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SHOULD WE PRAY FOR REVIVAL?

Apologetics, ,

SHOULD WE PRAY FOR REVIVAL?

“The word “revival” is from the Hebrew word chayah and means “to bring back to life,” to “restore to consciousness,” or to “restore to a previous condition.” As stated in the Bible, it means a restoration, rejuvenation, or renewal of interest after spiritual neglect, oblivion, or obscurity.” 09 Jan 2018

There are many references to and prayers for revival in the Psalms and Prophets, eg,

“Won’t you revive us again, so your people can rejoice in you?”
Psalms 85:6 NLT

‘Zion will be restored by justice; those who repent will be revived by righteousness.”
Isaiah 1:27 NLT

but we must remember 2 things:

1. The Israelites in the Old Testament were still dead in their sins and under the Law. Revival relates particularly to what is dead or dying. The Israelites, in the main, were still spiritually dead and it was then, therefore, legitimate to pray that God would revive them.

However, Isaiah’s prophecy above relates to new birth in the New Covenant.

We live under the New Covenant and must therefore be guided by the writings in the New Testament Scriptures.

2. God’s people are spiritually alive if they have been born again by God’s Spirit. We cannot ask God to make them alive if they are already alive.

“But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.”
Ephesians 2:4‭-‬6 NLT

Let’s look at the writings of the Apostles in the New Testament. How did they pray for the church?

Paul based his prayers for the churches on who God is and what He has done for us in Jesus.

1. There is not a single prayer for revival in the New Testament.

The Apostle Paul in particular, often recorded his  prayers for the churches.

2. Paul prayed for God’s people, that they would have spiritual wisdom and insight, enlightenment and understanding about what God had done for them in Jesus.

“Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, I have not stopped thanking God for you. I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. I also pray that you will understand the incredible greatness of God’s power for us who believe him… “
Ephesians 1:15-19a NLT

3. Paul prayed that God’s people would know God’s love in all the fulness of its dimensions.

“When I think of all this, I fall to my knees and pray to the Father,  the Creator of everything in heaven and on earth.  I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.”
Ephesians 3:14‭-‬19 NLT.

3.Paul prayed and encouraged God’s people to grow in love for one another.

“We always thank God for all of you and pray for you constantly. As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.”
1 Thessalonians 1:2‭-‬3 NLT

4. Paul exhorted the people to continue to grow in their walk with the Lord.

“And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness.”
Colossians 2:6‭-‬7 NLT

5. Paul encouraged the people to move on to maturity through the gifts and ministries of teaching, training and equipping.

“Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.”
Ephesians 4:11‭-‬13 NLT

A mature church is a group of people who are

A. Secure in the knowledge and understanding of who Jesus is and who they are in Him so that they can fully trust Him in every circumstance no matter what life throws at them.

B. Doing life together, caring for and serving one another out of, and expressing their love for Jesus by being givers and not takers.

We are mature, then, to the extent that we know God through Jesus and live out in our everyday lives the love and trust that we have in Him.

We express that love and trust by the way that we relate to one another through humility and mutual submission, honouring one another and meeting each other’s needs at our own expense.

Therefore, we all need teaching, correction, encouragement and fellowship to become a fully mature body in the body of Christ. According to Jesus, this is the greatest demonstration to the world of His life in us.” (Taken from my notes on   “Fully Mature”)

7. The Book of Hebrews is full of warnings about turning back to Jewish legalism or falling away through neglect or unbelief.

“So we must listen very carefully to the truth we have heard, or we may drift away from it. For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak?”
Hebrews 2:1‭-‬3 NLT

“Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ.”
Hebrews 3:12‭-‬14 NLT

“For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.”
Hebrews 6:4‭-‬6 NLT

8. Jesus (and Jude, His brother) taught His disciples how to live our Christian lives so that we never fall away.

“Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me… When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love.”
John 15:4‭, ‬10 NLT

“But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,  and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.c
Jude 1:20‭-‬21 NLT

This short note should help you to understand that God’s people who have been made alive by the Holy Spirit when they believed in Jesus, do not need revival. We need to grow in faith and obedience through prayer, exhortation, encouragement, warning, teaching, training and equipping.

