Tag Archives: prison

It’s Still Good News!

Bible Study, , , ,

IT’S STILL GOOD NEWS!

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. ‘The time has come,’ He said. ‘The kingdom of God has come near. Repent and believe the good news!’ (Mark 1:14-15).

Mark was specific about the timing of the beginning of Jesus’ ministry. There was no clash or competition between John and Jesus. John’s ministry was short and sharp. He had a job to do and he did it well. He was to introduce the Messiah and then get out of the way so as not to interfere with the greater work of Jesus. He would not to be a part of it. Jesus did not make him His first disciple. John was a prophet and his job was to declare the word of God.

God saw to it, through circumstances, that John was permanently removed and taken out of sight. John had given King Herod a very blunt message: “You are an adulterer!” and Herod was not impressed.  He had shacked up with his brother Philip’s wife. Whether he was actually married to her or not is not clear but, for argument’s sake let’s assume that he had married her.

Herodias, the adulterous wife, was a vicious woman. She had her knife in for John for telling it like it was. You see, what they had done was wrong whether they were believers in God or not. God’s moral law is not only for those who acknowledge Him. He has written His law into the conscience of every human being because His word is a reflection of who He is and a requirement for everyone. Herod imprisoned John and left him to rot in prison until Herodias’ moment came to move in for the kill.

Once John was out of the way, Jesus was free to step into the gap and pick up where John left off. The transition was smooth. John had announced that the rule of God was right there. Jesus declared it too but what did the people understand by this announcement?

For four hundred years there had been no word from God. There was no prophet to interpret the historical events in which His people were caught up. Israel had become sandwiched between the territories of two of Alexander the Great’s four generals who had inherited the Greek Empire after Alexander’s untimely death. They were continually harassed by their Greek overlords. They tried to throw off the oppressors and paid for it time and again. Eventually the influence of Greek culture and customs had infiltrated God’s people.

After Greece came Rome; and the people of God had to bend low under the oppression of Roman rule. Their land was overrun by Roman occupants – soldiers who ruthlessly kept the Israelites in check. They were well and truly under the rule of a godless and ruthless government. God, to them, had abandoned them. He was just not around any more.

First John and then Jesus stepped in with the “good news” that God was back. What did they make of this? Naturally they thought that He was either going to build up an army and lead a successful revolt against Rome or, if He were really the Messiah as John had insisted, He might even supernaturally get rid of the Romans and set up God’s kingdom in Israel again, just as in the days of David and Solomon. After all, hadn’t He supernaturally wiped out the Assyrian army in one night, all 186,000 of them?

Excitement rippled through Judea and even farther afield. The people flocked around John, willing and eager to identify with him and join his movement. Then John disappeared off the scene but the man he had baptised in the Jordan whom he declared to be the Messiah, took up the refrain: “God is back. He is here to rule again. Change the way you think. Stop being pessimistic and defeated and listen to me.”

What they did not hear was that Jesus was there to get rid of Rome. Did He ever say that? But that’s what they expected Him to do. God’s kingdom to them was Israel and they believed that Jesus had come to establish Israel as the greatest nation on earth again.

How sad that the expectations we put on God which, by the way, come from what we want and not from what He has said, lead to bitter disappointment. Instead of trusting Him for what He wants, we blame Him for not answering our prayers and we turn away from Him, disillusioned and frustrated.

What if we just trusted Him, full stop instead of trusting Him for what we demand? We would untie His hands and leave Him to free us from far greater bondage than our personal “Rome”.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (copyright 2015, Partridge Publishing)? You’ll love it!

Available on www.amazon.com or www.kalahari.com in paperback, e-book or kindle format, or order directly from the publisher at www.partridgepublishing.com.

Check out my blogsite at www.learningtobeason.wordpress.com

The Gospel Makes the Difference

Bible Study, , ,

THE GOSPEL MAKES THE DIFFERENCE

Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering (Heb. 13:1-3).

As Jewish people, these readers were required to be kind to strangers. They were to treat the foreigners among them with generosity because they had been aliens many times in the course of their history. Abraham was an alien in the land of Canaan; Jacob and his family were aliens in Egypt; the Israelites were foreigners in Babylon. They, in turn had opportunity to show kindness to those who were not of them because it was the right thing to do.

God even made provision for foreigners within their economic system. After every harvest, they were to give the firstfuits to God, and bring a tithe of the remainder to the temple where it was stored and distributed to the priests and Levites to support them and their families. They also set aside another tenth to celebrate God’s goodness with their families. Every third year they brought their “family” tithe to the temple to be given the poor, the widow, the orphan and the alien because these people had no inheritance of their own and no one to support them.

In all their dealings with people – family, fellow Israelites or foreigners – they were required to treat people with mercy and compassion. This was Jesus’s issue with the Pharisees and religious leaders. They were such sticklers for the law as they interpreted it, that they ignored the spirit of the law which was mercy. This was the difference between Jesus’s interpretation of Torah and the rest of the rabbis whom they followed.

Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices – mint, dill and cumin. But you have neglected the more important matters of the law – justice, mercy and faithfulness. You should have practised the latter without neglecting the former (Matt.23: 23).

