Timothy would do anything he asked because he was a true son, growing up under the guidance of his mentor until he, too, would father others in the faith.

“Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.” 1 Corinthians 4:15.

How true that even today we have many leaders who dominate or milk the people but not many fathers – those who love and nurture their people and pour out their lives for them like a drink offering.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

A Church Is Born

Bible Study, , , , ,

A CHURCH IS BORN

“Paul and Timothy, servants of Christ Jesus, to all God’s people in Christ Jesus at Philippi, together with the overseers and deacons: Grace and peace to you from God our Father and the Lord Jesus Christ.”  Philippians 1:1.

Today we embark on a journey through another of Paul’s letters, this time one with a completely different tone and motive from his letter to the Galatians. The people of the Galatian church had been influenced by the Judaizers to believe that they needed to become Jews by adhering to all the Jewish laws and customs before they could become followers of Jesus. Paul had to write a very strong letter to them straighten up their understanding of the gospel.

His letter to the Philippian church, by contrast, was a happy one, prompted by deep love for the people in Philippi who were the first on European soil to believe in Jesus.  They had been generous to Paul, sending him financial help on more than occasion. He wrote to thank them and to encourage them in their faith despite the odds stacked against them in the Roman Empire. Paul himself was a prisoner in Rome at that moment, having been sent from Jerusalem for trial before Caesar.

Paul was evangelising in Asia Minor on his second missionary journey when he had a vision. He was in Troas, having been prevented from travelling north by the Holy Spirit. In his vision he saw a man from Macedonia, a province in Greece, calling him, “Come over to Macedonia and help us.” Assuming that it was God’s Spirit speaking to him, he responded immediately and set sail into a new region.

His first convert in Macedonia was a wealthy Greek woman, Lydia, who lived in Philippi. She and some other women who believed in God, met for prayer beside a river outside the city. Paul and his travelling companion, Silas, joined them and Paul grabbed the opportunity to tell them about Jesus. Lydia’s heart was moved by the Holy Spirit. She believed in Jesus and was baptised. She offered her home to the travellers and they remained with her during their stay in Philippi.

Philippi was also the place of unexpected miracles. Paul and Silas were detained for releasing a slave girl from bondage to a demon. The resultant uproar stirred up by the slave girl’s owners who had just lost their source of income because Paul had evicted the demon who used the girl to tell fortunes, landed Paul and Silas in the city jail, fastened in the stocks and brutally mutilated by a whipping.

In their pain and discomfort they could not sleep. Instead of complaining about the injustice they were suffering, they began to sing. An unexpected earthquake rocked the prison, burst open the doors and set all the prisoners free. The outcome was another miracle. The jailer took the two men home, washed and cleaned them up, treated their wounds, fed them and listened with astonishment to the gospel. He and his whole family believed and were baptised there and then, adding another whole family to the infant church in Europe.

They were released from prison the next morning, and escorted from jail by the very magistrates who had sentenced them, having been informed by Paul that they had mistreated Roman citizens. Thus began the strong relationship that Paul had with the church in Philippi. Lydia’s house became the centre of the fellowship there.

Paul gives us a small insight into the leadership of the church. He mentions overseers (elders) and deacons. These were not so much offices as functions. There seems to have been a plurality of elders – a wise safeguard against dictatorship which can so easily creep into the church. There was also a group of people who served, called deacons. We can glean the function of a deacon from Acts 6 where men were chosen to serve food to the widows in the church in Jerusalem.

There was no pomp and ceremony in the early church. Everyone was equal, even those who led and those who served. Their leaders were servant-leaders, carrying a great responsibility to ensure that the people were guided by the word of God and were walking in the truth. According to Peter, the role of the elders was to give themselves to the study of the word and to prayer. It was their task to understand and interpret Jesus’ yoke according to His disposition and to bind it on the people, loosing them from every other yoke that brought them into, or kept them in bondage.

How far the church in many quarters has wandered from its original pattern. It is up to us to return to the simplicity of Jesus’ call, “Come, follow me!”

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

One Of Them

Bible Study, ,

ONE OF THEM

“Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and a Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was a Greek.

“As they travelled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.” Acts 16:1-5 (The Message).

Doesn’t that sound like a contradiction? Paul has Timothy circumcised and then takes the message to the Gentile believers that they don’t have to be circumcised to be saved! At face value it seems so. However, we have to examine the motive behind the action.

In spite of his frustration with the stubbornness of the Jews and their unrelenting persecution, Paul had a passion to preach the Word of God to them first and did so whenever he could. Timothy was a member of the covenant people of God through his mother. In order to have as much favour with the Jews as possible, he wanted Timothy to carry the sign of the covenant in his body, so he had him circumcised.

This was not about salvation. This was about identification. It was Paul who said, “I have become all things to all people. To the Jew I became as a Jew…” Paul was not changing his belief but imitating his Master. Jesus did everything He could to identify with humanity.

He came from the Father to be one of us, “born of a woman, born under law, to redeem those under law, that we might receive the full rights as sons.” Galatians 4:4, 5 (NIV). He was baptised to express His identity with us and He was crucified to complete that identity by taking our debt upon Himself and paying for it with His own blood.

Paul would never compromise the truth he stood for and defended with his very life. Jesus is the only Saviour and His work sufficient, plus nothing, to justify the sinner and give him access to a holy God. Through Him we have been redeemed from the slave market of sin and restored to the Father as His sons and daughters.

No additions, rule-keeping or rituals, can make us more acceptable to God than we are now. In fact, anything we think we need to do to gain God’s approval actually disqualifies us from sharing in God’s grace and in the life of Jesus. Not even the work we do “for Jesus” can influence Him towards us.

“Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
‘Midst flaming worlds in these arrayed,
With joy shall I lift up my head.”

Whatever we might change or add to our lives had nothing to do with our acceptance with God; it only affects our acceptance with people. We may need to adopt dress, diet or behaviour to identify with people who are different from us, but none of these things will alter our standing before God unless we are depending on them for acceptance with God or to impress Him in any way.

What we do as believers should always be the outflow of the grateful and obedient heart of a son or daughter of the Father and never the reason for coming to Him. On the other hand what we do should be from a desire to identify with those we want to win, becoming one of them so that they can become one of us.