We are in a partnership with the Holy Spirit who teaches us about Jesus, leads us into all truth, enlightens us through the Word, strengthens us to obey and matures us in our faith and love.

Therefore, true prayer in the New Covenant is not about praying for revival but praying that God’s people will grow in their understanding of who the Father is, what He has done for us through the Son, who the Holy Spirit is and what He does in us through our faith in Jesus so that, we can become mature in faith and love.










PRAY FOR ME

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PRAY FOR ME

“So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. I know that when I come to you, I will come in the full measure of the blessing of Christ.” Romans 15: 28, 29.

Paul related his plans with such confidence! It sounds so easy, as though he would hop on a plane in Jerusalem and disembark in Rome before catching another flight to Spain a few days later. However, that was not the case. He was talking about many weeks of travel, by sea, catching a ride wherever he could on primitive and precarious cargo vessels, and over land, mostly on foot through difficult terrain full of perils.

Paul had a desire and a plan and he was determined to see it through. He was aware that he had a mission to fulfill – to carry the blessing of the message about Christ wherever he went. He had a deposit of the truth within him. It was his duty to give it away to people everywhere and to share the blessings of Jesus as far and wide as he possibly could.

“I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favourably received by the Lord’s people there, so that I may come to you with joy, by God’s will, and in your company be refreshed. The God of peace be with you all.” Romans 15:30-33.

At the same time, Paul was no stoic. He was well aware of the dangers that awaited him in Jerusalem. If he was hated and persecuted by his unbelieving countrymen in Europe and Asia Minor, how much more was his life in danger in his own land? The Jewish leaders, some of whom had been part of the campaign against Jesus, were there and they would not tolerate his presence because his reputation would have gone before him. He was their erstwhile ally turned traitor, and they would make every effort to get rid of him when he put his foot on home soil.

He urged his fellow believers in Rome to pray for his safety and for the success of his undertaking to deliver the gift of the believers in Macedonia and Achaia. Would they receive the gift since it had come from Gentiles? What if his mission was in vain because of the deep-seated prejudice of his Jewish friends? These were issues that troubled Paul. He needed the prayer partnership of fellow believers wherever he could garner their support, and he was not too proud or independent to ask for their help.

Apostle though he was, Paul was also aware of his humanity and his vulnerability. He was no brazen macho, powering his way around the empire as though he were invincible. Life was a struggle for him. He was in the middle of warfare on two fronts.

There was a relentless enemy all around him, seeking his destruction through every means possible. He was an enemy of unbelieving Jews who were scattered throughout the empire and he was an enemy of the state because he refused to kowtow to Caesar’s demand to be worshipped as a god. He proclaimed Jesus as Lord wherever he went and gathered a following in every city and town where he preached.

There was also a relentless enemy within, his own sinful nature which had to be subdued by submitting to and obeying his Lord despite the fears and insecurities that constantly assailed him.  He felt the weight of responsibility for all the churches on his shoulders. He was driven to preach, write and go to every corner of the empire to make Christ known and to nurture the believers with his knowledge of the truth.

He needed the support of fellow believers and he was not afraid to ask for it. It was comforting for him to know that he was not alone in this great enterprise; that though they could not go with him, they could be with him through their love and prayers. In a hostile world, the church was his refuge and his fellow believers his covering as he ventured forth from the safety of their company to fulfill his mission to the world. 