The writer reminded his readers that taking care of strangers had a hidden blessing. They never knew if and when they had actually been generous to an angel.

Abraham had the unique opportunity of being host to God Himself. Three men came to his tent and he welcomed them and prepared a sumptuous meal for them, not knowing that one of them was God visiting him in human form, and that the other two were angels. What if Abraham had sent them on their way without showing kindness to them?

The angel of the Lord had a message for him that he had been longing to hear for twenty five years.

“I will surely return to you about this time next year, and Sarah your wife will have a son” (Gen. 18: 10).

God had promised the childless couple a son. God had promised Abraham offspring as numerous as the sand on the sea shore and the stars in the sky, but it did not happen. Was God having him on? Abraham had begged God for a son but twenty five years went by and no baby boy arrived. In any case the elderly couple was way beyond having kids. They knew the drill!

But God came when all hope was gone – a stranger materialising out of the summer heat to announce that it was time. What if Abraham has missed the cue?

“Suffer with those who suffer,” was the next instruction. Why? We should be grateful that we don’t have to face what some of our fellow believers are facing at the hands of religious barbarians who think they are pleasing their god by being murders. What kind of a god is that? But that is not enough. Our writers says, “Don’t forget them. Identify with them.” We can’t physically be with them and suffer alongside them but we can pour our energies into praying for them. What will that do?

Aside from God supplying grace to them in their time of need, being aware of their suffering will not only soften our hearts towards those in need, but also towards their persecutors. Have you thought about that? Are we to hate them? No! Jesus did not hate those who crucified Him. He prayed for them. They were in line for God’s judgment. Jesus said that we are not to fear those who can only kill our bodies. We are to fear God who has the power to throw both bodies and souls into hell.

When we think of the terrible consequences of their actions, our hearts should go out to God in prayer for His mercy to be revealed to them. “Father, forgive them. They do not know what they are doing.

It’s the power of the gospel that transforms us from revenge to forgiveness and from hatred to compassion.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Have you read my new book, Learning to be a Son – The Way to the Father’s Heart (copyright 2015, Partridge Publishing)? You’ll love it!

Available on www.amazon.com or www.kalahari.com in paperback, e-book or kindle format, or order directly from the publisher at www.partridgepublishing.com.

Check out my blogsite at www.learningtobeason.wordpress.com

 

Herod On The Warpath

Christian Life, , ,

HEROD ON THE WARPATH

“That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he was how much it raised his popularity with the Jews, he arrested Peter — all this during Passover Week, mind you — and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.

“All the time that Peter was under heavy guard in the jailhouse, the church was praying for him most strenuously.” Acts 12:1-5 (The Message),

Opposition to the church was turning ugly. Up to this point it was a religious struggle but for some reason King Herod chose to get involved. The evidence points to a man who would do anything to gain popularity, even stooping to murder to “suck up” to the Jews. This was the same Herod who tried to get some entertainment out of Jesus when He was on trial for His life.

Having disposed of James to the delight of the anti-Christian Jews, he turned on Peter, planning a public display of his sadistic power after the Passover. Was he suspecting a rescue attempt by the believers? He set a guard out of all proportion to the possibility of one man making a bid to escape!

But there was another power at work which Herod had not taken into account — the church at prayer. While Peter was asleep under guard in the prison, the church was awake and storming the gates of heaven.

One wonders why James had perished but Peter was given time. Is there a powerful lesson in this story for us? Perhaps James’ death caught the church off guard. It was a surprise attack and the church did not have time to mobilise prayer to save him. Peter’s imprisonment, however, bought them time to respond by entreating the intervention of God for him.

Herod might have had a measure of authority on earth but the church at prayer was a power to be reckoned with. Way back in Acts 4, when persecution first broke out against the apostles, Peter and John, the church was learning how to handle the conflict between the kingdom of God and the dominion of darkness.

They engaged the enemy, not flesh and blood but spiritual forces, with the spiritual weapons at their disposal. In Acts 4 we have a record of their prayer — an affirmation that they understood who was in charge, “your holy servant Jesus, whom you anointed”, and who was under attack, and an entreaty that He be vindicated through them. If that was the flavour of their prayer then, it would have been the same now.

This was not so much Peter’s life in danger as Jesus being challenged by an inconsequential little human who thought he was in charge. This was the same spirit that energised David to go after Goliath. He saw the heathen giant’s challenge not as merely against the Israelites but against the God whom the Israelites represented. Because the Israelite army did not see it that way, none of them had the courage to take the Philistine champion on. David was not concerned about his own tender age or inexperience. He knew he was covered by the power of a covenant-keeping God!

The Apostle Paul’s experience was a face-to-face encounter with Jesus to answer for his own actions against Him. “‘Saul, Saul, why do you persecute me?'” Acts 9:4b (NIV), but he was persecuting the church, not Jesus, so he thought. Likewise, Herod had unwittingly taken Jesus on by attacking church leaders and history would prove that he would come off second best.

The church understood that Jesus identified with His Body so closely that any attack on them was an attack on Him. Prayer that engages God with the right motive, to promote and uphold His honour, is the most powerful force in the world. God will do whatever it takes to intervene for His own sake because His mercy is His glory on display.