Tag Archives: Sanhedrin

It Had To Be!

IT HAD TO BE! 

“Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in Him. But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and Pharisees called a meeting of the Sanhedrin. ‘What are we accomplishing?’ they asked. ‘Here is this man performing many signs. If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our temple and our nation.'” John 11:45-48 NIV

Wrong! The religious leaders were really being melodramatic! In what way would Jesus’ signs cause them to “lose” their temple and their nation?

Jesus’ miracles, up to that point were in no way disturbing the Romans. What He was doing was evidence that the God who wanted them to worship Him was not the vengeful, demanding and legalistic god of the Pharisees but a loving Father who wanted them to submit to His way so that they would live in harmony with Him and with one another.

Like all the others, including Jesus’ disciples, it seems that their idea of the Messiah was one of a strong political ruler who would restore the Davidic kingdom to its former glory by getting rid of the Romans and setting up His own rule in Israel. Did they think that Jesus’ miracles were His way of getting the people on His side so that, when He made His move against Rome, they would rise up with Him?

Had they only listened without the filter of their prejudice and envy, they would have heard something different from their twisted interpretation of His words and works. Their protests covered up a much more sinister and personal reason for hating Him. Jesus was not shy of showing them up for what they were — greedy and conniving opportunists who used their position to enrich themselves at the expense of the people whom they controlled through their religious demands in the name of God!

This latest challenge, the spectacular and unassailable act of raising Lazarus who had been putrefying in the grave for four days, was the last straw. They had to exterminate Jesus because they did not know what He would do next. What they did not take into account was that nothing He had said or done up to this point, indicated that He had intentions of rising up and taking over. All they knew was that He had great power and they were afraid of Him.

Then one of them, named Caiaphas, who was high priest that year, spoke up. ‘You know nothing at all! You do not realise that it is better for you that one man die for the people than that the whole nation perish.’ He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take His life.” John 11:49-52 NIV.

Caiaphas was high priest and spokesman for the Sanhedrin. Little did he know that what he had to say, out of his puny reasoning, was actually an accurate and profound prophetic statement of the truth. Caiaphas saw Jesus as the scapegoat for themselves and the people. It was either Jesus or them. However, he unwittingly verbalised God’s redemptive purpose for sending Jesus.

John was quick to pounce on his words and explain that Jesus’ death was indeed a substitute for the Jews in Israel and all God’s people everywhere. Were the words of Isaiah which the prophet had spoken centuries before and which Caiaphas would have known so well, subconsciously emerging from his lips?

“Surely He took up our pain and bore our suffering, yet we considered Him punished by God, stricken by Him and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we were healed. We all, like sheep, have gone astray, each of us has turned to his own way, and the Lord has laid on Him the iniquity of us all.” Isaiah 53:4-6 NIV.

Yes, Caiaphas, you were absolutely right! It had to be, but you were part of it and you were guilty!

Wily As A Snake

WILY AS A SNAKE

“The aides were scandalised.’How dare you talk to God’s Chief Priest like that!’

“Paul acted surprised.’How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, “Don’t speak abusively to a ruler of the people.” Sorry.’

“Paul, knowing that some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: ‘Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions — the hope and resurrection from the dead — that I’ve been hauled into this court.'” Acts 23:4-6 (The Message).

Paul was in a critical situation — knowing that his life was on the line and that, whatever he said would be taken up the wrong way and used against him. It was up to him now to get as much mileage out of the situation as he could, and to use it to his own advantage. He was a shrewd and quick thinker.

The bullying action of the High Priest was a good opportunity to show him up for what he was and Paul was quick to respond, pretending that he was unaware of the high priest’s position because of his behaviour and making him look like the bully he was in front of his peers.

Jesus counselled His followers to be as wise as serpents and as gentle as doves, especially when they were dragged before the High Council. Paul also knew of the deep divide between Pharisees and Sadducees down both religious and political lines. Pharisees were fully convinced of the supernatural and of the resurrection while Sadducees rejected both ideas. They were the more secular and political wing of the Sanhedrin.

All Paul had to do was to use his rhetorical skill to turn them against each other, and the heat would be off him, and that is exactly what he did. He used his background and training as a Pharisee to identify with the Pharisee section of the Sanhedrin, and they knew it because Paul had been a prominent Pharisee before his conversion, contending for the law to the extent of persecuting the church.

“The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees had nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: ‘We don’t find anything wrong with this man! And what if a spirit has spoken to him! Or maybe an angel? What if it turns out we’re fighting against God?'” Acts 23:7-9 (The Message).

Paul got exactly what he wanted and the Roman captain got his answer as well. Now he could see that the whole furore over Paul was nothing more than an internal religious squabble and nothing to do with lawlessness or criminal activity. Paul’s shrew move had blown the whole thing open and forced a “not guilty” verdict from the mouths of at least half of the Sanhedrin.

“That was fuel on the fire. The quarrel flamed up and became so violent that the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.” Acts 23:10 (The Message).

Paul was in custody, not because he was guilty, but because he was in danger. It was up to the captain to decide what to do with him. If he released him, the Jews would attack him and start the whole process all over again. God was still in charge, slowly moving in Paul’s life to get him to Rome, where He wanted him to be.