Acknowledgement

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1

LIVE FOR OTHERS

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LIVE FOR OTHERS

The end of all things is near, Therefore be alert and of sober mind so that you can pray. Above all, love each other deeply because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others as faithful stewards of God’s grace in its various forms.   (1 Peter 4: 7-10)

Peter and Paul must have shared many hours together and many thoughts about their understanding of what the Christian journey was all about. Peter echoed Paul’s instructions about prayer which we have already studied in Col. 4. In fact, what he wrote is almost word-for-word Paul’s words.

Devote yourselves to prayer, being watchful and thankful. (Col. 4: 2)

Prayer is a pivotal part of our lives as followers of Jesus. Prayer is the unique activity of a son. Jesus’s role on earth was to take us to the Father so that we can interact with Him as His sons and daughters. For what purpose? To get to know the Father, to listen to Him and to submit to His authority and His will. Our task is to reproduce Jesus on earth so that His will and purposes will overtake and replace the rebellious designs of mankind. We are here for Him, not Him for us. To listen to Him is our greatest privilege and responsibility and that happens, among other things, through prayer.

And for the rest, our lives are to be lived for others. Jesus came to earth both as a son and a servant. By serving people He served the Father. Strange as it may seem, a child’s primary responsibility is to learn submission and obedience and in so doing to serve his father. How else will the family unit be established? Unless God’s authority structures are followed, the unity He envisages in the family cannot happen.

The pattern for unity is the Godhead; each one serving the other for the mutual benefit of all. When unity is disturbed, the entire universe descends into chaos and disintegration. The way to establish and maintain unity is through mutual submission and loving service.

That brings me to another thought. Power in the kingdoms of men and in the kingdom of God are in direct opposition. In the world, power is exerted by one person over another. Power is about controlling other people for one’s own ends. If people do not reciprocate, the next step is force. Make them do what I want by whatever means works – intimidation, manipulation, domination. That is Satan’s way.

Power God’s way is through self-control. Part of the miracle of the new birth is the infusion of God’s nature into the believer. He has given us His nature – mirrored in Jesus so that real power begins to operate when we respond as Jesus did to sin. Jesus showed us how it is done. Submission to the Father motivated Him to take everything that was thrown at Him without retaliating. By not participating in the sin of those who crucified Him (and that includes you and me), Jesus put an end to it right there, in His body, when they nailed Him to the cross.

Our way is to react, retaliate, take revenge or allow our anger and hatred to fester inside. Sooner or later, we will take it out on someone close to us, and so the sin of others is perpetuated in us and through us. The good news is that God is the just judge. We can leave it to Him to fight for us. How much better to let it go when we have been wronged, knowing full well that we can, like Jesus, entrust ourselves to Him who judges justly (1 Peter. 2: 23)

So, Peter said, instead of spending your time fighting your own cause, let God do it for you. It is better to spend your time serving others because, in this way you’ll be spreading goodwill around you instead of fomenting hatred and bitterness. This is the way of the kingdom. By serving others, we confirm our relationship to God as His children. We resemble Jesus, our elder brother, by acting the way He did and we, in the end, earn the right to have authority in God’s kingdom.

By investing our time and abilities in the wellbeing of others, at our own expense, we will grow in the likeness of God, whose nature is in us, and we will put to death the old selfish nature that leads to death.

Scripture taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

THE GOSPEL OF MARK – THE FLESH IS WEAK

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THE FLESH IS WEAK

32 They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”
35 Going a little farther, he fell to the ground and prayed that, if possible, the hour might pass from him. 36 “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”
37 Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.
41 Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer Mark 14:32-42

We can’t really blame the disciples for going to sleep while Jesus went off to pray. In spite of His many warnings, they didn’t know what lay up ahead for them. They had drunk wine at their Passover supper and it was late at night. They had not yet learned to be vigilant over their souls. They were perhaps not yet aware of the nature and intensity of the war they were in. While Jesus was fully aware of His struggle, they were not. It would only be on hindsight that the whole terrible picture would become clear to them.

Had we been any of them would we have been any different? Apart from their immediate circumstances, their minds were out of sync with Jesus and would remain stuck in their rut until the Holy Spirit came to dwell in them and to lead them into all truth.

Throughout their journey with the human Jesus, how much praying had they ever done? They were deeply impressed by His prayer life and begged Him to teach them to pray, but no amount of instruction would take the place of actually praying. It seems that they had not yet reached that stage of maturity in their walk with God. They were still spectators, watching and admiring Jesus, but not yet fully in the game themselves.

Is it any wonder that He told them that it was to their benefit that He would leave them? How were they ever going to become involved if He were always there to live the life for them? They needed to be thrown into the deep end, to be aware of their vulnerability when He was no longer with them, so that they would learn to lean hard on God through the Holy Spirit’s presence in them. Jesus was the only one, at this moment, who understood the struggle between flesh and spirit. To the one who simply follows the dictates of the flesh, there is no struggle, but to the one who sincerely desires to live for God, the war is on and only the power of God can give victory over the flesh.

THE GOSPEL OF LUKE – COMPLACENT OR REPENTANT?

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COMPLACENT OR REPENTANT?

“He told His next story to those who were complacently pleased with themselves over their moral performance and looked down their noses at the common people. ‘Two men went up to the temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘O God, I thank you that I am not like other people – robbers, crooks, adulterers or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

“Meanwhile, the tax man, slumped in the shadows, face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner,’  

“Jesus commented, ‘This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up on your face, but if you’re content to be simply yourself, you will become more than yourself.'” Luke 18:9-14.

Since prayer is essentially the interaction between the Father and His child, it is easy to recognise that the Pharisee in Jesus’ story did not, for one moment, fit into the category of a son. His attitude and words were completely foreign to a Father/son relationship. No true son would talk to his father the way this man talked to God. He was not praying. He was preening and boasting. His prayer was an unashamed, ‘Look at me, God. See how good I am. Aren’t you proud of me?’

Did his ‘thank you’ express true gratitude? Not at all! It was his way of congratulating himself on being a self-made man. The rest of his ‘eulogy’ was a summary of his religious achievements – his so-called ‘tsidaqahs’, his acts of generosity, but they were done out of duty, to gather ‘brownie points’ and for self-congratulation, not from a generous and loving heart that gladly obeyed God’s directives.

Who was the measure of his achievements and his judgement of everyone else? He was, of course. He did not realise that, if you measure imperfection against imperfection, you get imperfection! Since his standard was based on his own performance and not on his attitude and character, he would naturally judge himself top of the list. What he did not understand was that he was using entirely the wrong measure.

The tax man was fully aware that his life fell far short of what God required of him. He was so broken by guilt and shame that he did not even have the courage to be seen. He hid in the shadows with his eyes downcast and his face in his hands. His prayer was, ‘Don’t look at me, God. If you do, you might wipe me out of your sight.’

Which of these two men were accepted by God, the Pharisee who was so proud of his achievements or the tax man who was so ashamed of what he had done? Strangely enough, it was the tax man whom Jesus commended, not the Pharisee. But why? Surely, what the tax man had been doing was abhorrent to God? Was he not robbing people to line his own pocket? Was he not a liar, a thief and a fraudster? How could God even listen to him, let alone accept him?

He was all of these things but he was also something else – honest and repentant. He saw himself in the light of who God is and was so broken up that he pleaded for forgiveness and threw himself on the mercy of God. This is the heart attitude that God hears and the foundation of a renewed relationship with God as Father. You see, every wayward person is actually a son who has strayed from the Father and for whom the Father waits to return.

The Pharisee saw no need and had no desire for forgiveness. He was completely satisfied with his own standards and performance. What God thought about him was irrelevant. He was not yet a returning prodigal. He was a self-satisfied, self-righteous elder brother who had no felt need to repent. “Religion is the most difficult disease to cure because it infects with such self-righteousness that no sense of need remains.”

As always, Jesus told this story for identification. Which of the two men are you?